Two Somali Bantu families leave behind a legacy of slavery in Africa and…
The Dhamma Brothers
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Behind the high security towers and double row of barbed wire and electrical fence at Donaldson Correction Facility dwells a host of convicts who will never see the light of day. But for some of these men, a spark is ignited when it becomes the first maximum-security prison in North America to hold an extended Vipassana retreat, an emotionally and physically demanding course of silent meditation lasting ten days.
The Dhamma Brothers tells a dramatic tale of human potential and transformation as it closely follows and documents the stories of the prison inmates who enter into this arduous and intensive program. This film, with the power to dismantle stereotypes about men behind prison bars also, in the words of Sister Helen Prejean (Dead Man Walking), 'gives you hope for the human race.'
'The Dhamma Brothers is one of the most sensitive expressions of hope, capacity for change, and potential vehicles for institutional health that I have seen in my career in criminal justice. Inmates serving long sentences in one of the country's toughest state prisons experience the liberating effects of the Vipassana meditation program. The filmmakers provide a dramatic example of a safe and healthy correctional environment, not only for the inmates but also for the correction officers and all the people who must work within these institutions. The Dhamma Brothers points to an effective reentry program for even the most serious offenders in our society. Through the film we realize that inmates can accept responsibility for serious crimes, and attempt to engage in personal change even though it will not enable them to be released.' Scott Harshbarger, former Attorney General of Massachusetts and senior counsel, Proskauer Rose LLP
'The stories of the Dhamma Brothers ring with the truth and power of their experiences, and offer the hope for renewal and rehabilitation within a dismal and punishment-oriented correctional system. It gives you hope for the human race.' Sister Helen Prejean, author, Dead Man Walking and recipient, 1996 Pax Christi Pope Paul VI Teacher of Peace Award
'This is an absolutely compelling story of an astonishing treatment program with prison inmates that, against all odds, actually worked. The leaders of the program and the correctional officials open a door to the hearts and minds of a violent prison population, allowing us to see them at intimate range, while at the same time producing a remarkably positive influence on the atmosphere of the prison as a whole.' Doris Kearns Goodwin, author, No Ordinary Time and Team of Rivals: The Political Genius of Abraham Lincoln
'An inspiring event of personal transformation through meditation in inmates at a maximum security prison. It will inspire everyone by the compelling story of personal growth in the harshest of conditions.' Richard Davidson, Director, Wisconsin Center for Affective Science, and Center for Mind-Body Interaction, University of Wisconsin
'In the Civil Rights Movement, we used the wisdom of India and Mohandas Gandhi, to create a discipline and philosophy of non-violence that would meet the needs of the American landscape. The Dhamma Brothers have taken their own passage to India and discovered a practice of meditation that guides them down their inner path toward freedom. Those of us who accept the philosophy of non-violence believe there is a spark of divinity within all of us. This film makes it plain that no human being - no matter how troubled his beginning, regardless of his race, color, nationality, or creed - should be considered beyond the reach of redemption. No one should be tossed away in a jail cell and forgotten as though their lives mean nothing. This film demonstrates that all some people need - even those we might consider the worst among us - is to be led toward their path to recovery, and when they are restored, their contribution to our society and the world is limitless.' Representative John Lewis, Georgia Congressman
'I found the film very interesting, in no small part because we hear from inmates at Donaldson all the time and know what a troubled facility it is...The message of the film with regard to the value of the mediation program to the individual inmates as well as the prison is a very important one and was communicated very well. The interviews with the inmates were excellent and certainly brought home Bryan Stevenson's message that a person is much more than the worst thing they ever did. The two leaders of the mediation program were very articulate in describing it and obviously very committed to Vipassana and to the prisoners. It was valuable to see the skepticism regarding to the program of the warden and corrections officers and their later reactions to it...I am very grateful for the opportunity to see the film.' Stephen Bright, President, Southern Center for Human Rights, J. Skelly Wright Fellow, Yale Law School
'The Dhamma Brothers poignantly demonstrates the resiliency of the prisoners who participated in a 10-day silent retreat in the prison's gym. It expertly interweaves the stories of a few prisoners in a way that helps us understand the causes and conditions of crime and punishment. We are fortunate to witness the deep desire for healing and change that brings the men to their first Vipassana orientation. The documentary does a great deal to un-do the demonization of men in prison that runs so deeply in popular culture. It reintroduces the notion of rehabilitation in an era of retribution and retaliation. As participants move through their introduction to Vipassana and later work to maintain their practice in the face of prison administrators' ban, we see the struggle of all humans to live a life consistent with our values and to move deeper in our understanding of ourselves.' Ed Mead, Founder of Prison Art Project, Organizer of Men Against Sexism at Walla Walla, Co-founder of Prison Legal News, Co-editor of Prison Focus Magazine
'Prisoners sitting together, meditating? For years stories have circulated about prisons in India that were transformed through the use of Vipassana meditative disciplines. Now, in this documentary, you can see how it was implemented here in the US in, of all places, an Alabama prison, resulting in lives that indeed seem changed. This documentary provides a service by introducing this approach to an American audience. It also helps to challenge popular assumptions about prisoners and their ability to change [and] may also help to counter the punitive approach to justice that is prevalent in American attitudes.' Howard Zehr, Professor, Sociology and Restorative Justice, Co-director, Center for Justice and Peacebuilding, Eastern Mennonite University, 2006 Community of Christ International Peace Award recipient
'The idea that 'nothing works' to rehabilitate prisoners is widespread, even though the researcher who penned that phrase later retracted it and ample research shows that a wide variety of programs produce positive results when properly matched with inmates' needs. The Dhamma Brothers provides an excellent example. The focus is rightly on the inmates - the childhoods, crimes and reflections - but the prison officials provide important context by discussing the problems of prison as warehouse. Ultimately, The Dhamma Brothers should not be seen as a documentary of a curious and unique event; it should be seen as a proof of concept and incitement for every state that sees itself at least as progressive and innovative as Alabama.' Dr. Paul Leighton, Professor of Criminology, Eastern Michigan University, www.StopViolence.com
'[The Dhamma Brother's] eloquent testimony of newly discovered self-acceptance and awareness is a powerful argument for the transformative nature of meditation.' Library Journal
'Recommended for public or academic libraries collection materials about Buddhist meditation, corrections, and criminal rehabilitation.' Jessica Schomberg, Minnesota State University, Educational Media Reviews Online
'The word for `Enlightenment' in the Asian traditions is `mukti' or `moksha' which means freedom or liberation. If you thought taking a meditation technique that aims at such an enlightenment to prisoners in jails was a bit too literal, you would be wrong. For, the film The Dhamma Brothers captures brave attempts by the prisoners that even the unimprisoned would find difficult to carry out...Useful for students in psychology, sociology, law, cognitive science, Eastern philosophy and related disciplines.' Sushumna Kannan, Centre for the Study of Culture and Society, Bangalore, India, Anthropology Review Online
'The Dhamma Brothers is not just the story of a prison program, but also the human ability to accept responsibility for the most terrible of offenses. Ultimately an inspirational chronicle of hope, The Dhamma Brothers is highly recommended as an example of how meditative discipline can harness the positive side of the human spirit even in the most unlikely of places.' The Midwest Book Review
'An inspiring film about the potential for change in even the most seemingly incorrigible of human beings, this is highly recommended.' Video Librarian
'Like all compelling documentaries, The Dhamma Brothers is both informative and personally arresting...Intentionally or not, [the film] offers a profound meditation on hope and how it might, or might not, be fostered...This documentary would enhance any number of feminist courses in areas such as sociology, religion, race and racism, American studies, and the justice system. It is highly recommended.' Krista Hughes, Thirdspace: A Journal of Feminist Theory and Culture
'This provocative film...candidly documents the mixed emotions and institutional conflicts aroused by the introduction of a Buddhist practice in a predominantly Christian prison.' Jeanette Catsoulis, New York Times
'It takes you on a thrilling and hopeful voyage through a very dark place.' Andrew O'Hehir, Salon.com
'Who would ever believe this Alabama hellhole would one day foster one of the most progressive rehabilitation programs in the world? Strange, but true...It's a powerful journey...A truly inspirational piece of documentary filmmaking.' Ken Fox, TV Guide's Movie Guide
'Real-life Shawshank Redemption.' Ronnie Scheib, Variety
'An inspiring documentary.' V.A. Musetteo, New York Post
'A provocative portrait of innovative thinking in a penal system badly in need of reform.' Frank Schneck, The Hollywood Reporter
'Unusually effective at finding the humanity inside men usually reviled as monsters.' Joshua Land, Time Out New York
'Intriguing...Fierce irony and dark hope...Powerful honesty and clarity.' Gary Goldstein, Los Angeles Times
'Mind-boggling' Ruthe Stein, San Francisco Chronicle
'We need a range of approaches to reach individuals, and this may be one of them.' The Sentencing Project
'A wonderful, powerful film. A rare inspiration to all of us.' Richard Gere
'A convincing documentary that proves the cathartic value of meditation in the lives of these prison inmates who share their experiences of inner peace and growing compassion.' Spirituality and Practice
'...Ably demonstrates the transformative efficacy of meditation on even the most unlikely candidates. The results are pretty miraculous.' GreenCine
'Seek this film out. I went through various emotional changes while watching this, but it all began and ended with happiness. Dhamma Brothers give the viewer faith in humanity, that we all really do have Buddha-nature, regardless of the mistakes we have made...I congratulate the teachers and the filmmakers for taking on such a significant task, you are all truly inspiring, please keep up the great work.' Nate DeMontigny, Precious Metal blog
Citation
Main credits
Phillips, Jenny (film director)
Phillips, Jenny (film producer)
Kukura, Andrew (film director)
Kukura, Andrew (film editor)
Stein, Anne Marie (film director)
Stein, Anne Marie (film producer)
Broderick, Peter (film producer)
Other credits
Editor, Andrew Kukura; principal cinematographers, Jeremy Leach, Wah Ho Chan; music, Zachary Micheletti.
Distributor subjects
American Studies; Anthropology; Conflict Resolution; Corrections; Counseling; Ethics; Human Rights; Humanities; Philosophy; Prison System; Psychology; Rehabilitation; Religion; Social Justice; SociologyKeywords
00:00:20.241 --> 00:00:22.741
We work in the highest level
prison in the state of Alabama.
00:00:28.400 --> 00:00:31.380
We house all types.
00:00:31.380 --> 00:00:33.904
From six months all the
way up to death row,
00:00:33.904 --> 00:00:34.820
we have them all here.
00:00:45.030 --> 00:00:48.040
The violence here,
I don't really
00:00:48.040 --> 00:00:52.247
know how to explain
it, other than,
00:00:52.247 --> 00:00:53.330
this is a breeding ground.
00:00:56.560 --> 00:00:58.480
Donaldson's a pretty
dangerous place.
00:01:01.420 --> 00:01:05.000
The chance of somebody
being stabbed or killed
00:01:05.000 --> 00:01:08.220
is pretty much a common
occurrence, as it were.
00:01:16.590 --> 00:01:18.670
There we were in Alabama.
00:01:18.670 --> 00:01:21.660
A very strong, Christian
part of the country,
00:01:21.660 --> 00:01:26.770
in one of the United States'
worst prisons, and we
00:01:26.770 --> 00:01:28.810
were teaching the
teachings of the Buddha.
00:01:45.610 --> 00:01:50.014
No one is telling them what
to look at or how to change.
00:01:50.014 --> 00:01:52.055
They're gaining their
insights within themselves.
00:02:01.030 --> 00:02:02.900
Life without parole
doesn't mean that you're
00:02:02.900 --> 00:02:06.761
to be punished, or
worked, or any of that.
00:02:10.449 --> 00:02:12.880
It means, you're to be
warehoused until you die.
00:02:21.810 --> 00:02:23.330
This is my home,
and I'm going to do
00:02:23.330 --> 00:02:26.227
what I can to help make
the best place it can be.
00:02:30.800 --> 00:02:32.500
I want a nice
place to live, too.
00:02:55.850 --> 00:02:57.650
The best way to
describe a prison
00:02:57.650 --> 00:02:59.360
is to think of it
as a small city.
00:03:05.105 --> 00:03:07.437
Your correctional officers
are your police force.
00:03:07.437 --> 00:03:08.020
I'm the mayor.
00:03:19.074 --> 00:03:20.490
Just like you have
people that are
00:03:20.490 --> 00:03:23.240
of great influence
on the street,
00:03:23.240 --> 00:03:25.239
you have inmates of
here of great influence
00:03:25.239 --> 00:03:26.030
with other inmates.
00:03:29.460 --> 00:03:33.127
You have organized crime
inside of a prison, that
00:03:33.127 --> 00:03:36.683
are controlling illicit
activities from prostituting
00:03:36.683 --> 00:03:42.110
inmates, to drugs, to gambling.
00:03:42.110 --> 00:03:45.050
And that's a constant battle
for us to keep under control.
00:03:57.930 --> 00:04:01.680
What you got out
here is 500 inmates.
00:04:01.680 --> 00:04:05.490
Four dormitories this
way with 110 per dorm,
00:04:05.490 --> 00:04:07.280
and B dorm with 116 down here.
00:04:10.510 --> 00:04:11.350
That's tower four.
00:04:11.350 --> 00:04:13.980
That's the sally port, where
any vehicles come in and out
00:04:13.980 --> 00:04:16.725
of the institution.
00:04:16.725 --> 00:04:17.600
All towers are armed.
00:04:22.290 --> 00:04:25.460
I have segregation, so I
put them under investigation
00:04:25.460 --> 00:04:27.550
or detention and lock them up.
00:04:27.550 --> 00:04:30.500
That's basically
the premise of it.
00:04:30.500 --> 00:04:32.266
6 block, front door.
00:04:38.460 --> 00:04:41.001
We have a lot coming
and a lot going.
00:04:41.001 --> 00:04:42.250
Too many of them do come back.
00:04:44.816 --> 00:04:46.940
9 times out of 10, they
fall in to their old habits
00:04:46.940 --> 00:04:48.555
when they get back
to their hometown,
00:04:48.555 --> 00:04:50.430
and they run with the
same folks who got them
00:04:50.430 --> 00:04:51.388
in here the first time.
00:04:54.144 --> 00:04:56.560
I can pretty much tell whether
or not they're coming back.
00:05:02.857 --> 00:05:04.690
The majority of my time
I've been in prison,
00:05:04.690 --> 00:05:05.785
I've been in segregation.
00:05:09.219 --> 00:05:10.760
I always looked at
the officers like,
00:05:10.760 --> 00:05:15.800
you know, they're my enemies,
or I had this big image of them.
00:05:15.800 --> 00:05:18.174
I felt like I had
to have this image
00:05:18.174 --> 00:05:19.465
to survive in this environment.
00:05:23.808 --> 00:05:26.314
All I thought I wanted
was just another chance
00:05:26.314 --> 00:05:27.480
to go back and go to school.
00:05:30.120 --> 00:05:31.220
Another chance at life.
00:05:35.597 --> 00:05:37.430
You know, I wouldn't
have achieved anything.
00:05:37.430 --> 00:05:39.710
It would've been like, back
on the same path again.
00:05:50.150 --> 00:05:53.180
My son, Edward Curby
Johnson, he was
00:05:53.180 --> 00:05:56.750
in his third year
of Miles College,
00:05:56.750 --> 00:06:00.670
3.0 grade average,
playing baseball.
00:06:00.670 --> 00:06:03.574
The scouts was looking
at him for pro.
00:06:06.690 --> 00:06:12.860
He had just made a decision
to turn his life around.
00:06:12.860 --> 00:06:15.390
But sometimes, your
first impression
00:06:15.390 --> 00:06:18.200
will always be your
last impression,
00:06:18.200 --> 00:06:20.192
even when you try to change.
00:06:20.192 --> 00:06:21.650
Sometimes others
do not understand.
00:06:26.480 --> 00:06:29.860
June the 2nd, 1991.
00:06:29.860 --> 00:06:32.816
If my behind had
been at home, then I
00:06:32.816 --> 00:06:34.690
wouldn't have to worry
about being in prison.
00:06:34.690 --> 00:06:37.440
I take responsibility
for my actions now.
00:06:37.440 --> 00:06:39.100
I didn't do that at first.
00:06:39.100 --> 00:06:40.220
I was like, man.
00:06:40.220 --> 00:06:42.136
These folks throw me in
prison like this here.
00:06:42.136 --> 00:06:43.760
For the rest of my
life, for nothing?
00:06:43.760 --> 00:06:45.220
Had to be for something.
00:06:45.220 --> 00:06:47.660
Edward, you did something.
00:06:47.660 --> 00:06:49.570
Accept what you've
done, and let's move on.
00:06:53.804 --> 00:06:56.732
[SIREN WAILING]
00:07:06.020 --> 00:07:11.430
Guys had come to one
of the spots I had,
00:07:11.430 --> 00:07:13.750
and there was just
a big shoot out.
00:07:18.210 --> 00:07:20.673
One was dropped in the
middle of the sidewalk.
00:07:20.673 --> 00:07:25.100
For my understanding, one fell
near the building, and one
00:07:25.100 --> 00:07:27.300
across Third Avenue.
00:07:33.800 --> 00:07:42.000
I haven't been on this street
but once since this happened.
00:07:42.000 --> 00:07:45.010
This will make my second
time on this street.
00:07:47.980 --> 00:07:50.935
I try not to travel this street.
00:07:50.935 --> 00:07:53.360
I have no reason to.
00:07:53.360 --> 00:07:55.300
What's up, y'all?
00:07:55.300 --> 00:07:56.376
Did y'all win?
00:07:56.376 --> 00:07:57.090
Lost by one.
00:07:57.090 --> 00:07:57.840
Y'all lost by one?
00:07:57.840 --> 00:07:59.236
What about you, [? Hayden? ?]
00:07:59.236 --> 00:08:00.052
We play on the same team.
00:08:00.052 --> 00:08:01.593
Oh, y'all on the
same team this year.
00:08:01.593 --> 00:08:03.630
Oh, you done moved up
to the big dog house.
00:08:03.630 --> 00:08:05.005
Oh, it hit me hard
to find out Ed
00:08:05.005 --> 00:08:06.630
went through what he
was going through.
00:08:06.630 --> 00:08:08.830
But he wasn't really the
one going through anything.
00:08:08.830 --> 00:08:11.230
It was us, and I
didn't realise it.
00:08:13.850 --> 00:08:17.326
I cry little bit, but
I don't cry a bunch.
00:08:17.326 --> 00:08:18.450
See how I got in your head.
00:08:18.450 --> 00:08:19.300
Go ahead of.
00:08:19.300 --> 00:08:22.292
Sometimes, you just
hate that he's in there.
00:08:22.292 --> 00:08:24.310
I wish he could just come home.
00:08:27.789 --> 00:08:35.244
[SHOUTING]
00:08:38.230 --> 00:08:40.980
As a psychologist
at Donaldson, I
00:08:40.980 --> 00:08:42.409
realized treatment
was essential.
00:08:45.980 --> 00:08:53.960
I started looking around, and
I came across a prison in India
00:08:53.960 --> 00:08:57.310
that was using a meditative
technique known as Vipassana.
00:09:01.740 --> 00:09:05.110
Vipassana is an intense program.
00:09:05.110 --> 00:09:10.750
The inmate has to go
through it 24 hours a day,
00:09:10.750 --> 00:09:15.130
meditating for hours on end,
for a 10-day period of time.
00:09:18.730 --> 00:09:22.510
That particular program seemed
to have a calming effect
00:09:22.510 --> 00:09:23.536
on that population.
00:09:26.210 --> 00:09:30.500
So I was thinking, perhaps
we could take that program
00:09:30.500 --> 00:09:33.190
and transplant it
into Donaldson,
00:09:33.190 --> 00:09:35.600
and run it as a regular program.
00:09:40.270 --> 00:09:44.035
When people say, you're
the first prison in America
00:09:44.035 --> 00:09:49.479
to actually do this
program, it just sort of
00:09:49.479 --> 00:09:50.312
is incomprehensible.
00:09:53.800 --> 00:10:01.440
I've heard "Vi-pass-eh-na,"
"Vi-pee-see-na."
00:10:01.440 --> 00:10:04.939
My main supervisor was
telling me, he's like, Big E,
00:10:04.939 --> 00:10:05.980
how do you say that word?
00:10:05.980 --> 00:10:09.450
Is it "Vi-pray-se-na?"
00:10:09.450 --> 00:10:16.790
I said, no, it's "Vi-poss-en-a."
00:10:16.790 --> 00:10:18.920
The questions about
what the program was
00:10:18.920 --> 00:10:20.040
were somewhat simple.
00:10:20.040 --> 00:10:24.220
It's, what benefit was
it going to have for us.
00:10:24.220 --> 00:10:26.640
How does anybody
do it for 10 days
00:10:26.640 --> 00:10:28.185
without being able to talk?
00:10:31.190 --> 00:10:34.970
No telephones, no
TV, nothing to read.
00:10:34.970 --> 00:10:37.770
And that just seemed like an
incredible task to overcome.
00:10:42.080 --> 00:10:44.600
I need to sit the program so
I'll have a better idea of what
00:10:44.600 --> 00:10:46.060
it's about, but I'll
be honest with you,
00:10:46.060 --> 00:10:47.101
it's rather intimidating.
00:10:52.510 --> 00:10:54.850
While I was here as
the psychologist,
00:10:54.850 --> 00:10:57.740
we had a House of
Healing program
00:10:57.740 --> 00:11:00.830
which highlighted doing
meditation as part
00:11:00.830 --> 00:11:02.360
of our relaxation techniques.
00:11:07.004 --> 00:11:09.670
It turned out that
the inmates are
00:11:09.670 --> 00:11:12.465
very receptive to
meditative practices.
00:11:16.140 --> 00:11:19.490
Vipassana really takes
it one step further,
00:11:19.490 --> 00:11:23.340
and that goes to
the sensation level,
00:11:23.340 --> 00:11:26.990
to where it puts you
literally in touch
00:11:26.990 --> 00:11:32.840
with your bodily sensations,
to realize these sensations are
00:11:32.840 --> 00:11:34.025
driving your behavior.
00:11:36.980 --> 00:11:41.940
My name is Benjamin
Betaguy [INAUDIBLE] Oryang.
00:11:41.940 --> 00:11:44.830
Everybody calls me OB.
00:11:44.830 --> 00:11:48.460
I'm the one who helps facilitate
the House of Healing class,
00:11:48.460 --> 00:11:53.130
and almost all the other
mental health workshops here.
00:11:53.130 --> 00:11:56.024
Generally speaking, these are
things which will pick up.
00:11:56.024 --> 00:11:57.690
These are things which
take the course--
00:11:57.690 --> 00:11:59.680
I want to help people.
00:11:59.680 --> 00:12:03.260
That's one thing I want
to do is to help people.
00:12:03.260 --> 00:12:05.850
Different experiences with
our families, with our peers,
00:12:05.850 --> 00:12:06.790
in school.
00:12:06.790 --> 00:12:10.590
The work which is done
through all these courses, all
00:12:10.590 --> 00:12:14.222
the classes and whatnot,
including the Vipassana class,
00:12:14.222 --> 00:12:18.180
is something that should be
used for personal development,
00:12:18.180 --> 00:12:23.020
personal growth, irrespective
of whether someone is free
00:12:23.020 --> 00:12:25.250
or whether someone
is incarcerated.
00:12:25.250 --> 00:12:28.219
I think such work
should be done if one
00:12:28.219 --> 00:12:29.260
wants to grow personally.
00:12:34.699 --> 00:12:36.570
I've been locked up 16 years.
00:12:36.570 --> 00:12:39.400
8 and 1/2 years on death row
in that five by eight cell,
00:12:39.400 --> 00:12:43.710
and every morning, I'd have to
get up and live with the fact
00:12:43.710 --> 00:12:46.790
that I have isolated
myself from everybody
00:12:46.790 --> 00:12:50.450
that I loved, isolated
everybody I love from me,
00:12:50.450 --> 00:12:54.040
and pretty much
wrecked their lives.
00:12:54.040 --> 00:12:55.110
I had small children.
00:12:55.110 --> 00:12:56.651
They had to grow up
in this community
00:12:56.651 --> 00:13:00.360
where their father has
done this horrific act.
00:13:00.360 --> 00:13:02.100
They had to go to
school with kids
00:13:02.100 --> 00:13:06.280
that-- your father
is a murderer.
00:13:06.280 --> 00:13:10.800
I thought I had a real good
life going, and I blew it.
00:13:22.171 --> 00:13:23.670
My mother took us
out in the country
00:13:23.670 --> 00:13:25.045
to this old,
deserted farm house.
00:13:28.920 --> 00:13:30.550
She didn't know what to do.
00:13:30.550 --> 00:13:32.170
She didn't think
she could raise us.
00:13:36.890 --> 00:13:39.930
She got us out of the car,
set us on the front steps,
00:13:39.930 --> 00:13:43.180
and she told me, I
want y'all to be good.
00:13:43.180 --> 00:13:43.960
I love you all.
00:13:43.960 --> 00:13:47.586
I'll be back in a little while.
00:13:47.586 --> 00:13:50.830
She hugged, hugged Danny,
got in the car, and left.
00:13:54.430 --> 00:13:56.980
But I was so drunk,
by the time that they
00:13:56.980 --> 00:14:01.960
had started stabbing the
guy, I turned into a coward.
00:14:01.960 --> 00:14:03.499
I didn't try to stop them.
00:14:03.499 --> 00:14:04.040
I was scared.
00:14:04.040 --> 00:14:06.540
I was scared they were going
to leave me there like they did
00:14:06.540 --> 00:14:08.550
him, and I didn't do anything.
00:14:18.861 --> 00:14:21.820
She left us out there to die.
00:14:21.820 --> 00:14:25.230
She didn't want to live herself,
is what she told me later.
00:14:25.230 --> 00:14:28.035
I didn't hear from her again
until I got to death row.
00:14:32.980 --> 00:14:35.750
And my case is not a killing.
00:14:35.750 --> 00:14:37.990
It's not just a murder.
00:14:37.990 --> 00:14:40.830
It's rated as capital
murder, murder robbery,
00:14:40.830 --> 00:14:42.570
but that's not
what it was either.
00:14:42.570 --> 00:14:44.430
My case was a slaughter.
00:14:44.430 --> 00:14:48.060
The man was stabbed three
times in the face, 59 times
00:14:48.060 --> 00:14:52.090
in the back, and his
throat was cut 16 times.
00:14:52.090 --> 00:14:52.960
Almost decapitated.
00:14:58.680 --> 00:15:02.710
I'd just as soon have been
killed like that man was
00:15:02.710 --> 00:15:04.730
and left there with him.
00:15:04.730 --> 00:15:06.934
Then the people that
really mattered to me
00:15:06.934 --> 00:15:09.100
wouldn't have been through
what they'd been through.
00:15:15.380 --> 00:15:18.450
I've had a keen interest
in bringing Vipassana
00:15:18.450 --> 00:15:22.879
to corrections for
quite some time.
00:15:22.879 --> 00:15:24.920
But of course, India is
a very different culture,
00:15:24.920 --> 00:15:29.070
and they're open to a lot more
of these kind of practices,
00:15:29.070 --> 00:15:31.385
meditation, so it's
a very foreign thing.
00:15:35.580 --> 00:15:40.710
Being a Buddhist program from
the past in a Christian setting
00:15:40.710 --> 00:15:43.580
is a little questionable
for a lot of people.
00:15:43.580 --> 00:15:46.090
You're in the Bible
Belt in South Alabama,
00:15:46.090 --> 00:15:47.075
or in Alabama, period.
00:15:50.430 --> 00:15:53.360
We have to be progressive and
be willing to take chances,
00:15:53.360 --> 00:15:56.330
and the chances that
we're taking are minimal.
00:15:56.330 --> 00:15:58.300
If it doesn't work,
it was a program
00:15:58.300 --> 00:16:00.400
that we tried that
didn't succeed.
00:16:00.400 --> 00:16:03.900
If it does work, then I
receive all the accolades.
00:16:03.900 --> 00:16:07.799
I don't see a great danger here.
00:16:07.799 --> 00:16:09.715
The only failure is the
person who didn't try.
00:16:13.450 --> 00:16:16.080
One of the things that
happens in this state
00:16:16.080 --> 00:16:19.550
is that you have two
models of corrections.
00:16:19.550 --> 00:16:21.690
One is a
treatment-oriented model
00:16:21.690 --> 00:16:24.710
where, once you
lock the inmate up,
00:16:24.710 --> 00:16:27.680
you start to provide
services for him.
00:16:27.680 --> 00:16:30.600
The other model is more
of a punitive model, where
00:16:30.600 --> 00:16:33.200
you lock the inmate up
and you forget about him.
00:16:33.200 --> 00:16:33.700
That's it.
00:16:39.350 --> 00:16:41.720
The state of Alabama,
in my opinion,
00:16:41.720 --> 00:16:44.030
the prison system
is something else.
00:16:46.840 --> 00:16:50.570
We're probably one of the
worst states in the Union
00:16:50.570 --> 00:16:55.120
about treating our prisoners
the way they should be.
00:16:55.120 --> 00:16:58.530
It's more or less a
thing of captivity
00:16:58.530 --> 00:17:02.413
rather than a thing
of rehabilitation.
00:17:02.413 --> 00:17:04.329
They're saying that
there's no money for this,
00:17:04.329 --> 00:17:05.569
and no money for that.
00:17:05.569 --> 00:17:07.500
You know, it's always
money for other things,
00:17:07.500 --> 00:17:11.031
but there's never enough
money for the right thing.
00:17:11.031 --> 00:17:15.526
Shall not perish, but they
shall have everlasting life.
00:17:15.526 --> 00:17:17.609
My friend, you got life
when you got Jesus Christ.
00:17:17.609 --> 00:17:18.970
Life, my friend.
00:17:18.970 --> 00:17:19.640
Life, my friend.
00:17:19.640 --> 00:17:21.020
Life!
00:17:21.020 --> 00:17:24.180
Well, I don't believe in
Buddhism and stuff like that.
00:17:24.180 --> 00:17:26.060
I'm a Christian.
00:17:26.060 --> 00:17:29.691
Or any kind of witchcraft at
all, so I don't believe it
00:17:29.691 --> 00:17:30.190
would help.
00:17:34.140 --> 00:17:37.380
They're given too much, anyway.
00:17:37.380 --> 00:17:40.440
I mean, if they're going to
go rob stores, kill people,
00:17:40.440 --> 00:17:42.630
they don't deserve nothing.
00:17:42.630 --> 00:17:43.170
My opinion.
00:17:43.170 --> 00:17:45.570
I work every day.
00:17:45.570 --> 00:17:46.310
They should too.
00:17:50.150 --> 00:17:52.930
I hope they do change.
00:17:52.930 --> 00:17:57.370
You know, for society's
sake, I hope they change.
00:17:57.370 --> 00:18:01.284
But the 10 days of being
isolated, meditating.
00:18:01.284 --> 00:18:03.450
They should have meditated
before they done whatever
00:18:03.450 --> 00:18:04.491
they did to get in there.
00:18:10.960 --> 00:18:15.120
I was very nervous to go to
a maximum security prison.
00:18:15.120 --> 00:18:22.750
The atmosphere was so
heavy and oppressive.
00:18:22.750 --> 00:18:25.880
I felt I was going to, like, the
prison in Shawshank Redemption.
00:18:30.250 --> 00:18:35.420
What happens if you bring
these teachers in that have
00:18:35.420 --> 00:18:38.850
no background in corrections?
00:18:38.850 --> 00:18:40.960
How's that going to
work, knowing that you've
00:18:40.960 --> 00:18:46.090
turned this part of the prison
over to people just coming
00:18:46.090 --> 00:18:47.645
in off the street?
00:18:47.645 --> 00:18:50.720
Home, sweet home.
00:18:50.720 --> 00:18:53.110
Well, when Vipassana
first approached,
00:18:53.110 --> 00:18:55.240
they came up with
a lot of issues,
00:18:55.240 --> 00:18:58.150
such as wanting to
live inside the prison
00:18:58.150 --> 00:19:03.510
with the inmates, which I found
at first to be just absolutely
00:19:03.510 --> 00:19:05.290
nonsense, to tell you the truth.
00:19:09.290 --> 00:19:12.600
We had to get ourselves
established in our living
00:19:12.600 --> 00:19:15.160
quarters.
00:19:15.160 --> 00:19:17.810
There was an open
toilet, and a sink,
00:19:17.810 --> 00:19:19.550
so we actually had no privacy.
00:19:19.550 --> 00:19:22.870
We did actually hang up a
curtain for as much privacy
00:19:22.870 --> 00:19:24.250
as we could get.
00:19:24.250 --> 00:19:27.905
And so to say the least,
it was very rudimentary.
00:19:33.790 --> 00:19:35.496
That place became our haven.
00:19:41.450 --> 00:19:47.530
We found ourselves really
quite fascinated with the fact
00:19:47.530 --> 00:19:53.460
that, here we were in one of the
United States' worst prisons,
00:19:53.460 --> 00:19:57.640
and these very lofty
teachings of the Buddha
00:19:57.640 --> 00:19:59.850
were being taught
in this institution.
00:19:59.850 --> 00:20:03.277
I mean, it was just mind
boggling that we were there.
00:20:03.277 --> 00:20:03.776
Bruce.
00:20:03.776 --> 00:20:04.420
What do you think?
00:20:04.420 --> 00:20:04.920
Souvenir?
00:20:08.240 --> 00:20:10.120
I think we had good
reason to be scared,
00:20:10.120 --> 00:20:14.820
but I had a lot of confidence in
the authorities and the warden.
00:20:14.820 --> 00:20:19.290
I felt very, sort of, protected.
00:20:19.290 --> 00:20:21.030
Maybe naively so, but I did.
00:20:24.430 --> 00:20:27.350
The first thing I want
to say is a little bit
00:20:27.350 --> 00:20:30.460
about what Vipassana is.
00:20:30.460 --> 00:20:33.430
For the 10 days that you're
going to be taking the course,
00:20:33.430 --> 00:20:37.830
you're going to be observing a
strict moral code of conduct.
00:20:37.830 --> 00:20:40.700
We go through a much more
involved orientation process
00:20:40.700 --> 00:20:44.830
for the inmates, so that we
acclimate them to the course
00:20:44.830 --> 00:20:47.590
and allow them to
let their decision
00:20:47.590 --> 00:20:49.930
to take the course
sink in in such a way
00:20:49.930 --> 00:20:52.820
that, if they feel that this
is not the time for them to sit
00:20:52.820 --> 00:20:56.920
a course, they can comfortably
decide not to before the course
00:20:56.920 --> 00:20:57.690
actually begins.
00:20:57.690 --> 00:20:59.670
And let me just say.
00:20:59.670 --> 00:21:03.610
If you're not nervous about the
10-day course, you should be.
00:21:03.610 --> 00:21:07.340
It's absolutely natural to have
doubts about your own capacity
00:21:07.340 --> 00:21:08.850
to get through
the 10-day course,
00:21:08.850 --> 00:21:12.850
doubts about the 10-day course
itself, about the benefits,
00:21:12.850 --> 00:21:14.320
how hard it's going to be.
00:21:14.320 --> 00:21:16.800
For the first nine
days of the course,
00:21:16.800 --> 00:21:19.870
amongst themselves,
there's complete science.
00:21:19.870 --> 00:21:21.660
Then there are
the five precepts,
00:21:21.660 --> 00:21:24.400
which is abstaining
from killing, stealing,
00:21:24.400 --> 00:21:29.670
sexual misconduct, lying,
and all intoxicants.
00:21:29.670 --> 00:21:31.800
And then there are
the specific rules
00:21:31.800 --> 00:21:34.970
about the schedule for the day.
00:21:34.970 --> 00:21:37.590
Just to summarize, your
primary during the 10 days
00:21:37.590 --> 00:21:41.710
is going to be to follow
the schedule of meditation,
00:21:41.710 --> 00:21:46.230
the rest periods, the meal
times, and the breaks.
00:21:46.230 --> 00:21:49.730
It's a very regimented day.
00:21:49.730 --> 00:21:53.700
It's, in many ways, stricter
than your normal prison
00:21:53.700 --> 00:21:54.500
daily schedule.
00:21:58.730 --> 00:22:02.610
To be honest with you, when
I first heard of the program,
00:22:02.610 --> 00:22:03.835
I was skeptical of it myself.
00:22:06.850 --> 00:22:10.100
I thought, well, we're going
to waste some time here.
00:22:12.620 --> 00:22:18.780
Some of the inmates are going
to use this program as a way
00:22:18.780 --> 00:22:24.895
to get away from the block
and to do their own thing.
00:22:28.230 --> 00:22:28.975
What is that?
00:22:28.975 --> 00:22:31.316
I don't want to go through that.
00:22:31.316 --> 00:22:32.060
You know.
00:22:32.060 --> 00:22:33.410
I was scared.
00:22:33.410 --> 00:22:36.640
I was real scared.
00:22:36.640 --> 00:22:37.630
And so I start smiling.
00:22:37.630 --> 00:22:40.550
I said, you know,
it's good to meditate.
00:22:40.550 --> 00:22:43.320
And I say, meditation,
I say, sometimes
00:22:43.320 --> 00:22:45.580
it pays to shut
everything down so
00:22:45.580 --> 00:22:47.180
you can just sit quiet in here.
00:22:49.970 --> 00:22:53.220
I've been through every
course imaginable.
00:22:53.220 --> 00:22:55.880
I know it all.
00:22:55.880 --> 00:22:57.530
A meditation course?
00:22:57.530 --> 00:22:59.358
Come on.
00:22:59.358 --> 00:23:01.640
I have a question.
00:23:01.640 --> 00:23:04.740
I'm a firm believer that
the only protection I have
00:23:04.740 --> 00:23:08.429
for myself,
spiritually, is prayer,
00:23:08.429 --> 00:23:09.970
but I understand
through the program,
00:23:09.970 --> 00:23:12.744
that we can't indulge in prayer.
00:23:12.744 --> 00:23:14.160
I was just wondering,
why is that?
00:23:14.160 --> 00:23:16.070
The reason we ask
you to do that is
00:23:16.070 --> 00:23:19.870
because, when we work at
a deep level of the mind,
00:23:19.870 --> 00:23:23.190
we want to have no
other practices that
00:23:23.190 --> 00:23:26.410
involve exercising
the mind in this way.
00:23:26.410 --> 00:23:29.100
Right from the very
start, I was always
00:23:29.100 --> 00:23:33.560
concerned from the
religious point of view
00:23:33.560 --> 00:23:39.730
that they would see this program
as something foreign, or alien,
00:23:39.730 --> 00:23:47.590
unusual, different, that would
take away from their programs.
00:23:47.590 --> 00:23:49.840
How many of you consider
yourselves to be religious?
00:23:52.760 --> 00:23:55.040
Quite a few of you.
00:23:55.040 --> 00:23:59.380
Or spiritual, religious,
however you want to say it.
00:23:59.380 --> 00:24:01.580
It's not that it's
teaching a religion.
00:24:01.580 --> 00:24:05.560
It's teaching a meditation
practice that was born there.
00:24:05.560 --> 00:24:08.280
I don't think that will be a
problem once that's understood.
00:24:08.280 --> 00:24:11.700
Now, if you came in and tried
to teach against Christianity
00:24:11.700 --> 00:24:17.140
and to teach Buddhism, it would
become a real problem here.
00:24:17.140 --> 00:24:20.190
As a matter of fact, I would
have some difficulty with that.
00:24:23.610 --> 00:24:25.760
I had a guy come to me
this morning and tell me,
00:24:25.760 --> 00:24:28.220
he said, I'm concerned
because the guys that
00:24:28.220 --> 00:24:31.500
aren't really grounded real well
in Christianity go down there
00:24:31.500 --> 00:24:35.180
and they're going
to become Buddhist.
00:24:35.180 --> 00:24:38.700
Well, they won't understand.
00:24:38.700 --> 00:24:40.890
And I said, well, what's
not to understand about
00:24:40.890 --> 00:24:43.210
compassion, love, and caring?
00:24:43.210 --> 00:24:49.070
And that was the big turnaround
for me, realizing that.
00:24:49.070 --> 00:24:50.070
That was the turnaround.
00:24:57.320 --> 00:24:59.380
This west gym will
be locked down.
00:24:59.380 --> 00:25:01.450
The inmates will not
be able to go out,
00:25:01.450 --> 00:25:04.430
and inmates from the outside
will not be able to come in.
00:25:08.320 --> 00:25:13.100
This is very much a monastic
sitting, in a sense.
00:25:13.100 --> 00:25:14.350
Or prison within a prison.
00:25:22.350 --> 00:25:26.485
OB was very instrumental
in setting up the courses.
00:25:29.000 --> 00:25:29.680
That'll do.
00:25:29.680 --> 00:25:31.540
We put the duct tape.
00:25:31.540 --> 00:25:33.960
We duct tape it all
up, it should be fine.
00:25:33.960 --> 00:25:34.745
We got matching.
00:25:34.745 --> 00:25:35.990
We got matching tape now.
00:25:35.990 --> 00:25:36.985
Wow.
00:25:36.985 --> 00:25:37.610
That's great.
00:25:37.610 --> 00:25:39.560
We've got some gray
ones too, which we could
00:25:39.560 --> 00:25:41.080
use for the edge of the white.
00:25:41.080 --> 00:25:44.690
He told me that he had started
meditating, and so I asked him,
00:25:44.690 --> 00:25:45.690
you started meditating.
00:25:45.690 --> 00:25:47.000
What's going on?
00:25:47.000 --> 00:25:50.250
And, I mean, I've
always been apprehensive
00:25:50.250 --> 00:25:53.610
about these things.
00:25:53.610 --> 00:25:57.910
He explained to me that it
is to relax you, and enable
00:25:57.910 --> 00:26:02.320
you to focus on
controlling your emotions.
00:26:02.320 --> 00:26:04.120
He went through a
whole length of things,
00:26:04.120 --> 00:26:06.160
but I was just concerned
about his well being.
00:26:10.710 --> 00:26:12.270
What I noticed
about OB is that he
00:26:12.270 --> 00:26:16.250
seemed to be more calm,
more at peace with himself.
00:26:16.250 --> 00:26:18.695
He seemed to have
that sense of purpose.
00:26:24.100 --> 00:26:26.830
It's like stepping
into the abyss.
00:26:26.830 --> 00:26:28.330
You know, to go Vipassana.
00:26:28.330 --> 00:26:31.700
Because, when you're in here,
you're not just anybody.
00:26:31.700 --> 00:26:34.410
You're already someone
that's harmed humanity.
00:26:34.410 --> 00:26:35.480
You've already done so.
00:26:35.480 --> 00:26:37.790
And so you wonder, what is
it I haven't dealt with.
00:26:37.790 --> 00:26:44.040
There may be things back there
that I may uncover that I've
00:26:44.040 --> 00:26:45.647
never even glanced at.
00:27:01.740 --> 00:27:05.120
This woman came
out from the back.
00:27:05.120 --> 00:27:08.300
I asked for her money.
00:27:08.300 --> 00:27:11.650
I told her to lay
down in the floor,
00:27:11.650 --> 00:27:13.400
and that didn't
seem to satisfy me.
00:27:16.440 --> 00:27:19.580
So I told her to get up.
00:27:19.580 --> 00:27:23.820
when she walked by me,
a stabbed her to death.
00:27:23.820 --> 00:27:24.620
Many, many times.
00:27:28.830 --> 00:27:30.880
You really don't feel.
00:27:30.880 --> 00:27:35.650
You've got this place where
it's like, things are not real.
00:27:39.180 --> 00:27:43.680
Until you get stopped
by life itself,
00:27:43.680 --> 00:27:47.140
where you have to stop and
take note of what you've done,
00:27:47.140 --> 00:27:50.405
what's going on with you,
then you just continue it.
00:28:17.650 --> 00:28:21.680
The reason I feel that
Vipassana has opportunity,
00:28:21.680 --> 00:28:23.400
one of the things,
its main principles,
00:28:23.400 --> 00:28:25.233
is to make an individual
look at themselves.
00:28:29.356 --> 00:28:30.980
When you get on the
cushion, and you're
00:28:30.980 --> 00:28:34.390
having to deal with
yourself, under strict rules
00:28:34.390 --> 00:28:37.070
and strict environment,
it's really
00:28:37.070 --> 00:28:38.250
kind of changes everything.
00:28:38.250 --> 00:28:39.700
You can't fake yourself.
00:28:39.700 --> 00:28:43.960
And this is actually the last
orientation that we'll have,
00:28:43.960 --> 00:28:47.630
and the idea is for
you to come in here,
00:28:47.630 --> 00:28:50.505
get used to the environment
that you're going to be in,
00:28:50.505 --> 00:28:53.990
have you sit on the
cushions, get a sense of what
00:28:53.990 --> 00:28:56.460
that's going to feel like.
00:28:56.460 --> 00:28:58.110
Each time we start
a group sitting,
00:28:58.110 --> 00:29:00.910
we'll start off with chanting.
00:29:00.910 --> 00:29:05.150
The chanting is to help
create and to preserve
00:29:05.150 --> 00:29:08.840
a good environment
for you to work in.
00:29:08.840 --> 00:29:13.140
So I'm going to play you the
beginning of the chanting,
00:29:13.140 --> 00:29:15.750
and then I'll play
the end of it.
00:29:19.124 --> 00:29:24.426
[CHANTING PLAYING]
00:29:26.960 --> 00:29:30.860
Being someone as
talkative as much as I am,
00:29:30.860 --> 00:29:34.300
shutting up for 10 days
is just critical mass.
00:29:34.300 --> 00:29:35.530
I'm serious.
00:29:35.530 --> 00:29:37.990
That's almost to drive you
into hysteria by itself.
00:29:40.740 --> 00:29:44.042
What's 10 hours
going to look like?
00:29:44.042 --> 00:29:45.500
What's it going to
do to your back?
00:29:48.290 --> 00:29:51.230
It doesn't matter how much yoga
I've done, or other things.
00:29:51.230 --> 00:29:55.270
I still know that my legs,
the circulation cuts off.
00:29:59.850 --> 00:30:02.505
I imagine it's kind of
like going in the army.
00:30:02.505 --> 00:30:05.630
You know, when you get through a
boot camp, one way or the other
00:30:05.630 --> 00:30:07.410
that you feel about
it, either it was OK
00:30:07.410 --> 00:30:09.250
and you realize what
the purpose was for,
00:30:09.250 --> 00:30:14.014
or you didn't, and you
had the extreme other.
00:30:14.014 --> 00:30:25.070
[CHANTING PLAYING]
00:30:25.070 --> 00:30:29.410
Come, oh people of the world.
00:30:29.410 --> 00:30:33.230
Let us walk the path of truth.
00:30:33.230 --> 00:30:38.440
The path of truth is
the path of peace.
00:30:38.440 --> 00:30:44.250
The path of truth is
the path of happiness.
00:30:44.250 --> 00:30:47.040
So you get a sense of
what he's chanting.
00:30:47.040 --> 00:30:49.005
It's just good wishes.
00:30:53.750 --> 00:30:59.330
So I wish you all a
success in these 10 days.
00:30:59.330 --> 00:31:03.710
It won't always, always
be easy, but remember,
00:31:03.710 --> 00:31:08.622
if you keep persisting, keep
trying, you will be successful.
00:31:08.622 --> 00:31:09.122
So.
00:31:12.375 --> 00:31:16.137
I wrestled with myself
for a long time.
00:31:16.137 --> 00:31:17.970
So I said, I'm going
to decide to take this.
00:31:17.970 --> 00:31:19.344
I'm going to see
what's going on.
00:31:24.120 --> 00:31:27.740
There's part of me
that let me know, Ed.
00:31:27.740 --> 00:31:29.330
You're ready, man.
00:31:29.330 --> 00:31:31.170
You're ready.
00:31:31.170 --> 00:31:35.930
You know, you're ready
to go and deal with life.
00:31:35.930 --> 00:31:38.270
Some people are scared
to deal with life,
00:31:38.270 --> 00:31:41.910
and I was one of those persons
scared to deal with life.
00:31:41.910 --> 00:32:13.410
[MUSIC PLAYING]
00:32:13.410 --> 00:32:15.045
I've got to get it
going on myself.
00:32:15.045 --> 00:32:16.440
[WHISTLE BLOWING]
00:32:16.440 --> 00:32:19.170
All Vipassana inmates, you
need to get your stuff, junior.
00:32:19.170 --> 00:32:20.150
Get your stuff.
00:32:26.870 --> 00:32:27.770
All of them coming?
00:32:27.770 --> 00:32:30.002
All this stuff on here?
00:32:30.002 --> 00:32:30.998
All right.
00:33:14.900 --> 00:33:16.075
[CHIMING]
00:33:17.260 --> 00:33:19.070
I hear this sound
I'm not used to,
00:33:19.070 --> 00:33:22.930
and it means it's
time to get up.
00:33:22.930 --> 00:33:24.305
I would come to hate that sound.
00:33:28.013 --> 00:33:35.360
[CHIMING]
00:33:35.360 --> 00:33:38.940
Probably the most challenging
discipline that we have
00:33:38.940 --> 00:33:40.280
is one of noble silence.
00:33:40.280 --> 00:33:43.797
So for nine days, the students
cannot actually talk with each
00:33:43.797 --> 00:33:44.297
other.
00:33:51.930 --> 00:33:52.635
It was so quiet.
00:33:52.635 --> 00:33:54.093
You know, I hadn't
been in anything
00:33:54.093 --> 00:33:57.330
that quiet since kindergarten.
00:33:57.330 --> 00:33:59.310
But it was OK.
00:34:07.490 --> 00:34:10.460
It's like they're
used to action.
00:34:10.460 --> 00:34:12.770
They're used to
action at all times.
00:34:12.770 --> 00:34:15.929
They're not used to
clearing their minds,
00:34:15.929 --> 00:34:19.360
and, you know, meditating,
and listening to other,
00:34:19.360 --> 00:34:20.900
you know, tell them
how to meditate,
00:34:20.900 --> 00:34:22.589
how to express themselves.
00:34:22.589 --> 00:34:23.630
they're not used to that.
00:34:33.300 --> 00:34:35.694
First three days
were the rough part.
00:34:38.019 --> 00:34:39.560
At this point in
time, you don't have
00:34:39.560 --> 00:34:42.816
to sit hours and
hours the first day.
00:34:42.816 --> 00:34:43.587
I was like, OK.
00:34:43.587 --> 00:34:44.420
I can do this, yeah.
00:34:44.420 --> 00:34:45.009
I can do this.
00:34:45.009 --> 00:34:46.550
And I'm telling
myself I can do this.
00:34:51.090 --> 00:34:53.070
They're teaching
us about Anapana,
00:34:53.070 --> 00:34:54.620
about the breathing process.
00:34:54.620 --> 00:34:57.190
But at this time, I don't
know nothing about no Anapana,
00:34:57.190 --> 00:34:59.340
about no breathing process.
00:34:59.340 --> 00:35:01.470
So.
00:35:01.470 --> 00:35:09.115
[CHANTING]
00:35:10.330 --> 00:35:14.020
Anapana is strictly a
concentration technique,
00:35:14.020 --> 00:35:15.880
so that when you
get to Vipassana,
00:35:15.880 --> 00:35:19.240
you can work very deeply, or
you can observe the sensations
00:35:19.240 --> 00:35:22.320
in the body.
00:35:22.320 --> 00:35:28.000
Anapana is this breathing
through your nostrils.
00:35:28.000 --> 00:35:30.230
When you Anapana, it opens up.
00:35:30.230 --> 00:35:32.229
It opens up this part.
00:35:32.229 --> 00:35:33.020
It helps you think.
00:35:36.150 --> 00:35:41.012
It helps you think about you.
00:35:41.012 --> 00:35:43.200
This technique
really is scientific.
00:35:43.200 --> 00:35:45.830
It's very pragmatic.
00:35:45.830 --> 00:35:49.000
And I think that they sense
that at a very early stage.
00:36:10.230 --> 00:36:14.250
Vipassana means, literally,
to see things as they are.
00:36:17.690 --> 00:36:22.770
To see the reality deep inside
of yourself as it really is.
00:36:22.770 --> 00:36:25.450
And that, oftentimes, is not
a very pleasant experience,
00:36:25.450 --> 00:36:25.950
initially.
00:36:33.014 --> 00:36:37.510
[THUNDER RUMBLING]
00:36:37.510 --> 00:36:39.690
I wake up exhausted.
00:36:39.690 --> 00:36:41.525
I am concerned about
making this day.
00:36:44.050 --> 00:36:46.110
The very hour that we
are to ask the teacher
00:36:46.110 --> 00:36:48.720
to teach us Vipassana,
a thunderstorm
00:36:48.720 --> 00:36:50.635
hits for the whole
duration of the session.
00:36:57.000 --> 00:36:58.710
I think I was go
around too serious.
00:36:58.710 --> 00:37:00.206
I went in there,
and I said, yeah.
00:37:00.206 --> 00:37:02.080
I'm going to do this,
and I'm going to do it.
00:37:02.080 --> 00:37:03.496
Nothing's going
to get in the way.
00:37:03.496 --> 00:37:06.150
And then, as it turns out, so
many things got in the way.
00:37:06.150 --> 00:37:09.110
And you know that I
found myself getting
00:37:09.110 --> 00:37:12.250
angry at the things which were
getting in the way, you know,
00:37:12.250 --> 00:37:13.640
and that was a big storm then.
00:37:17.350 --> 00:37:19.730
Every student will
face what we call
00:37:19.730 --> 00:37:25.860
a storm, where they will have
a deep sense of fear, anger,
00:37:25.860 --> 00:37:29.250
depression, begin to come to
the surface level of the mind,
00:37:29.250 --> 00:37:30.620
and they have to face that.
00:37:30.620 --> 00:37:32.120
That is the technique
of Vipassana
00:37:32.120 --> 00:37:35.285
is to work at that depth
where all that stuff comes up.
00:37:35.285 --> 00:37:38.520
I knew that I had to
kind of let things go,
00:37:38.520 --> 00:37:40.855
and I realized that I was
holding onto things too
00:37:40.855 --> 00:37:41.355
strongly.
00:37:45.650 --> 00:37:46.800
And that became very funny.
00:37:46.800 --> 00:37:49.922
You know, I started
laughing about the way
00:37:49.922 --> 00:37:51.130
I was reacting to everything.
00:37:51.130 --> 00:37:55.970
I started laughing
because I was angry.
00:37:55.970 --> 00:38:00.220
And in the midst of the
laughter, it changed to tears.
00:38:02.845 --> 00:38:03.990
I was like, whoa.
00:38:03.990 --> 00:38:04.819
And the big image.
00:38:04.819 --> 00:38:06.360
You know, you're
not supposed to cry.
00:38:06.360 --> 00:38:07.630
What if somebody sees you cry?
00:38:10.250 --> 00:38:12.200
It turned out, that
was OK, actually.
00:38:12.200 --> 00:38:14.660
You know, in the end,
everything seemed OK.
00:38:14.660 --> 00:38:15.744
It was OK to cry.
00:38:15.744 --> 00:38:18.160
I just didn't care anymore,
and I just let the tears roll,
00:38:18.160 --> 00:38:20.320
and I cried.
00:38:20.320 --> 00:38:23.077
I don't know what I was crying
about, but it felt good to cry.
00:38:23.077 --> 00:38:24.660
You know, it had
been quite some time.
00:38:38.725 --> 00:38:40.210
I had a friend.
00:38:40.210 --> 00:38:42.480
His mother had a lot of
land out in the countryside,
00:38:42.480 --> 00:38:46.240
at the outskirts of Montgomery.
00:38:46.240 --> 00:38:51.459
We used to go out there, target
practice and stuff like that.
00:38:51.459 --> 00:38:53.000
Then I used to ride
around with a gun
00:38:53.000 --> 00:38:58.640
all the time, in the
car with me, you know.
00:38:58.640 --> 00:39:03.420
I remember when it first
happened, I wept over it.
00:39:03.420 --> 00:39:07.160
It's very difficult to
conceive of sitting in a car,
00:39:07.160 --> 00:39:10.000
and driving down the highway,
and just suddenly being
00:39:10.000 --> 00:39:13.420
shot randomly.
00:39:13.420 --> 00:39:16.770
One person got killed, one
person got seriously injured,
00:39:16.770 --> 00:39:21.465
and you know, they were the
subject of a lot of publicity
00:39:21.465 --> 00:39:23.630
and whatnot, around here
in the state of Alabama.
00:39:29.010 --> 00:39:31.950
To this day, Ben says that
he wasn't the person who
00:39:31.950 --> 00:39:34.200
pulled the trigger.
00:39:34.200 --> 00:39:36.110
But I know that these
were his friends,
00:39:36.110 --> 00:39:40.300
and if you're in company
that does things like that,
00:39:40.300 --> 00:39:42.832
all of you are
responsible for it.
00:39:47.210 --> 00:39:49.790
I was a stupid kid.
00:39:49.790 --> 00:39:52.860
20 might not seem like
a kid to many people,
00:39:52.860 --> 00:39:57.440
but that's 10 years ago for me,
and when I look back, you know,
00:39:57.440 --> 00:40:01.420
I see that I was a kid.
00:40:01.420 --> 00:40:04.100
I wanted to fit in, you know.
00:40:04.100 --> 00:40:05.340
I wanted to fit in.
00:40:05.340 --> 00:40:08.500
I wanted to be looked
up to by people
00:40:08.500 --> 00:40:12.288
and, you know, I wanted to be
accepted in this society here.
00:40:12.288 --> 00:40:19.370
And, you know, many times,
that led me to their trouble.
00:40:19.370 --> 00:40:24.250
I have changed drastically.
00:40:24.250 --> 00:40:28.480
I think, without
that personal work,
00:40:28.480 --> 00:40:31.266
I might have been somebody
crazy like the person
00:40:31.266 --> 00:40:33.435
I was described
in the newspapers
00:40:33.435 --> 00:40:35.370
and whatnot when I got arrested.
00:40:38.910 --> 00:40:42.890
A ruthless, mindless
animal from Africa.
00:40:42.890 --> 00:40:43.390
Yeah.
00:40:48.350 --> 00:40:53.610
We can't really expect
the men to do anything.
00:40:53.610 --> 00:40:59.190
Our job is, you
know, just to give.
00:40:59.190 --> 00:41:01.280
The results really
are up to the men.
00:41:04.520 --> 00:41:05.210
It was horrible.
00:41:05.210 --> 00:41:06.910
It was probably the
worst experience
00:41:06.910 --> 00:41:10.160
I've ever been through.
00:41:10.160 --> 00:41:12.800
I spent 8 and 1/2 years on
death row, and this was harder.
00:41:15.690 --> 00:41:20.420
All the stuff that's buried down
deep, they come up gradually.
00:41:20.420 --> 00:41:22.310
And most of them
are small things,
00:41:22.310 --> 00:41:24.950
and you can deal with them, you
recognize them, you look at it,
00:41:24.950 --> 00:41:27.100
and you move on.
00:41:27.100 --> 00:41:30.310
But I never felt anything
like that, that fifth day.
00:41:34.430 --> 00:41:37.740
It was hard to keep
composure, stay on the mat.
00:41:37.740 --> 00:41:41.100
I wanted to jump and run bad.
00:41:41.100 --> 00:41:45.380
I've always justified some of
my behavior during that crime,
00:41:45.380 --> 00:41:47.940
and on day five, I just
couldn't get away from myself.
00:41:47.940 --> 00:41:49.220
I had to actually see it.
00:41:51.940 --> 00:41:55.170
Things don't just
happen, and your behavior
00:41:55.170 --> 00:41:58.440
causes the actions that you
get into, so I am guilty.
00:42:01.360 --> 00:42:04.470
I'm guilty of the crime,
whether I hit the man, whether I
00:42:04.470 --> 00:42:06.430
stabbed the man, whether
I cut the man, which
00:42:06.430 --> 00:42:08.550
I didn't do any of
those, but I'm just
00:42:08.550 --> 00:42:10.041
as guilty as the ones that did.
00:42:12.870 --> 00:42:14.650
It hit places in me
that I didn't even
00:42:14.650 --> 00:42:16.440
know was there anymore.
00:42:16.440 --> 00:42:18.697
Places like your
first child, when
00:42:18.697 --> 00:42:20.530
he gets old enough to
talk, and he looks you
00:42:20.530 --> 00:42:23.150
straight in the eye, and he
tells you, I love you, daddy.
00:42:23.150 --> 00:42:26.010
And you know the first time, he
understands what he's saying,
00:42:26.010 --> 00:42:27.490
and he means it.
00:42:27.490 --> 00:42:29.390
Those kind of places in you.
00:42:29.390 --> 00:42:31.630
And after 16 years of
being locked up in here,
00:42:31.630 --> 00:42:34.795
I wasn't sure there were any
places like that in me anymore.
00:42:34.795 --> 00:42:40.430
The in breath, and
the out breath.
00:42:40.430 --> 00:42:42.790
That's why they give a
10-day course instead of you
00:42:42.790 --> 00:42:47.170
come in and sit for four to
six hours a day and go home.
00:42:47.170 --> 00:42:47.920
Because, no.
00:42:47.920 --> 00:42:50.820
They want you there long
enough that you actually
00:42:50.820 --> 00:42:53.050
deal with your stuff.
00:42:53.050 --> 00:43:00.700
Letting the thoughts go on
the awareness of the breath.
00:43:00.700 --> 00:43:03.020
I believe that Grady
Bankhead is someone
00:43:03.020 --> 00:43:07.200
who is not going to be a threat
to society his entire life, who
00:43:07.200 --> 00:43:12.050
doesn't have to be incarcerated
or imprisoned his entire life
00:43:12.050 --> 00:43:14.530
to be appropriately punished
for the crime he committed.
00:43:17.830 --> 00:43:21.540
I tend to disfavor these
sentences that have
00:43:21.540 --> 00:43:23.172
hopelessness as a framework.
00:43:26.010 --> 00:43:28.610
But I guess we start
with the premise
00:43:28.610 --> 00:43:30.650
that, where there's
light, there is hope,
00:43:30.650 --> 00:43:32.490
and if we can get to
that point, there'll
00:43:32.490 --> 00:43:36.090
be something we can do about
that that will expose more
00:43:36.090 --> 00:43:38.590
of this person's humanity in
a way that the rest of society
00:43:38.590 --> 00:43:39.571
says, oh, you're right.
00:43:39.571 --> 00:43:40.445
That's a human being.
00:43:40.445 --> 00:43:42.440
We shouldn't just
give up on them.
00:43:49.100 --> 00:43:51.600
I thought my biggest fear
was growing old and dying
00:43:51.600 --> 00:43:54.020
in prison.
00:43:54.020 --> 00:43:56.950
In truth, my biggest fear
was growing old and not
00:43:56.950 --> 00:43:57.615
knowing myself.
00:44:05.410 --> 00:44:07.170
So this is the
technique of Vipassana
00:44:07.170 --> 00:44:11.570
is learning to observe the
sensations in the body.
00:44:17.285 --> 00:44:19.660
We might be walking down the
street, and we meet someone,
00:44:19.660 --> 00:44:20.975
and they say, well, how
are you today Harry,
00:44:20.975 --> 00:44:22.365
and Harry says, oh,
I'm feeling great.
00:44:22.365 --> 00:44:23.489
You know, I feel wonderful.
00:44:26.100 --> 00:44:28.140
Walk a little further,
and you meet Sally.
00:44:28.140 --> 00:44:29.890
And then Sally says,
oh, I'm so depressed.
00:44:29.890 --> 00:44:32.100
You know, I'm
frustrated, and so on.
00:44:32.100 --> 00:44:33.660
Both of those people
said they were
00:44:33.660 --> 00:44:38.945
feeling frustrated
or happy, but how do
00:44:38.945 --> 00:44:41.350
they experience those emotions.
00:44:41.350 --> 00:44:45.690
They are literally feeling
the sensations on the body.
00:44:45.690 --> 00:44:49.560
And the old habit pattern is
to react to those sensations.
00:44:52.200 --> 00:44:58.470
But in Vipassana, you learn just
to observe those sensations,
00:44:58.470 --> 00:45:01.524
because that's what they really
are, and not react to them.
00:45:04.250 --> 00:45:12.050
That day that I was sitting
and straight meditating,
00:45:12.050 --> 00:45:13.690
I don't want to
look at anything.
00:45:13.690 --> 00:45:15.280
I'm just straight meditating.
00:45:15.280 --> 00:45:19.173
Even at the time we had a break,
I'm going, sitting on my bed,
00:45:19.173 --> 00:45:20.922
I didn't want to do
anything but meditate.
00:45:26.660 --> 00:45:30.370
I dreamed about my daughter the
third night I was in Vipassana.
00:45:34.200 --> 00:45:37.202
And I still want to just
block that out my life.
00:45:37.202 --> 00:45:39.160
You know, I didn't want
to deal with this here.
00:45:39.160 --> 00:45:40.510
My daughter, dead?
00:45:40.510 --> 00:45:42.820
This is my baby girl.
00:45:42.820 --> 00:45:46.302
You know, it's like, I'm
going to put this out.
00:45:46.302 --> 00:45:48.260
My baby in a casket, I'm
going to put this out,
00:45:48.260 --> 00:45:49.580
block this away.
00:45:49.580 --> 00:45:51.720
I'm not going to
deal with this yet.
00:45:51.720 --> 00:45:53.332
[INAUDIBLE] Vipassana.
00:45:56.158 --> 00:46:00.400
When I told the teacher about
it, he was like, that's good,
00:46:00.400 --> 00:46:01.300
Edward.
00:46:01.300 --> 00:46:02.833
You're dealing with it.
00:46:02.833 --> 00:46:07.670
Whatever sensations you
experience on the way.
00:46:07.670 --> 00:46:11.090
He was the head of a
gang within the facility,
00:46:11.090 --> 00:46:14.855
and was quite feared and
respected in that way.
00:46:17.900 --> 00:46:22.355
He came to me and he had
so much pain in his face.
00:46:22.355 --> 00:46:24.280
He says, I don't know
if I can do this.
00:46:24.280 --> 00:46:25.894
I'm a really angry man.
00:46:30.240 --> 00:46:37.270
And it has a little apparatus on
the playground, like a bridge.
00:46:37.270 --> 00:46:39.810
And a girlfriend of hers
was playing on the bridge,
00:46:39.810 --> 00:46:41.450
and she knocked Ebony out.
00:46:41.450 --> 00:46:44.140
She hit her head.
00:46:44.140 --> 00:46:47.470
And so, when she hit her head,
and she went into hospital,
00:46:47.470 --> 00:46:51.070
I think she stayed in a couple
of days before she passed.
00:46:51.070 --> 00:46:53.865
So she died from that,
from falling off.
00:46:57.645 --> 00:47:02.720
She was standing in front
of me with a white dress on.
00:47:02.720 --> 00:47:04.950
She laid in my arms and
said, dad, it's all right.
00:47:07.960 --> 00:47:10.415
I accept the fact that she's
in a whole other place,
00:47:10.415 --> 00:47:13.630
but she'll always be with me.
00:47:13.630 --> 00:47:16.170
She'll always be with me.
00:47:16.170 --> 00:47:18.825
And that was a lot of stress
lifted above me, with that.
00:47:21.560 --> 00:47:26.220
All that pain in his face was
gone, and it was just clear.
00:47:26.220 --> 00:47:30.010
His eyes were brighter, and the
whole countenance of his face
00:47:30.010 --> 00:47:33.080
was happier, and he was lighter.
00:47:39.500 --> 00:47:41.986
I didn't believe this method
was going to work, though.
00:47:41.986 --> 00:47:44.334
To be honest with you, at
first, I was like, man,
00:47:44.334 --> 00:47:45.375
this isn't going to work.
00:47:45.375 --> 00:47:47.250
There's nothing that's
going to work forever.
00:47:47.250 --> 00:47:48.760
This isn't.
00:47:48.760 --> 00:47:52.341
I didn't believe it was
going to work, but it worked.
00:47:52.341 --> 00:47:52.840
It worked.
00:47:52.840 --> 00:47:53.430
It really did.
00:47:58.140 --> 00:48:02.120
The final day, after our group
sitting and instructions,
00:48:02.120 --> 00:48:05.090
we break Noble Silence.
00:48:05.090 --> 00:48:06.520
I am proud of our group.
00:48:06.520 --> 00:48:09.645
I am so proud to call
them my Dhamma Brothers.
00:48:19.480 --> 00:48:22.430
Going back out into the
population will be difficult,
00:48:22.430 --> 00:48:24.260
and obviously I
can't speak to that.
00:48:27.550 --> 00:48:29.790
As you all know, what
we've created here
00:48:29.790 --> 00:48:34.640
is a little monastery,
and it's very protective.
00:48:34.640 --> 00:48:39.010
But when you go outside,
as you all well know,
00:48:39.010 --> 00:48:41.780
it's very different.
00:48:41.780 --> 00:48:44.400
There are some men
that really get it.
00:48:44.400 --> 00:48:47.210
You can just sense that
these guys are really
00:48:47.210 --> 00:48:48.440
going to get it.
00:48:48.440 --> 00:48:51.210
Others will certainly benefit.
00:48:51.210 --> 00:48:53.304
And others will also
play games with you
00:48:53.304 --> 00:48:54.470
right throughout the course.
00:48:54.470 --> 00:48:55.150
And we had that.
00:48:55.150 --> 00:48:56.860
We had a couple
of young guys who
00:48:56.860 --> 00:48:59.640
didn't want to play
along with the rules.
00:48:59.640 --> 00:49:01.354
But even they benefited.
00:49:01.354 --> 00:49:02.342
I made it.
00:49:02.342 --> 00:49:03.330
I told you.
00:49:03.330 --> 00:49:04.312
I know you would.
00:49:04.312 --> 00:49:04.812
You enjoy?
00:49:10.750 --> 00:49:12.640
Once they graduate,
they not only
00:49:12.640 --> 00:49:17.720
graduate with skills, and
techniques, and values,
00:49:17.720 --> 00:49:21.036
but they also graduate with
a sense of accomplishment.
00:49:21.036 --> 00:49:22.060
We had a great group.
00:49:22.060 --> 00:49:22.560
Yeah.
00:49:22.560 --> 00:49:23.060
Great group.
00:49:23.060 --> 00:49:25.140
Yeah.
00:49:25.140 --> 00:49:28.150
For a lot of the
inmates, that's something
00:49:28.150 --> 00:49:31.286
that they're feeling for the
first time in their lives.
00:49:34.500 --> 00:49:37.270
One of the things that we missed
in here so much, that I missed,
00:49:37.270 --> 00:49:38.840
personally, is bonding.
00:49:38.840 --> 00:49:43.240
Because in here, away from,
say, the personal setting, man,
00:49:43.240 --> 00:49:45.760
it's unusual for guys
to go around hugging
00:49:45.760 --> 00:49:49.930
each other and whatnot,
shaking hands, and touching.
00:49:49.930 --> 00:49:51.410
We're human being, you know?
00:49:51.410 --> 00:49:54.110
These are things that we miss.
00:49:54.110 --> 00:49:56.570
With this next group, it's
going to grow even bigger.
00:49:56.570 --> 00:49:58.370
The I love you will
be even bigger.
00:49:58.370 --> 00:50:00.410
We have it there, so
that's something very big.
00:50:00.410 --> 00:50:01.660
That's something so important.
00:50:08.326 --> 00:50:21.799
[CHIMING]
00:50:23.620 --> 00:50:25.287
I had mixed emotions
when I heard
00:50:25.287 --> 00:50:26.495
them speak at the graduation.
00:50:29.070 --> 00:50:32.090
Part of it was, is it real.
00:50:32.090 --> 00:50:33.350
Friends, family.
00:50:33.350 --> 00:50:38.980
It's so wonderful to see you all
here, and to witness history,
00:50:38.980 --> 00:50:40.880
and be a part of it, and just--
00:50:40.880 --> 00:50:42.855
Part of it was, man,
this is awesome.
00:50:43.570 --> 00:50:45.770
The heartache and,
you know, dealing
00:50:45.770 --> 00:50:49.290
with a maximum security,
and the type of time
00:50:49.290 --> 00:50:51.850
that the individuals
have on their mind.
00:50:51.850 --> 00:50:55.340
We exercise the body with steel.
00:50:55.340 --> 00:50:56.820
We run.
00:50:56.820 --> 00:50:59.740
But no one taught us how
to exercise the mind.
00:50:59.740 --> 00:51:01.220
It was very moving.
00:51:01.220 --> 00:51:04.640
I just hope and pray that it
really affected them in the way
00:51:04.640 --> 00:51:05.700
that they said.
00:51:05.700 --> 00:51:09.480
And I just, I think
about 2,500 years ago,
00:51:09.480 --> 00:51:12.640
and today, and
whatever the universe,
00:51:12.640 --> 00:51:15.480
Dhamma, that it took
to bring this about,
00:51:15.480 --> 00:51:18.380
and all this movement.
00:51:18.380 --> 00:51:20.490
I just feel really
blessed, and I thank
00:51:20.490 --> 00:51:22.720
y'all for the opportunity.
00:51:22.720 --> 00:51:26.090
We have a term here that we
use, fake it 'til you make it.
00:51:26.090 --> 00:51:28.500
That's a question I have here.
00:51:28.500 --> 00:51:30.000
You know, is this
something they can
00:51:30.000 --> 00:51:32.710
fake to get something
positive in their file
00:51:32.710 --> 00:51:35.200
to help them make parole,
or is this something
00:51:35.200 --> 00:51:36.870
that's truly life-changing?
00:51:36.870 --> 00:51:40.690
And, you know, it's impossible
to gauge after a month, two
00:51:40.690 --> 00:51:42.117
month, or a year.
00:51:42.117 --> 00:51:43.700
You know, show me
five years from now.
00:51:43.700 --> 00:51:45.150
Show me once you're
out that you've really
00:51:45.150 --> 00:51:46.000
changed your life.
00:51:46.000 --> 00:51:48.416
At that point, I'll be able
to say, yeah, this is awesome.
00:51:52.820 --> 00:51:55.280
I would hope that
the men can really
00:51:55.280 --> 00:52:02.440
rise above the prison culture,
and the sense of retaliation.
00:52:02.440 --> 00:52:06.090
It was interesting, you
know, when some of the men
00:52:06.090 --> 00:52:09.540
come to you, they're clearly
grappling with feelings
00:52:09.540 --> 00:52:13.526
of revenge and hatred.
00:52:13.526 --> 00:52:15.900
They were sick for the last
four days, throwing up blood,
00:52:15.900 --> 00:52:17.290
and they didn't get any help.
00:52:17.290 --> 00:52:20.800
I had to go tell
these gang members
00:52:20.800 --> 00:52:24.570
that I was part of, hey, man.
00:52:24.570 --> 00:52:26.910
This isn't me anymore.
00:52:26.910 --> 00:52:31.500
You go ahead and go your way,
and I'm going to go my way.
00:52:31.500 --> 00:52:34.070
And hoping I don't catch any
repercussions behind that.
00:52:38.070 --> 00:52:40.502
This is how I know
Vipassana works.
00:52:40.502 --> 00:52:46.170
When they call me a Tom,
call me the nigger word,
00:52:46.170 --> 00:52:49.020
breathe a little
bit, and I was cool.
00:52:51.820 --> 00:52:54.350
Administration
didn't teach me that.
00:52:54.350 --> 00:52:56.420
Vipassana taught me that.
00:53:00.680 --> 00:53:03.712
I've seen a change in him
lately as far as, you know,
00:53:03.712 --> 00:53:06.050
he don't hang out a pocket.
00:53:06.050 --> 00:53:07.630
If you're on to him
about something,
00:53:07.630 --> 00:53:09.421
he's usually trying to
handle his business,
00:53:09.421 --> 00:53:11.580
so I think I've seen
a good change in him,
00:53:11.580 --> 00:53:13.930
and it might be dealing
with this program, I guess.
00:53:18.730 --> 00:53:19.750
Oh.
00:53:19.750 --> 00:53:22.060
I received a call.
00:53:22.060 --> 00:53:28.050
He said, when you see me, you're
going to see a new Edward.
00:53:28.050 --> 00:53:31.290
So I'm just all excited, and
I can't wait to see my son.
00:53:33.940 --> 00:53:36.170
He was all smiles.
00:53:36.170 --> 00:53:37.920
I didn't see any
tension marks, because I
00:53:37.920 --> 00:53:39.220
can tell when he's stressed.
00:53:39.220 --> 00:53:41.580
All this just rolls up.
00:53:41.580 --> 00:53:43.420
And he was just shining.
00:53:43.420 --> 00:53:45.180
Gave me a big hug.
00:53:45.180 --> 00:53:46.548
And I looked.
00:53:46.548 --> 00:53:48.042
He said, I feel so good.
00:53:58.267 --> 00:54:00.100
I don't ever look to
get out of this prison.
00:54:04.290 --> 00:54:06.130
Or they may transfer
me to another prison,
00:54:06.130 --> 00:54:07.380
but it's still another prison.
00:54:07.380 --> 00:54:10.610
And that's going to be my home.
00:54:10.610 --> 00:54:12.780
So I've only got one
thing on my agenda.
00:54:16.540 --> 00:54:20.920
When I get up there and
I see my God when I die,
00:54:20.920 --> 00:54:23.850
whatever I've got in my
bag when I get there,
00:54:23.850 --> 00:54:27.710
I want to be excited and
happy about showing it to him.
00:54:27.710 --> 00:54:29.980
I don't want to
be ashamed of it.
00:54:29.980 --> 00:54:32.370
And Vipassana's the only way
I know to accomplish that.
00:54:38.060 --> 00:54:42.220
After experiencing the
first group coming through,
00:54:42.220 --> 00:54:46.240
and noticing how
faithful the guys are
00:54:46.240 --> 00:54:50.412
to come to meditation
each morning,
00:54:50.412 --> 00:54:52.120
evidently, something's
working somewhere.
00:54:55.070 --> 00:54:59.940
They're more relaxed, they're
easier to get along with,
00:54:59.940 --> 00:55:01.885
and they don't cause
as many problems.
00:55:07.433 --> 00:55:11.210
To begin with, the daily
sittings were great for us.
00:55:15.060 --> 00:55:19.760
It gave us an outlet to
commune with each other.
00:55:19.760 --> 00:55:22.270
It also encouraged one
to continue the sit-ins
00:55:22.270 --> 00:55:22.815
on their own.
00:55:25.480 --> 00:55:28.990
Not everybody gets to
show up every single time,
00:55:28.990 --> 00:55:31.060
but there was the opening.
00:55:31.060 --> 00:55:32.810
There was a room for
us to be able to sit.
00:55:37.990 --> 00:55:39.685
They, unfortunately,
one day were
00:55:39.685 --> 00:55:41.268
told that we couldn't
do them anymore.
00:55:48.100 --> 00:55:53.060
After the graduation,
people associated
00:55:53.060 --> 00:55:59.890
with traditional religious
programs became threatened.
00:55:59.890 --> 00:56:02.680
The chaplain services could
take the prerogative simply
00:56:02.680 --> 00:56:06.980
to call the commissioner
directly and say,
00:56:06.980 --> 00:56:09.590
these guys are
practicing Buddhism,
00:56:09.590 --> 00:56:13.610
and they're turning all
my inmates into Buddhists.
00:56:13.610 --> 00:56:15.774
So therefore, you need
to shut this thing down.
00:56:15.774 --> 00:56:18.190
So then the commissioner turns
around and calls the warden
00:56:18.190 --> 00:56:19.950
and says, you
know, shut it down.
00:56:19.950 --> 00:56:20.947
Shut the program down.
00:56:24.360 --> 00:56:27.430
You can explain the program
until you're blue in the face,
00:56:27.430 --> 00:56:30.285
but it's not going to
change their decision.
00:56:44.690 --> 00:56:46.210
Dear Bruce.
00:56:46.210 --> 00:56:47.970
I understand that
this letter may
00:56:47.970 --> 00:56:50.470
take some time to get to you.
00:56:50.470 --> 00:56:54.310
Please tell everyone
hello for me.
00:56:54.310 --> 00:56:57.580
Four block is now the worst
cell block in Donaldson.
00:57:00.210 --> 00:57:05.530
Blessed indeed are we who
live among those who hate,
00:57:05.530 --> 00:57:07.030
hating no one.
00:57:07.030 --> 00:57:12.230
Amidst those who hate, let
us dwell without hatred.
00:57:16.630 --> 00:57:19.010
Please let it be known
that we are always
00:57:19.010 --> 00:57:24.040
delighted to hear from any of
the Donaldson Dhamma Warriors.
00:57:24.040 --> 00:57:25.720
Of course, we are
all disappointed
00:57:25.720 --> 00:57:28.370
you have lost the right to
hold your group sittings.
00:57:28.370 --> 00:57:32.670
I know how much does this
has meant to you all.
00:57:32.670 --> 00:57:35.490
I was encouraged and
impressed that you did not
00:57:35.490 --> 00:57:37.830
express any negativity
about the situation.
00:57:41.620 --> 00:57:44.890
All the Dhamma Brothers were
hanging in there, for sure.
00:57:44.890 --> 00:57:48.240
Grady, OB, and I
just had a birthday
00:57:48.240 --> 00:57:50.750
on the 6th of September.
00:57:50.750 --> 00:57:56.090
I'm still sitting morning and
night, as I've always done.
00:57:56.090 --> 00:57:58.230
I will make like a
door and close now.
00:57:58.230 --> 00:58:00.030
Please take care and be careful.
00:58:00.030 --> 00:58:02.450
Be happy, be peaceful,
be liberated.
00:58:06.040 --> 00:58:08.560
Lately, I have not kept a
regular schedule of sitting.
00:58:11.390 --> 00:58:13.860
We still meet every
Wednesday under the auspices
00:58:13.860 --> 00:58:16.945
of another scheduled
class in the group room,
00:58:16.945 --> 00:58:18.320
and that gives us
the opportunity
00:58:18.320 --> 00:58:22.206
to share our bond
with each other.
00:58:22.206 --> 00:58:24.080
I wonder what would
happen if we were caught.
00:58:33.920 --> 00:58:38.947
When I first got here, it was
like, they told me, Ed's here.
00:58:38.947 --> 00:58:39.780
I was like, ah, man.
00:58:39.780 --> 00:58:40.920
Where's he at?
00:58:40.920 --> 00:58:43.690
Because it was a kind
of big shock to see.
00:58:43.690 --> 00:58:45.750
And when I did see,
I was like, hey.
00:58:45.750 --> 00:58:47.104
Man, are you still meditating?
00:58:47.104 --> 00:58:48.270
That was the first question.
00:58:48.270 --> 00:58:49.590
You still meditating?
00:58:49.590 --> 00:58:50.930
Exactly.
00:58:50.930 --> 00:58:53.630
But before you came
back to this camp,
00:58:53.630 --> 00:58:55.990
I had been going through a lot.
00:58:55.990 --> 00:58:56.760
A lot.
00:58:56.760 --> 00:59:01.930
You know, not being
around the people that
00:59:01.930 --> 00:59:05.240
know what Vipassana means, and
know what I had been through.
00:59:05.240 --> 00:59:06.100
It's like a void.
00:59:06.100 --> 00:59:09.010
You know, dealing with myself.
00:59:09.010 --> 00:59:15.090
For me to leave one, Donaldson,
where it's just a lot of us,
00:59:15.090 --> 00:59:19.530
to go where there's none,
that was a hard transformation
00:59:19.530 --> 00:59:20.916
for me.
00:59:20.916 --> 00:59:23.990
Being able to have
to fight with myself,
00:59:23.990 --> 00:59:27.220
to fight within these
bounds, and allow
00:59:27.220 --> 00:59:30.280
myself to slip like that--
00:59:30.280 --> 00:59:31.920
This too will change.
00:59:31.920 --> 00:59:32.710
You know?
00:59:32.710 --> 00:59:37.480
So don't let that break you
down, because you can always
00:59:37.480 --> 00:59:38.135
get it back.
00:59:38.135 --> 00:59:39.760
You can always go
back and get it back.
00:59:39.760 --> 00:59:43.535
So it's not to a point to
where it's not retrievable.
00:59:43.535 --> 00:59:44.660
You can go back and get it.
00:59:54.430 --> 00:59:57.620
In order to bring Vipassana
back at this particular time,
00:59:57.620 --> 01:00:00.180
there was a change in
the administration.
01:00:00.180 --> 01:00:02.420
There was also a
change in the wardens
01:00:02.420 --> 01:00:07.030
and a change in the
chaplain services.
01:00:07.030 --> 01:00:08.560
It's great to be
back at Donaldson.
01:00:08.560 --> 01:00:09.310
Oh, yeah?
01:00:09.310 --> 01:00:09.810
It is.
01:00:09.810 --> 01:00:11.018
Feels like we're coming home.
01:00:11.018 --> 01:00:12.040
Feels like home.
01:00:12.040 --> 01:00:13.940
We missed you all too.
01:00:13.940 --> 01:00:14.440
Yeah?
01:00:17.330 --> 01:00:19.740
I can only go on
what's happening now,
01:00:19.740 --> 01:00:22.000
because I wasn't here then.
01:00:22.000 --> 01:00:25.350
And what's happening now, I
haven't had any opposition.
01:00:25.350 --> 01:00:28.320
That doesn't mean I won't
have any opposition,
01:00:28.320 --> 01:00:30.730
but I haven't had any.
01:00:30.730 --> 01:00:33.905
So when it does, we'll just
deal with it accordingly.
01:00:40.008 --> 01:00:41.460
Hey, guys!
01:00:41.460 --> 01:00:42.695
Hey!
01:00:42.695 --> 01:00:46.320
As I walked down the corridor,
and I saw them lined up,
01:00:46.320 --> 01:00:48.022
a big smile just
came over my face.
01:00:51.260 --> 01:00:55.241
It was like it was a
real homecoming for me.
01:00:55.241 --> 01:00:55.865
Very emotional.
01:00:59.270 --> 01:01:02.130
Just very touching.
01:01:02.130 --> 01:01:04.414
Jones and I have the
[INAUDIBLE] distinction
01:01:04.414 --> 01:01:08.887
of the only guys that ever want
to come back into Donaldson.
01:01:08.887 --> 01:01:10.378
All you guys want to get out.
01:01:10.378 --> 01:01:12.880
We want to come back in.
01:01:12.880 --> 01:01:15.210
It is way beyond what
I could have ever
01:01:15.210 --> 01:01:17.030
imagined it to have been.
01:01:17.030 --> 01:01:20.560
Just the responses of the
men, and their deep sense
01:01:20.560 --> 01:01:24.850
of gratitude, and clearly their
connection with the meditation
01:01:24.850 --> 01:01:26.950
technique, and how much
it's benefited them.
01:01:31.550 --> 01:01:35.790
Knowing that the Vipassana
program is secular in nature,
01:01:35.790 --> 01:01:37.336
I always maintained hope.
01:01:37.336 --> 01:01:39.782
How you doing?
01:01:39.782 --> 01:01:40.564
Good to see you.
01:01:40.564 --> 01:01:41.230
Good to see you.
01:01:41.230 --> 01:01:42.970
Thanks for all your letters?
01:01:42.970 --> 01:01:44.794
If you're really
interested in treatment,
01:01:44.794 --> 01:01:47.210
and you're really committed,
and you want to do treatment,
01:01:47.210 --> 01:01:49.000
then you just have to
go ahead and do it.
01:01:49.000 --> 01:01:52.646
You need to go ahead
and do treatment.
01:01:52.646 --> 01:01:54.622
I let the guys do it.
01:01:54.622 --> 01:01:56.110
Yeah?
01:01:56.110 --> 01:01:58.990
Clearly, in a Correctional
Institution like this,
01:01:58.990 --> 01:02:03.820
there are a lot of different
dynamics that go on.
01:02:03.820 --> 01:02:05.580
I think we just had
to sit back patiently
01:02:05.580 --> 01:02:08.760
and hope that all of that
would settle down to a point
01:02:08.760 --> 01:02:10.230
where we could
come back in again.
01:02:13.998 --> 01:02:17.030
Little privacy in the toilet.
01:02:17.030 --> 01:02:20.660
Dr. Cavanaugh seized
the opportunity,
01:02:20.660 --> 01:02:21.980
and here we are today.
01:02:21.980 --> 01:02:24.836
So that's great.
01:02:24.836 --> 01:02:27.252
I'm thankful for the practice.
01:02:27.252 --> 01:02:27.752
Yeah.
01:02:27.752 --> 01:02:29.210
Yeah, we're keeping it up.
01:02:29.210 --> 01:02:29.995
Me and the other guys,
we're keeping it up.
01:02:29.995 --> 01:02:30.900
That's what we hear.
01:02:30.900 --> 01:02:31.524
We get letters.
01:02:31.524 --> 01:02:34.870
The case that I'm in here on,
the murder that I committed,
01:02:34.870 --> 01:02:39.020
occurred on January 12.
01:02:39.020 --> 01:02:41.430
Vipassana a way of
being able to look.
01:02:41.430 --> 01:02:43.810
You know, I look a lot
at the victim's family.
01:02:43.810 --> 01:02:48.020
I look a lot at, what do they
experience this time of year.
01:02:48.020 --> 01:02:52.410
Because, you know, they've
got a loved one that's
01:02:52.410 --> 01:02:55.150
not present on account of me.
01:02:55.150 --> 01:02:57.100
Pain's a fact.
01:02:57.100 --> 01:02:59.460
It's going to be.
01:02:59.460 --> 01:03:04.060
Hit me 25 years on it, day for
day, and the pain of that's
01:03:04.060 --> 01:03:05.530
with me daily.
01:03:05.530 --> 01:03:06.900
I can't get around it.
01:03:06.900 --> 01:03:08.600
I try to shake it.
01:03:08.600 --> 01:03:12.080
I try to do everything
I know to do.
01:03:12.080 --> 01:03:15.990
It's true that, when you
start to practice Vipassana,
01:03:15.990 --> 01:03:18.230
you can't hide anymore.
01:03:18.230 --> 01:03:20.140
And some people think,
oh, just because I'm
01:03:20.140 --> 01:03:23.270
doing a 10-day course that
the negativity comes up
01:03:23.270 --> 01:03:26.190
and it passes away,
but really, this
01:03:26.190 --> 01:03:27.880
is the long course of life.
01:03:27.880 --> 01:03:28.527
You know?
01:03:28.527 --> 01:03:29.610
This is a lifelong effort.
01:03:33.550 --> 01:03:38.170
I got life without
parole, and there's
01:03:38.170 --> 01:03:40.510
a strong possibility
that may not ever
01:03:40.510 --> 01:03:42.190
get out of the penitentiary.
01:03:42.190 --> 01:03:46.720
But in all the time I
was in the penitentiary,
01:03:46.720 --> 01:03:48.240
I was seeking to escape.
01:03:48.240 --> 01:03:50.190
I was real violent.
01:03:50.190 --> 01:03:54.590
You know, my life's
in constant turmoil.
01:03:54.590 --> 01:03:57.024
I need this.
01:03:57.024 --> 01:03:58.940
Because at a certain
amount of time, you know,
01:03:58.940 --> 01:04:00.790
frustration builds up.
01:04:00.790 --> 01:04:02.580
And this is like a
break from everything.
01:04:02.580 --> 01:04:04.130
This is like freedom.
01:04:04.130 --> 01:04:05.680
You know, like, it's
setting me free.
01:04:05.680 --> 01:04:08.820
You know, so I appreciate
you all coming.
01:04:11.450 --> 01:04:13.550
To me, it's probably
the greatest thing
01:04:13.550 --> 01:04:16.560
I've ever done since
I've been incarcerated,
01:04:16.560 --> 01:04:19.240
and I've been incarcerated
a pretty good while.
01:04:19.240 --> 01:04:21.180
Have you been able to
keep up your practice?
01:04:21.180 --> 01:04:21.730
Yeah.
01:04:21.730 --> 01:04:25.999
I do it late at night,
when it's real quiet.
01:04:25.999 --> 01:04:27.790
That's one of the
problems we have in here.
01:04:27.790 --> 01:04:30.080
There are so many
people in here,
01:04:30.080 --> 01:04:33.080
it's hard to find the
time, or the place where
01:04:33.080 --> 01:04:34.400
you have relative quiet.
01:04:38.530 --> 01:04:40.630
I practice on and off.
01:04:40.630 --> 01:04:43.356
You know, it's been
a real struggle,
01:04:43.356 --> 01:04:46.230
you know, me being
in the blocks.
01:04:46.230 --> 01:04:52.910
And then there's a lot
goes on within the system.
01:04:52.910 --> 01:04:58.890
And sometimes, I'm kind of
caught up in the mix of it.
01:04:58.890 --> 01:05:01.234
I've been knowing
[INAUDIBLE] a long time.
01:05:01.234 --> 01:05:02.650
There's just certain
things that's
01:05:02.650 --> 01:05:05.490
in [INAUDIBLE] that are
not going to leave him,
01:05:05.490 --> 01:05:07.050
but he's a changed person.
01:05:07.050 --> 01:05:08.160
Totally changed person.
01:05:08.160 --> 01:05:10.360
Because right about now,
usually, [INAUDIBLE]
01:05:10.360 --> 01:05:12.756
would be locked up in
segregation somewhere.
01:05:12.756 --> 01:05:15.140
You know, doing time
in seg for something
01:05:15.140 --> 01:05:18.350
that he-- some
rule or regulation
01:05:18.350 --> 01:05:21.380
that he has violated.
01:05:21.380 --> 01:05:25.480
Since I did the 10 days, you
know, it helped me a lot.
01:05:25.480 --> 01:05:28.790
It humbled me a lot,
you know, and helped
01:05:28.790 --> 01:05:33.650
me to deal with situations
better than I used to,
01:05:33.650 --> 01:05:38.540
and like I said,
I'm thankful for it,
01:05:38.540 --> 01:05:43.160
and hopefully the one day we
can get it within the prison
01:05:43.160 --> 01:05:45.032
system, because I
feel it'll be a help
01:05:45.032 --> 01:05:47.850
for a lot of
individuals, you know,
01:05:47.850 --> 01:05:50.660
and then, by the
system being bound
01:05:50.660 --> 01:05:53.330
with a lot of
younger guys, I feel
01:05:53.330 --> 01:05:55.550
they need something like this.
01:05:55.550 --> 01:05:56.650
You know?
01:05:56.650 --> 01:05:59.700
And I wish I could've
gotten a hold of Vipassana
01:05:59.700 --> 01:06:06.900
in my early years, than now,
but now's still a big help.
01:06:06.900 --> 01:06:08.970
I've seen drastic changes.
01:06:08.970 --> 01:06:13.650
Rick handles things
far more better.
01:06:13.650 --> 01:06:16.730
I can say we were kind
of on the same page.
01:06:16.730 --> 01:06:19.470
I act just as manic
sometimes as he does,
01:06:19.470 --> 01:06:21.020
but he's way ahead
of me, and I've
01:06:21.020 --> 01:06:26.510
got to catch up when it comes
to handling certain situations.
01:06:26.510 --> 01:06:33.050
Grady, nowhere near as
angry as he used to be.
01:06:33.050 --> 01:06:36.070
The guy asked me, he said,
uh, you getting a visit today?
01:06:36.070 --> 01:06:38.730
Well, today's not visiting day.
01:06:38.730 --> 01:06:41.130
I said, yeah, I'm
getting a visit today.
01:06:41.130 --> 01:06:42.980
I hadn't had a visit
in three years.
01:06:42.980 --> 01:06:45.511
You all coming back
is a visit to me.
01:06:45.511 --> 01:06:47.400
You know?
01:06:47.400 --> 01:06:47.910
I'm glad.
01:06:47.910 --> 01:06:50.570
I'm happy.
01:06:50.570 --> 01:06:51.970
And don't work me too hard.
01:06:55.070 --> 01:06:58.260
You gotta work yourself out.
01:06:58.260 --> 01:07:02.680
They had a newscast on, and
the guys sitting around the TV
01:07:02.680 --> 01:07:05.230
said-- one day, we
were listening to it
01:07:05.230 --> 01:07:08.090
and they said, Grady,
that's your daughter they're
01:07:08.090 --> 01:07:11.050
talking about.
01:07:11.050 --> 01:07:13.671
And one of the guys that was
getting the Mobile paper,
01:07:13.671 --> 01:07:14.920
there was an article in there.
01:07:14.920 --> 01:07:18.140
Sure enough, it was my daughter.
01:07:18.140 --> 01:07:20.012
And she had been murdered.
01:07:20.012 --> 01:07:20.970
That's how I found out.
01:07:20.970 --> 01:07:22.350
I read it in the paper.
01:07:25.230 --> 01:07:28.250
My first reaction was,
boy if I could just
01:07:28.250 --> 01:07:29.600
get my hands on this cat.
01:07:32.350 --> 01:07:35.330
But that only lasted
a few minutes,
01:07:35.330 --> 01:07:38.210
and it's like, what are
you talking about, Grady?
01:07:38.210 --> 01:07:41.030
I can't feel that way.
01:07:41.030 --> 01:07:43.080
I don't like
anything that he did.
01:07:43.080 --> 01:07:43.910
I don't.
01:07:43.910 --> 01:07:45.610
I don't.
01:07:45.610 --> 01:07:48.250
It makes me physically
ill to think about what
01:07:48.250 --> 01:07:49.411
my daughter went through.
01:07:52.300 --> 01:07:54.620
But I've got to
still love the guy.
01:07:54.620 --> 01:07:57.660
He's still a human, just
like the rest of us.
01:07:57.660 --> 01:07:59.120
I don't like what he did.
01:07:59.120 --> 01:08:03.390
I hope he can't ever do that
to anybody else ever again,
01:08:03.390 --> 01:08:06.400
but he's a human being.
01:08:06.400 --> 01:08:08.290
And if I believe
anything about what
01:08:08.290 --> 01:08:12.270
I've said that I believe
in, then I love him too.
01:08:15.540 --> 01:08:17.279
It's a choice.
01:08:17.279 --> 01:08:21.240
Vipassana gave me the right
to make my own choice.
01:08:21.240 --> 01:08:23.340
I can choose how I
want to react to this.
01:08:23.340 --> 01:08:24.500
I don't have to just react.
01:08:27.086 --> 01:08:28.960
I can't even tell you
how much that surprises
01:08:28.960 --> 01:08:31.729
me that Grady Bankhead can
sit here and tell you he
01:08:31.729 --> 01:08:36.210
actually did that, because
that doesn't sound anything
01:08:36.210 --> 01:08:39.260
like the Grady Bankhead I
have known for 50 years.
01:08:41.941 --> 01:08:43.649
When you actually work
with human beings,
01:08:43.649 --> 01:08:46.800
you realize that every
person-- every person--
01:08:46.800 --> 01:08:49.170
is more than the worst
thing they've ever done.
01:08:49.170 --> 01:08:51.680
I mean, I think if you take
someone who tells a lie,
01:08:51.680 --> 01:08:52.819
they're not just a liar.
01:08:52.819 --> 01:08:54.700
If you take something that
doesn't belong to you,
01:08:54.700 --> 01:08:55.699
you're not just a thief.
01:08:55.699 --> 01:09:00.560
Even if you kill someone,
you're not just a killer.
01:09:00.560 --> 01:09:03.260
These are folks who
have just been ignored,
01:09:03.260 --> 01:09:06.189
and are desperate, hungry
for someone to help
01:09:06.189 --> 01:09:07.809
them find a better way to cope.
01:09:11.274 --> 01:09:14.649
You know, I think it's just
important that you know this.
01:09:14.649 --> 01:09:20.180
That, while I understand
that life in this place
01:09:20.180 --> 01:09:22.840
is sometimes hell-- this
is a very difficult place
01:09:22.840 --> 01:09:26.460
to live-- that there are
people on the outside who
01:09:26.460 --> 01:09:30.649
have tremendous compassion, and
love, and support for you guys
01:09:30.649 --> 01:09:32.548
doing the work that you do.
01:09:38.479 --> 01:09:40.899
You know how I look
at this program?
01:09:40.899 --> 01:09:42.790
I look at this program
as an individual
01:09:42.790 --> 01:09:45.099
going into lock up,
but in a good way.
01:09:47.859 --> 01:09:52.029
In an environment like this,
these 18 guys we got out here
01:09:52.029 --> 01:09:54.620
now, they're getting away
from the hostile environment
01:09:54.620 --> 01:10:01.100
for a while, thinking
about other things.
01:10:01.100 --> 01:10:03.730
You know, stress free.
01:10:03.730 --> 01:10:06.200
Don't even worry about
getting in trouble, or nothing
01:10:06.200 --> 01:10:08.200
that can get them in trouble.
01:10:11.170 --> 01:10:14.600
Donaldson is a crazy place.
01:10:14.600 --> 01:10:17.320
The past two weeks
are evidence of that.
01:10:17.320 --> 01:10:20.449
Somebody got killed on
the first of the year,
01:10:20.449 --> 01:10:23.530
and the proceeding
week before that,
01:10:23.530 --> 01:10:25.920
there'd been so many stabbings.
01:10:25.920 --> 01:10:27.420
Thankfully, none
of them were fatal.
01:10:31.290 --> 01:10:37.470
We feel as though, in so
many ways, we were let down,
01:10:37.470 --> 01:10:40.134
because we're not allowed
to practice freely.
01:10:43.440 --> 01:10:50.440
We're hopeful that this
course here is a good sign,
01:10:50.440 --> 01:10:51.832
but we still don't know.
01:10:51.832 --> 01:10:57.316
[CHIMING]
01:10:57.316 --> 01:11:02.830
I think this institution could
gain a lot from the course.
01:11:02.830 --> 01:11:06.560
If there were, say,
100 more people walking
01:11:06.560 --> 01:11:11.642
around who have the mindsets of
my Dhamma brothers out there,
01:11:11.642 --> 01:11:13.634
it would make a heck
of a difference.
01:11:16.622 --> 01:13:06.210
[MUSIC PLAYING]
01:13:06.210 --> 01:13:06.910
See.
01:13:06.910 --> 01:13:09.650
I, not too long ago,
has just come out
01:13:09.650 --> 01:13:11.760
of a week-long
sitting with myself.
01:13:11.760 --> 01:13:13.260
It felt different.
01:13:13.260 --> 01:13:14.810
Don't get me wrong.
01:13:14.810 --> 01:13:17.670
It felt good to
practice Vipassana.
01:13:17.670 --> 01:13:20.710
It's not being able to share
the experience with someone
01:13:20.710 --> 01:13:21.680
who would understand.
01:13:21.680 --> 01:13:24.210
[INAUDIBLE]
01:13:24.210 --> 01:13:25.780
These people don't know.
01:13:25.780 --> 01:13:27.210
And I'll be trying.
01:13:27.210 --> 01:13:28.640
Trying to enlighten them.
01:13:28.640 --> 01:13:32.332
But as soon as I mention
Buddha and [INAUDIBLE]--
01:13:32.332 --> 01:13:33.480
you scratched that out.
01:13:33.480 --> 01:13:37.000
Why'd you scratch that
out-- They get spooked.
01:13:37.000 --> 01:13:40.630
As if I'm trying to change
their minds or belief
01:13:40.630 --> 01:13:41.970
toward their religions.
01:13:41.970 --> 01:13:45.860
However, some, or rather, a
great deal of these people,
01:13:45.860 --> 01:13:49.430
have noticed the tremendous
change I have made in my life.
01:13:49.430 --> 01:13:52.370
What they didn't know
was about the technique
01:13:52.370 --> 01:13:55.690
which helped me to find my way.
01:13:55.690 --> 01:13:58.470
It's a struggle, I
must say, but it's
01:13:58.470 --> 01:14:00.960
a struggle that is worth
every bit of energy
01:14:00.960 --> 01:14:02.154
I have in my soul.
01:14:09.990 --> 01:14:11.890
Dear Jenny.
01:14:11.890 --> 01:14:14.060
During a small
group sitting today,
01:14:14.060 --> 01:14:17.900
something very heavy and
cold landed on my arm.
01:14:17.900 --> 01:14:21.000
I opened my eyes in
surprise, and got even more
01:14:21.000 --> 01:14:23.690
surprised to discover
that the culprit was
01:14:23.690 --> 01:14:27.000
a regular looking fly.
01:14:27.000 --> 01:14:31.360
It continued to crawl across
my bald head, face, and arms
01:14:31.360 --> 01:14:34.340
throughout the sitting,
and I was totally amazed
01:14:34.340 --> 01:14:37.230
at how heavy it seemed to be.
01:14:37.230 --> 01:14:39.810
To myself, I named
the different body
01:14:39.810 --> 01:14:42.170
sensations I was experiencing.
01:14:42.170 --> 01:14:45.430
Heat sensations,
sound sensations,
01:14:45.430 --> 01:14:51.180
fly sensations, which were very
new to me, and several more.
01:14:51.180 --> 01:14:54.040
Immediately after
the sitting, everyone
01:14:54.040 --> 01:14:57.540
started complaining at the
same time about the fly.
01:14:57.540 --> 01:15:01.770
As it turns out, one fly had
terrorised eight hardened
01:15:01.770 --> 01:15:05.470
prisoners for a whole hour.
01:15:05.470 --> 01:15:07.580
Even though we
didn't kill it, we
01:15:07.580 --> 01:15:11.760
spoke of several things
that could be done to it.
01:15:11.760 --> 01:15:16.020
We then started wondering about
how a fly lands on the ceiling.
01:15:16.020 --> 01:15:17.910
Have you ever looked
up on the ceiling
01:15:17.910 --> 01:15:21.120
and seen a fly
perched upside down?
01:15:21.120 --> 01:15:23.890
How did it land there?
01:15:23.890 --> 01:15:27.490
Did it fly upside down
in order to get there?
01:15:27.490 --> 01:15:31.040
We discussed fly issues
for over 10 minutes.
01:15:31.040 --> 01:15:34.410
Afterwards, we began to
question our states of mind
01:15:34.410 --> 01:15:39.610
for wondering so much, and
taking the fly so seriously.
01:15:39.610 --> 01:15:43.970
We still couldn't figure out
how flies land on ceilings.
01:15:43.970 --> 01:15:44.870
Your friend.
01:15:44.870 --> 01:16:02.020
[MUSIC PLAYING]
Distributor: Bullfrog Films
Length: 76 minutes
Date: 2008
Genre: Expository
Language: English
Grade: 10-12, College, Adult
Color/BW:
Closed Captioning: Available
Interactive Transcript: Available
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