Planetary
- Description
- Reviews
- Citation
- Cataloging
- Transcript
We are in the midst of a global crisis of perspective. We have forgotten the undeniable truth that every living thing is connected.
PLANETARY is a provocative and breathtaking wakeup call -- a cross continental, cinematic journey. The film takes us from one of the truly extraordinary events of our civilization, space travel, and looks at how this gave us a totally different perspective on the Earth. It is a humbling reminder of the near-incalculable breadth of our impact on the earth, intellectually challenges us to reconsider our relationship with our home and the urgency to shift our perspective -- to remember that we are planetary .
Featuring interviews with thirty renowned experts including astronauts Ron Garan and Mae Jemison, celebrated environmentalist Bill McKibben, National Book Award winner Barry Lopez, National Geographic Explorer Elizabeth Lindsey and Head of the Tibetan Buddhist Kagyu school, the 17th Karmapa, Janine Benyus, Wade Davis, Joanna Macy, PLANETARY takes viewers on a cinematic journey to experience our world like never before.
'For the first time, I not only saw the fragility of the planet...I felt it.' Huffington Post Entertainment
'A fabulous film that could have long-reaching impact and continue generating interest over many years. Planetary is a gift to the rising consciousness among those who see and feel themselves as planetary citizens and for those who could benefit from such a worldview. Words of insight and wisdom from the thinkers progress here like poignant epigrams, each of which could front entire chapters of discourse.' Tyler Volk, Professor of Biology and Environmental Studies, New York University, Author, Quarks to Culture (forthcoming)
'Planetary is a beautiful film for birthing a planetary consciousness. Many are seeking to move beyond anthropocentric thinking and this film helps point the way.' John Grim, Co-Director and Co- Founder, Yale Forum on Religion and Ecology, Yale University
'Stunning...A most impressive logistical and aesthetic feat...It gradually moves toward a more philosophical call for change in how individuals and societies view themselves - as participants in, rather than consumers of, a unique and fragile ecosystem.' Dennis Harvey, Variety
'Here is a documentary about our eco-social crisis that foregoes reiterating the standard litany of woes. Instead it goes right to the heart of the matter: the rupture of our relationship with the Earth and with one another and the spiritual awakening needed to change our historical course. Educators will appreciate the seamless presentation of thought-provoking, luminous ideas. Planetary is bound to spark lively discussion in the classroom.' Eileen Crist, Associate Professor of Science and Technology in Society, Virginia Polytechnic Institute and State University
'This film moved me to tears more than once with its sheer beauty' The Mind Reels
'The environmental crisis is manifest across many dimensions of ecology and ideology, technology and the economy, culture, religion, and spirituality, and both social and personal psychology. This film suggests there is a hope; transformation is possible...Understanding that we are planetary is the heart of a new story, a story fit for the Anthropocene.' Allen Thompson, Associate Professor of Philosophy, Oregon State University, Co-Editor, Ethical Adaptation to Climate Change
'This film is a very useful guide, leading high school, college, or even adult audiences through the steps needed to recognize what kind of transformation in our thinking is needed...For those who recall first seeing the image of the whole Earth from space, the film is deeply moving. For younger audiences the history of how this idea first dawned--simultaneously with Lovelock's Gaia hypothesis--will be just as moving and inspiring of hope.' James Strick, Professor of Earth and Environment, Chair of the Program in Science, Technology and Society, Franklin and Marshall College
'Urges viewers to take an astronaut's-eye view of their home planet.' Space.com
'An extraordinarily sane film that through stirring imagery and convincing argument calls for a revolution in our global consciousness. The film weaves together interviews with ecologists, philosophers, anthropologists, monks, and astronauts--and it should tell us something that visionaries from these disparate fields are all reaching similar conclusions. I will draw on Planetary in my courses in Ohio and abroad to ask the big questions--the questions that should be framing our studies and our actions.' Chris Myers, Professor of Zoology, Founding Director of Project Dragonfly, Miami University
'Thought-provoking...moving and beautiful' Mother Nature Network
'A powerful argument...Reminds us that the narrative wisdom from the natural and physical sciences of the past 400 years suggests that we are, through and through, planetary creatures. How will we use this planetary knowledge to develop a planetary ethic based not only on the idea that we are planetary (not national) citizens, but creatures among creatures facing a common future?' Whitney Bauman, Associate Professor of Religious Studies, Florida International University, Author, Religion and Ecology: Developing a Planetary Ethic
'Planetary offers magical Earth visions from astronauts in space and classic environmental meditations on the deep connections between humanity and nature. This film crystallizes traditional environmental narratives of ecological crisis caused by a hubristic humanity that sees itself as above and separate from nature while lighting a way forward through new narratives of a 'life-sustaining' 'planetary movement.'' Erle C. Ellis, Professor, Geography and Environmental Systems, University of Maryland - Baltimore
'Visually stunning...The tone is universally hopeful...A film that is beautiful to watch and interesting to think about.' Joshua Terry, Deseret News
'Planetary connects the science of cosmic and biospheric processes to ancient cosmologies and to modern beliefs systems. The film is a thought experiment for all of us, including teachers and students, who wish to draw on the best insights and knowledges of the past and present as we imagine and build livable and desirable futures for the next generations of our planet's interdependent species.' Joni Adamson, Professor of Environmental Humanities, Arizona State University, Co-editor, Keywords for Environmental Studies
'The film will encourage viewers to recognize that reflecting on ourselves, our identity, and our relationship with nature can help us find solutions to environmental problems.' Susan Clayton, Professor of Psychology and Environmental Studies, College of Wooster
'Awe-inspiring imagery...Woven throughout are insights and wisdom from astronauts, biologists, philosophers, Zen Buddhist priests, and leaders of indigenous peoples who provide not only downbeat assessments of our current state but also hopeful paths forward.' Robert Faires, The Austin Chronicle
'A call for worldwide action to save the Earth' The Toronto Film Scene
Citation
Main credits
Reid, Guy (film director)
Reid, Guy (film producer)
Kennedy, Steve Watts (screenwriter)
Kennedy, Steve Watts (editor of moving image work)
Kennedy, Steve Watts (film producer)
Ferstad, Christoph (film producer)
Ferstad, Christoph (director of photography)
Other credits
Director of photography: Christoph Ferstad; original score: Human Suits.
Distributor subjects
Anthropology; Biology; Climate Change/Global Warming; Conservation; Earth Science; Ecology; Environment; Environmental Ethics; Future Studies; Geography; Life Science; Philosophy; Science, Technology, Society; Sociology; SustainabilityKeywords
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[MUSIC PLAYING]
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30 seconds and counting.
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Astronauts report it feels good.
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T-minus 25 seconds.
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20 seconds and counting.
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T-minus 15 seconds.
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Guidance is internal.
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12, 11, 10, 9--
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ignition sequence starts--
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6, 5, 4, 3, 2, 1, zero.
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All engines running.
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Lift off!
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We have a lift off, 32
minutes past the hour.
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Lift off on Apollo 11.
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[INDISTINCT CHATTER]
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The first moment that I realized
I wanted to be an astronaut
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was the day where I, as a
young boy, along with millions
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and millions of people
around the globe,
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watched those first
footsteps on the moon.
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One giant leap for mankind.
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I realized that
humanity had just
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become a different species.
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We were no longer a species
confined to our planet.
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That's what I wanted
to do, I wanted
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to be part of that exploration.
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I wanted to be part of
that group of people that
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stepped off the planet
and was able to look back
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upon ourselves.
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As a child, I assumed that
I would go into space.
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We were trying to get to the
moon, the whole Apollo program,
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and it seemed like we had
this momentum moving forward.
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And I assumed I would
be a part of it.
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The first time I went
into space it was 2008,
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I flew on space
shuttle Discovery.
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It was really an incredible
day, it was almost surrealistic.
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I remember leaving
the crew quarters
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and boarding the
astro van, you know,
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waving to everybody
as we stepped out.
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And we get out to the
launch pad and it was really
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a spectacular sight.
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When you watch a space
shuttle launch on TV,
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it looks like you see
all this white smoke
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and then, eventually,
this space shuttle
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just slowly, gradually rises
out of the smoke and heads up.
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But what it felt like,
is it felt like we
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were on the end of a slingshot.
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And when those solid
rocket boosters fire,
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you realize you are
going somewhere.
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And that somebody just let go of
that slingshot, and off you go.
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The shuttle has
cleared the tower.
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That was a really
amazing experience.
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And that first
day, that first day
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in space, the most
spectacular moment
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was when you look out the
window for the first time.
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When you are able to
unstrap out of your seat,
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your tasks are over, and
you get to really take
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a look at our planet is just
absolutely breathtaking to see
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that.
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It is just an incredible view.
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I looked down at this
planet, at our Earth.
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And you see this thin,
shimmering layer of blue light
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that's our atmosphere
that sustains us.
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It almost seems like it
irridesces from within.
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What's really
amazing and beautiful
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is watching this line
slowly pass across the Earth
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below us, something that you
can't see from the Earth.
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And watching all the evidence of
human activity, all of a sudden
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come alive, as we pass into
the dark side of the orbit.
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We flew so close to
dancing curtains of auroras
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that we felt like we could
reach out and touch them.
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There's so many just
absolutely breathtaking things.
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The really wonderful
thing that happened to me
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when I was in space
was this feeling
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of belonging to the
entire universe.
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I actually didn't
think, Here's this Earth
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and that's the only
thing I belong to.
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I actually imagine
myself in a star system
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10,000 light years away, and
I felt I also belong there.
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You know, we're as much a part
of this universe as any speck
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of stardust, any asteroid--
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we're part of this universe.
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On the third
spacewalk that we did,
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I was strapped to the end of
the space station's robotic arm
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and was flown through a
big maneuver across the top
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of the space station and back.
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So at the top of this
arc, I was looking down
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at the space station
against the backdrop
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of the indescribably beautiful
Earth 250 miles below.
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And it took my breath away.
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I was filled with awe.
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If we can do this, if nations
can join together and do
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this amazing thing
in space, imagine
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what we can do to overcome the
challenges facing our planet.
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But the other side
of that is we have
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this incredibly beautiful,
peaceful, fragile planet
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from space that you can't help
but think about the unfortunate
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realities of life on our planet
for a significant portion
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of those inhabitants.
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The real issue is how do we
operate here on this planet.
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There is a story
that comes from India
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that says that once
upon a time, humans
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had the godhead in themselves.
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But we behaved so badly
that the Gods decided
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to take it away from us.
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And so they were
trying to figure out
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where to hide it so that
humans would find it.
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One said, Let's put it at
the bottom of the ocean,
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they'll never find it there.
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And everybody said, You
know, one day humans
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will get to the
bottom of the ocean,
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and they'll find it there.
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Another said, Let's put it
in the skies and the heavens.
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And they said, No, humans
will fly that far one day,
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and they'll find it.
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And then Brahma said, I
know where to hide it.
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Let's put it inside
of humans themselves,
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because they'll never
think to look for it there.
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We have to look inside of
ourselves to figure this out.
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[MUSIC PLAYING]
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One of the truly extraordinary
events of the 20th century
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was space travel.
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And by that, I don't
simply mean the fact
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that we went to the
moon and came back,
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but that this gave us a
totally different perspective
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on the Earth.
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A totally different
understanding about who we are.
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The history of human life
on the planet, in one sense,
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is a history of wandering.
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A history of leaving home.
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Humans spread out of Africa
to eventually inhabit
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every continent of the planet.
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So in that sense, humans became
planetary 40,000 years ago.
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But they didn't know that
they existed on the planet.
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With the Apollo mission, we had
a kind of visceral experience
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where individuals
were able to see
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the whole planet from space.
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And through our technology
the rest of us could see it.
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I think the first time we got
that picture of the Earth,
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we were seeing our home
in a much bigger context.
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It was no longer the
house we lived in,
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or the village, or the country.
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Suddenly we were seeing this is
home in a much larger context.
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It became a symbol for
many, many things--
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the environmental movement,
the whole global thinking
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that's happening.
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In the past, we could
have individual community
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national destinies.
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The one thing that it
did for me was just
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brought home the fact
that we are one species,
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on a single planet,
with a common destiny.
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To identify ourselves as
part of the human species,
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that's really the identity
shift, right, of ourselves
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as a single species
on this planet.
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We realized that there was
a subset of the teeming
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life on that planet
called humans,
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and that you were far
enough away to not
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see our differences, right?
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You could almost see us as
one people, as one population.
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I spent half of 2011 on
board the International Space
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Station.
00:11:50.980 --> 00:11:54.700
And during that time,
I got into a routine
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where I would almost say
goodnight to the Earth.
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I would go to the cupola, which
is the windowed observatory
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on the bottom of
the space station,
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and I would just
gaze at the Earth.
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One of the really interesting
things about a long duration
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spaceflight is you get to
watch the Earth transform
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over the weeks and the
months that you're up there.
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You get to watch the ice
break up, the seasons change.
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And from that perspective,
the perspective over time,
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you really get the sense that
we have this living, breathing
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organism hanging in
the blackness of space
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that's riding
through the universe.
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Very early on, the astronauts
looked at the whole of Earth
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and this feeling came that it
was one single living system.
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I think that was part of
the shift that happened.
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And it's interesting that
came at the same time
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as Jim Lovelock was thinking
about his Gaia hypothesis.
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The idea that all the different
creatures, the oceans,
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atmosphere, soil--
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were sort of working together.
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Which, throughout the
history of life on Earth,
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had kept the optimum conditions
for evolution to continue.
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When he looked at
the Earth, he saw
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this was exactly
what was happening.
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And so he put forth the idea
that the whole planet is
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like one single living system.
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If you imagine the
famous Earthrise picture,
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these first images of the
Earth that the Apollo missions
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were taking from space.
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We normally think of it as
an astronaut in a spaceship,
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looking from outside
of Earth at the Earth.
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More fundamentally,
however, these images
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are the Earth looking
at itself through us.
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In other words, the
first images from space
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are a critical moment in
the emerging awakening
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of the Earth.
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So we look at those first images
that came back from space.
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It's important for
us to understand
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that those are is out of date
now as my high school yearbook
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picture is.
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I mean, you look at
the summer Arctic,
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and there's 40% less ice on it.
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You look at those vast oceans,
and they're 30% more acid
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than they were 40 years ago.
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It's hard for us to take in both
the kind of beauty and majesty
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and to understand
the vulnerability
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and fragility of those systems.
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Clearly, the basic, most
fundamental physical problem
00:15:06.460 --> 00:15:10.420
that we face is this
exploding fountain of carbon
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into the atmosphere,
warming the planet.
00:15:17.290 --> 00:15:20.320
And that comes from the fact
that fossil fuel radically
00:15:20.320 --> 00:15:23.140
transformed our set
of possibilities,
00:15:23.140 --> 00:15:24.670
beginning 300 years ago.
00:15:32.940 --> 00:15:36.150
We're at the point where
we know that humans
00:15:36.150 --> 00:15:39.180
have impacted the planet.
00:15:39.180 --> 00:15:42.090
That was something that
we didn't think about 200,
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300 years ago, we weren't
having that kind of impact.
00:15:45.540 --> 00:15:47.228
We know we can affect the world.
00:16:02.860 --> 00:16:07.420
We are traversing a terrain
which we, as a species
00:16:07.420 --> 00:16:11.900
and as a planet overall,
have not seen before.
00:16:11.900 --> 00:16:15.560
We are facing an
ecological crisis
00:16:15.560 --> 00:16:19.490
that has the capacity
to tremendously alter
00:16:19.490 --> 00:16:20.490
life on Earth.
00:16:24.180 --> 00:16:27.750
We don't know what will
happen if major parts
00:16:27.750 --> 00:16:30.888
of the web of life disappear.
00:16:44.840 --> 00:16:47.120
Every species that
exists on the planet
00:16:47.120 --> 00:16:51.500
has been coaxed into
existence over the 4.4 billion
00:16:51.500 --> 00:16:53.510
year history of the Earth.
00:16:53.510 --> 00:16:56.840
So literally, it's
taken the entire history
00:16:56.840 --> 00:16:59.840
of cosmic evolution
to bring forth
00:16:59.840 --> 00:17:02.809
the diversity and complexity of
the biosphere that we have now.
00:17:15.783 --> 00:17:17.670
When I look back
on my life, there
00:17:17.670 --> 00:17:22.619
were certain crucial moments
that changed me forever.
00:17:22.619 --> 00:17:26.609
One of them was the
discovery that we
00:17:26.609 --> 00:17:29.167
are in the midst of
a mass extinction.
00:17:32.580 --> 00:17:36.840
At the present time, there are
perhaps 10 million species.
00:17:36.840 --> 00:17:43.140
And species come and go, but
in mass extinction moments
00:17:43.140 --> 00:17:48.820
species begin to be
extinguished in droves.
00:17:48.820 --> 00:17:51.340
In our moment,
thousands of species
00:17:51.340 --> 00:17:52.630
are disappearing every year.
00:18:03.739 --> 00:18:08.720
Back in the 1980s, there was a
conference at the Smithsonian.
00:18:08.720 --> 00:18:11.240
And they made an
announcement that we
00:18:11.240 --> 00:18:16.330
were in the middle of
this mass extinction, that
00:18:16.330 --> 00:18:19.100
quite simply there had
never been a moment more
00:18:19.100 --> 00:18:22.980
destructive in the last 65
million years than our moment.
00:18:22.980 --> 00:18:27.540
I mean, it was just so
colossal, so depressing.
00:18:27.540 --> 00:18:30.636
And so I couldn't sleep that
night, I don't know what to do.
00:18:30.636 --> 00:18:31.760
It just really affected me.
00:18:31.760 --> 00:18:35.040
The next morning, I went out
and I bought The New York Times.
00:18:35.040 --> 00:18:38.130
And the announcement
of this mass extinction
00:18:38.130 --> 00:18:42.990
was on page 26 of
The New York Times.
00:18:42.990 --> 00:18:47.700
So that means that we, humans,
found 25 pages of news items
00:18:47.700 --> 00:18:50.490
more important than
the elimination of life
00:18:50.490 --> 00:18:52.110
on the planet Earth.
00:18:55.610 --> 00:18:57.640
In that moment, I
realized that something
00:18:57.640 --> 00:19:03.390
was profoundly wrong with
our human civilization
00:19:03.390 --> 00:19:05.571
for eliminating life.
00:19:05.571 --> 00:19:10.900
For our media for not reporting
it, then forgetting about it.
00:19:10.900 --> 00:19:13.535
For our political system for
not doing something about it.
00:19:17.810 --> 00:19:23.420
What is it that pulls our
awareness away from sitting
00:19:23.420 --> 00:19:28.230
with the pain of
what we have done
00:19:28.230 --> 00:19:29.460
and are doing to this planet?
00:19:32.140 --> 00:19:36.320
Of what we have done and
are doing to each other?
00:19:36.320 --> 00:19:37.858
That is so destructive.
00:20:18.260 --> 00:20:22.490
Today, we have not only
an ecological crisis
00:20:22.490 --> 00:20:25.970
and various economic
crises, but we also
00:20:25.970 --> 00:20:28.010
have a kind of story crisis.
00:20:28.010 --> 00:20:30.740
That is to say, there
is something very wrong
00:20:30.740 --> 00:20:32.750
about the way that
we understand who
00:20:32.750 --> 00:20:35.496
we are and our relationship
with the Earth.
00:20:39.960 --> 00:20:43.610
When we look back
at human history,
00:20:43.610 --> 00:20:49.720
every culture organizes itself
around a fundamental story.
00:20:49.720 --> 00:20:53.800
We can pretend we're
living without a story,
00:20:53.800 --> 00:20:58.140
but if we stop and really think
about it and ask ourselves,
00:20:58.140 --> 00:21:01.892
What's the way in which
I organize my life?
00:21:01.892 --> 00:21:06.329
How do I find meaning in
my day-to-day activities?
00:21:06.329 --> 00:21:11.760
You'll start to see that there's
actually a story behind that.
00:21:11.760 --> 00:21:16.780
So story is, I think, the most
essential organizing power
00:21:16.780 --> 00:21:18.396
within the human experience.
00:21:27.090 --> 00:21:29.880
Ever since we grew
these big brains,
00:21:29.880 --> 00:21:34.500
we've been asking ourselves
this fundamental question,
00:21:34.500 --> 00:21:35.540
Where did we come from?
00:21:35.540 --> 00:21:37.810
What are we doing here?
00:21:37.810 --> 00:21:41.400
What is life in this
universe all about?
00:21:41.400 --> 00:21:46.210
And we've come up with some
pretty fantastic stories
00:21:46.210 --> 00:21:49.750
to answer those big questions--
heavens, and hells, and gods,
00:21:49.750 --> 00:21:52.780
and demons.
00:21:52.780 --> 00:21:56.200
And humans became so arrogant.
00:21:56.200 --> 00:21:58.510
We believe the entire
universe was made just
00:21:58.510 --> 00:22:02.530
for us, for the
education and liberation
00:22:02.530 --> 00:22:03.880
of our individual souls.
00:22:08.100 --> 00:22:10.410
That somehow we
weren't connected,
00:22:10.410 --> 00:22:13.300
we were specially
created and we're
00:22:13.300 --> 00:22:16.280
separate from all the rest.
00:22:16.280 --> 00:22:19.570
Those are totally dysfunctional
stories right now.
00:22:35.350 --> 00:22:37.390
The world into
which you were born
00:22:37.390 --> 00:22:39.832
doesn't exist in
some absolute sense,
00:22:39.832 --> 00:22:41.290
but it's just one
model of reality.
00:22:44.202 --> 00:22:46.160
The interesting thing is
not to say who's right
00:22:46.160 --> 00:22:49.880
and who's wrong, but to
look at how different belief
00:22:49.880 --> 00:22:53.690
systems mediate the
relationship between humanity
00:22:53.690 --> 00:22:56.270
and the natural
world with profoundly
00:22:56.270 --> 00:22:59.598
different consequences, in terms
of the ecological footprint.
00:23:18.040 --> 00:23:20.980
Every other culture in
the history of the planet
00:23:20.980 --> 00:23:23.920
has told stories that they were
embedded in nature, that they
00:23:23.920 --> 00:23:26.650
were connected to nature,
that nature was their mother,
00:23:26.650 --> 00:23:30.700
was their father, was the
source of their existence.
00:23:30.700 --> 00:23:33.430
We've told stories that
we're separate from nature,
00:23:33.430 --> 00:23:35.650
that we're superior to
nature, that we walk around
00:23:35.650 --> 00:23:38.140
on top of nature.
00:23:38.140 --> 00:23:42.170
When we look at our politics,
when we look at our economics,
00:23:42.170 --> 00:23:44.920
we see that they're based on
this separation between humans
00:23:44.920 --> 00:23:45.730
and the Earth.
00:23:45.730 --> 00:23:48.850
And I think that
sense of alienation
00:23:48.850 --> 00:23:50.440
has led us to
desecrate the Earth.
00:23:53.500 --> 00:23:58.920
Every culture, every
people, has a worldview.
00:23:58.920 --> 00:24:00.830
We all have a place
that we come from.
00:24:00.830 --> 00:24:06.050
We all have our ways, we
all have our practices.
00:24:06.050 --> 00:24:10.310
We all have our creation
stories, our cosmologies.
00:24:15.830 --> 00:24:19.450
The worldview that
we currently exist in
00:24:19.450 --> 00:24:20.750
is the dominant paradigm.
00:24:23.534 --> 00:24:26.980
It places human
beings above all else.
00:24:26.980 --> 00:24:32.850
It views the rest of the planet,
it views all other beings
00:24:32.850 --> 00:24:36.930
as resources that
are to be acquired,
00:24:36.930 --> 00:24:38.595
resources that are to be used.
00:24:47.750 --> 00:24:50.150
And for that
worldview to continue
00:24:50.150 --> 00:24:56.960
to persist and to thrive, it
has to ignore the destruction.
00:24:56.960 --> 00:25:01.100
In fact, it has to
put us all to sleep.
00:25:01.100 --> 00:25:03.500
Because if this
worldview were to face
00:25:03.500 --> 00:25:14.790
the truth of what we
have put into motion,
00:25:14.790 --> 00:25:16.410
it would collapse on itself.
00:25:20.470 --> 00:25:22.057
If we look at the
ecological crisis,
00:25:22.057 --> 00:25:23.640
and if we look at
the economic crisis,
00:25:23.640 --> 00:25:27.990
I think we can ultimately see
them as rooted in those stories
00:25:27.990 --> 00:25:30.510
that you've got to keep
growing, keep expanding.
00:25:30.510 --> 00:25:34.510
Because if you don't do
it, somebody else will.
00:25:34.510 --> 00:25:40.030
There are pressures to keep
this economic juggernaut moving.
00:25:40.030 --> 00:25:42.310
All, I think, based
upon this ultimate story
00:25:42.310 --> 00:25:45.725
of economic growth and success.
00:25:45.725 --> 00:25:47.100
What we're doing,
it seems to me,
00:25:47.100 --> 00:25:50.700
is trying to control the
conditions of our existence
00:25:50.700 --> 00:25:54.660
on this Earth, trying to mold
everything into a resource
00:25:54.660 --> 00:25:57.630
that we can use.
00:25:57.630 --> 00:26:01.770
Given this obsession with
never-ending economic and
00:26:01.770 --> 00:26:04.410
technological growth,
it seems inevitable
00:26:04.410 --> 00:26:06.120
that sooner or
later, we're going
00:26:06.120 --> 00:26:10.140
to bump up against the limits
of the biosphere, of the planet.
00:26:10.140 --> 00:26:12.570
And it seems like it's
starting to happen now.
00:26:21.350 --> 00:26:23.510
There has to be
a part of us that
00:26:23.510 --> 00:26:26.210
knows the Earth is in pain.
00:26:29.970 --> 00:26:36.490
That what brought us forth
is, in some sense, dying.
00:26:36.490 --> 00:26:39.160
And our mainstream
narrative, it's
00:26:39.160 --> 00:26:44.140
to allow us to feel
numb, to cut us off
00:26:44.140 --> 00:26:46.630
from that inherent
intuitive sense
00:26:46.630 --> 00:26:49.630
that something is really
wrong in how we're relating
00:26:49.630 --> 00:26:52.160
to this only home of ours.
00:27:09.610 --> 00:27:12.700
One of the problems
that we face is
00:27:12.700 --> 00:27:14.710
that we haven't
done a very good job
00:27:14.710 --> 00:27:20.110
of remembering what makes us
human and what makes us happy.
00:27:20.110 --> 00:27:23.710
The average American is
significantly less happy
00:27:23.710 --> 00:27:28.240
on surveys than they
were 50 or 60 years ago.
00:27:28.240 --> 00:27:30.190
Even though our
standard of living has,
00:27:30.190 --> 00:27:35.020
theoretically, tripled
over that time.
00:27:35.020 --> 00:27:37.660
And the reason is
that we've gotten out
00:27:37.660 --> 00:27:40.780
of touch with each other.
00:27:40.780 --> 00:27:43.840
Americans spent
the last 50 years
00:27:43.840 --> 00:27:47.020
embarked on a project of
building bigger houses farther
00:27:47.020 --> 00:27:50.260
apart from each other.
00:27:50.260 --> 00:27:54.250
That has had not only huge
environmental consequences--
00:27:54.250 --> 00:27:59.570
you have to heat, and cool,
and drive between these places.
00:27:59.570 --> 00:28:01.700
It's also had deep
social consequences.
00:28:01.700 --> 00:28:04.190
You run into people a lot less.
00:28:04.190 --> 00:28:08.060
The average American has
half as many close friends
00:28:08.060 --> 00:28:11.220
as they would have 50 years ago.
00:28:11.220 --> 00:28:14.465
That's a very big change for
a socially evolved primate.
00:28:24.090 --> 00:28:27.070
If we were to walk
down the street
00:28:27.070 --> 00:28:31.720
and ask somebody in a way that
went straight to their hearts,
00:28:31.720 --> 00:28:35.360
What is it that you want?
00:28:35.360 --> 00:28:37.650
They would say-- many of them--
00:28:37.650 --> 00:28:39.740
intimacy.
00:28:39.740 --> 00:28:43.340
I want to be intimate
with the world,
00:28:43.340 --> 00:28:47.330
and I want someone to
be intimate with me.
00:28:47.330 --> 00:28:51.950
That means I want a
congress of some sort.
00:28:51.950 --> 00:28:55.510
I want to be part of something.
00:28:55.510 --> 00:28:58.060
Every traditional culture
I have sat down and had
00:28:58.060 --> 00:29:01.030
the opportunity to
frame the question with,
00:29:01.030 --> 00:29:02.950
when I've said, What's
the one word that comes
00:29:02.950 --> 00:29:06.020
to mind about Western culture?
00:29:06.020 --> 00:29:09.105
The word I hear most
often is lonely.
00:29:09.105 --> 00:29:11.860
You people are really lonely.
00:29:11.860 --> 00:29:15.690
You've designed
something that has
00:29:15.690 --> 00:29:19.140
taken the notion of
the individual so far,
00:29:19.140 --> 00:29:22.260
you've cut yourself off
from everything else.
00:29:22.260 --> 00:29:25.760
And you've created a landscape
of desperately lonely people.
00:29:30.060 --> 00:29:33.910
More than the
environment itself,
00:29:33.910 --> 00:29:37.620
what we're losing
most dramatically
00:29:37.620 --> 00:29:42.880
is our own connection, our
intimate connection to nature.
00:29:46.540 --> 00:29:49.870
Our own sense of ourselves
that we've forgotten and become
00:29:49.870 --> 00:29:52.750
so distanced from.
00:29:57.320 --> 00:30:00.080
I see people dashing
all over the place.
00:30:02.715 --> 00:30:07.541
I think, We're racing
all over, but for what?
00:30:10.980 --> 00:30:14.855
I remember one elder told me,
he said, You all have watches,
00:30:14.855 --> 00:30:16.432
but you have no time.
00:30:19.740 --> 00:30:23.930
And I stopped and
had to take that in,
00:30:23.930 --> 00:30:27.260
because I find
myself doing that.
00:30:27.260 --> 00:30:29.480
I'm racing to airports,
I'm racing to meetings,
00:30:29.480 --> 00:30:31.040
I'm racing through email.
00:30:31.040 --> 00:30:34.370
I am racing through my life,
but not necessarily living.
00:30:39.500 --> 00:30:43.130
The greatest wound of
modernity is the idea
00:30:43.130 --> 00:30:49.860
that we are other than life or
that nature is other than us.
00:30:49.860 --> 00:30:52.350
And we are brought
up thinking that.
00:30:52.350 --> 00:30:54.180
We're in classrooms
cut off from nature,
00:30:54.180 --> 00:30:57.720
looking outside the window at
it and studying it in textbooks.
00:30:57.720 --> 00:31:00.400
Our upbringing in our
houses, and the way we dress,
00:31:00.400 --> 00:31:04.830
and the way we lived, and
the way we cut ourselves off
00:31:04.830 --> 00:31:10.840
was as if nature was out there--
a threat, not very friendly.
00:31:10.840 --> 00:31:15.980
That wound, that deep,
deep wound is such a loss.
00:31:25.910 --> 00:31:30.200
A lot of people,
if they see grass
00:31:30.200 --> 00:31:32.810
in the crack of
the sidewalk, that
00:31:32.810 --> 00:31:36.950
may be the only
other living thing
00:31:36.950 --> 00:31:41.790
that they see hour upon hour.
00:31:41.790 --> 00:31:45.870
And most of us live in cities
now and are very separate.
00:31:45.870 --> 00:31:54.690
It becomes easy to forget
that you're kin with a living
00:31:54.690 --> 00:31:58.710
planet, that you're part
of a living planet when
00:31:58.710 --> 00:32:00.220
you don't see it much.
00:32:02.730 --> 00:32:09.090
It's as if we're living in a
museum curated by someone who's
00:32:09.090 --> 00:32:12.270
decided to not let
any natural objects
00:32:12.270 --> 00:32:14.028
in for some reason, right?
00:32:20.200 --> 00:32:24.640
It doesn't take much to go
back into the natural world
00:32:24.640 --> 00:32:27.990
and go, Oh, now I remember.
00:32:32.510 --> 00:32:35.920
I work with people all day
long and I bring them outside.
00:32:35.920 --> 00:32:40.930
I watch them eventually
get back in touch
00:32:40.930 --> 00:32:44.800
with their evolutionary
kin, they're
00:32:44.800 --> 00:32:47.410
back in a natural setting.
00:32:47.410 --> 00:32:50.410
It's like putting
water on a dried plant.
00:32:57.170 --> 00:33:00.330
At a certain point being
in that natural setting,
00:33:00.330 --> 00:33:02.330
and we talk about, Are
you separate from nature?
00:33:02.330 --> 00:33:04.640
Of course, they say no.
00:33:04.640 --> 00:33:07.720
Of course not,
no, I'm back home.
00:33:07.720 --> 00:33:14.516
But 40 hours from now, you
know, they're in their cube.
00:33:14.516 --> 00:33:18.660
And they get on their elevator,
and they go down to the subway,
00:33:18.660 --> 00:33:21.150
and they get on a
tube and travel.
00:33:21.150 --> 00:33:25.960
And of course there's
that disconnection.
00:33:45.100 --> 00:33:48.570
For either a human being or
a social system to change,
00:33:48.570 --> 00:33:51.600
the old system has
to stop working.
00:33:51.600 --> 00:33:54.810
Life as usual has
to stop working,
00:33:54.810 --> 00:33:59.390
normal has to become
unsustainable.
00:33:59.390 --> 00:34:01.610
Everything that has
worked for hundreds
00:34:01.610 --> 00:34:04.895
of years, our way of
looking at the world--
00:34:04.895 --> 00:34:08.580
the ideology of growth,
of mastering nature,
00:34:08.580 --> 00:34:11.105
of conquering nature, the
technologies of control--
00:34:14.389 --> 00:34:16.429
all of these things are
coming into question.
00:34:19.540 --> 00:34:23.120
So part of making
this transition
00:34:23.120 --> 00:34:29.690
is to begin experimenting
with new ways of doing things.
00:34:29.690 --> 00:34:31.949
In other words, to plant
the seeds of a new story.
00:34:37.820 --> 00:34:43.460
The kind of intelligence we
need is not data but narrative.
00:34:43.460 --> 00:34:46.880
How do you put all these
disparate pieces together
00:34:46.880 --> 00:34:56.730
in a structure that has
direction, momentum, promise?
00:34:56.730 --> 00:35:03.410
So the question for me is not
just do we need a new story,
00:35:03.410 --> 00:35:06.576
but do we need a new
way of telling a story?
00:35:12.054 --> 00:35:14.890
There are three
stories, actually,
00:35:14.890 --> 00:35:22.910
that we have to choose from to
make sense of our lives now,
00:35:22.910 --> 00:35:26.870
to make sense of our world.
00:35:26.870 --> 00:35:29.875
The first story is
business as usual.
00:35:32.660 --> 00:35:39.160
All we need to do
is grow our economy,
00:35:39.160 --> 00:35:41.920
so I call that the
Industrial Growth Society.
00:35:44.920 --> 00:35:51.150
But there's another story,
which is seen and accepted
00:35:51.150 --> 00:35:56.420
as the reality by the
scientists and the activists.
00:35:56.420 --> 00:35:59.970
When I lift back
the carpet, look
00:35:59.970 --> 00:36:03.510
under the rug of the
business as usual
00:36:03.510 --> 00:36:08.141
and see what it's costing us,
it's costing us the world.
00:36:11.510 --> 00:36:15.390
We call that story
the Great Unraveling.
00:36:15.390 --> 00:36:19.890
Unraveling is what
biological, and ecological,
00:36:19.890 --> 00:36:23.830
and organic systems do.
00:36:23.830 --> 00:36:27.195
As diversity is
lost, they shred.
00:36:29.890 --> 00:36:32.490
That's not the end
of the story, though,
00:36:32.490 --> 00:36:35.700
because there's
another narrative,
00:36:35.700 --> 00:36:42.230
another lens through which
we can choose to see.
00:36:42.230 --> 00:36:47.580
And that is that a
revolution is taking place.
00:36:47.580 --> 00:36:52.680
A transition from the industrial
growth society to a life
00:36:52.680 --> 00:36:59.040
sustaining society, and
it's taking many forms.
00:36:59.040 --> 00:37:05.045
This third story, the
great turning, but it's
00:37:05.045 --> 00:37:07.914
got huge evolutionary
pressures behind it.
00:37:15.300 --> 00:37:22.140
Any species, any life system
which develops technology
00:37:22.140 --> 00:37:25.530
is going to go through
a similar crisis to us.
00:37:25.530 --> 00:37:28.590
Because as soon as you
start developing technology,
00:37:28.590 --> 00:37:32.010
you're going to fall into
this phase of evolution
00:37:32.010 --> 00:37:35.250
where you start
changing the world.
00:37:35.250 --> 00:37:38.880
And the awareness has got
to catch up with that,
00:37:38.880 --> 00:37:42.690
you've got to then gain the
wisdom, the understanding,
00:37:42.690 --> 00:37:45.180
the true intelligence
to know how
00:37:45.180 --> 00:37:48.020
to manage that technology
without destroying
00:37:48.020 --> 00:37:49.620
your habitat.
00:37:49.620 --> 00:37:52.620
So I see this phase
that we're in right now,
00:37:52.620 --> 00:37:56.010
which has come to a
head in our generation,
00:37:56.010 --> 00:37:59.550
is probably inevitable on
any planetary system which
00:37:59.550 --> 00:38:05.800
develops an intelligent
tool-using species.
00:38:05.800 --> 00:38:11.230
And if it doesn't
destroy itself,
00:38:11.230 --> 00:38:14.260
any species which has
come through this phase
00:38:14.260 --> 00:38:17.720
has got to have let go of
this egocentric, materialistic
00:38:17.720 --> 00:38:18.732
consciousness.
00:38:42.348 --> 00:38:46.760
The sense of separation
that all of us
00:38:46.760 --> 00:38:50.561
usually feel, the feeling
that there's a me inside here
00:38:50.561 --> 00:38:51.060
somewhere.
00:38:51.060 --> 00:38:53.450
Maybe behind the eyes,
inside the ears--
00:38:53.450 --> 00:38:59.620
looking out at you or an
objective external world.
00:38:59.620 --> 00:39:04.820
This sense of separation is
not real, it's a delusion.
00:39:04.820 --> 00:39:06.740
Or in more contemporary
terms, it's
00:39:06.740 --> 00:39:09.848
a psychological and
social construct.
00:39:16.490 --> 00:39:19.004
We can be very selfish
as a human being.
00:39:22.140 --> 00:39:26.600
And this, of course,
has to do with the fact
00:39:26.600 --> 00:39:31.730
that we have to survive
as a human species.
00:39:31.730 --> 00:39:37.010
And sometimes, the ego has a
role in this human existence.
00:39:40.410 --> 00:39:46.320
That's how we survived, and
also our ancestors, our parents,
00:39:46.320 --> 00:39:50.040
taught some or another that we
have to be a little bit selfish
00:39:50.040 --> 00:39:51.780
in order to survive.
00:39:51.780 --> 00:39:57.060
And that is the part of
the old consciousness.
00:39:57.060 --> 00:40:00.360
The sense of a separate
self is not only a delusion,
00:40:00.360 --> 00:40:04.560
but it's a delusion that
causes suffering, anxiety.
00:40:04.560 --> 00:40:06.330
This deluded sense
of a separate self
00:40:06.330 --> 00:40:11.310
is always going to be
haunted by the sense of lack,
00:40:11.310 --> 00:40:13.150
sense of insufficiency.
00:40:13.150 --> 00:40:15.150
The feeling that something
isn't right about me,
00:40:15.150 --> 00:40:15.941
something is wrong.
00:40:20.370 --> 00:40:24.030
We misunderstand the problem
is outside ourselves.
00:40:24.030 --> 00:40:26.700
I feel something is wrong,
something isn't right.
00:40:26.700 --> 00:40:29.970
It must be that I don't have
enough of this out here,
00:40:29.970 --> 00:40:32.100
or I have to solve this problem.
00:40:44.000 --> 00:40:48.010
The whole drive
of Western society
00:40:48.010 --> 00:40:50.920
with commodification
and consumerism
00:40:50.920 --> 00:40:55.630
is buy this, get
this, own this--
00:40:55.630 --> 00:40:58.630
and that sense of
lack, that sense
00:40:58.630 --> 00:41:05.080
that you have that something
is missing, will disappear.
00:41:05.080 --> 00:41:09.010
And of course, we know
from our own experience,
00:41:09.010 --> 00:41:12.430
it don't work like that.
00:41:12.430 --> 00:41:14.680
There will always be
something incomplete,
00:41:14.680 --> 00:41:19.160
and it's bottomless.
00:41:19.160 --> 00:41:20.970
Once you engage in
that project, it's
00:41:20.970 --> 00:41:24.870
like you're digging in
one hole and tossing
00:41:24.870 --> 00:41:26.910
the dirt in another.
00:41:26.910 --> 00:41:28.320
And you'll be
doing that forever.
00:41:33.880 --> 00:41:37.140
So what's the solution to this?
00:41:37.140 --> 00:41:38.700
Is it returning to nature?
00:41:44.090 --> 00:41:47.300
Well, we can't return to nature
because if we really understand
00:41:47.300 --> 00:41:49.504
it, we've never left it.
00:41:49.504 --> 00:41:52.913
[INDISTINCT CHATTER]
00:42:10.614 --> 00:42:12.030
We don't need to
return to nature,
00:42:12.030 --> 00:42:14.872
but we do need to realize
the sense in which we
00:42:14.872 --> 00:42:15.830
are embedded in nature.
00:42:18.920 --> 00:42:23.630
It's a kind of
optical delusion where
00:42:23.630 --> 00:42:26.400
we feel like we're the
center of the universe.
00:42:26.400 --> 00:42:29.360
And that's not the case at all.
00:42:29.360 --> 00:42:32.180
Even to lift our
eyes to the sky,
00:42:32.180 --> 00:42:35.570
we can see this Earth is not
the center of the universe.
00:42:35.570 --> 00:42:39.350
But at the same time, if we
lift our own internal eyes
00:42:39.350 --> 00:42:43.250
into our own experience, we
realize that we, ourselves,
00:42:43.250 --> 00:42:48.310
are living in a world,
or universe, or reality
00:42:48.310 --> 00:42:53.120
that is characterized
by interrelationality.
00:42:53.120 --> 00:42:56.630
We begin to see that, in
fact, what I thought was
00:42:56.630 --> 00:42:58.200
myself was not myself at all.
00:43:06.300 --> 00:43:07.860
Central to that
is that the Earth
00:43:07.860 --> 00:43:10.970
is seen as a living system.
00:43:10.970 --> 00:43:16.130
A living being where everything
we are and can ever be
00:43:16.130 --> 00:43:23.690
is dependent upon this great,
verdant, fertile, sensitive,
00:43:23.690 --> 00:43:27.254
intricately interwoven
web of life.
00:43:44.160 --> 00:43:47.100
So now we're starting to
look through deep time
00:43:47.100 --> 00:43:50.190
at how this universe
was created.
00:43:50.190 --> 00:43:53.580
I mean, fantastic
tools and analysis
00:43:53.580 --> 00:43:55.260
that we've come
up with has shown
00:43:55.260 --> 00:43:58.710
us a whole different
picture of who we are.
00:44:01.530 --> 00:44:03.660
First of all, that
we are intertwined
00:44:03.660 --> 00:44:06.240
with all and everything.
00:44:06.240 --> 00:44:08.880
We now know that we are
related to all the life that's
00:44:08.880 --> 00:44:10.860
ever lived.
00:44:10.860 --> 00:44:13.975
The story of evolution is
everybody's autobiography.
00:44:18.250 --> 00:44:21.890
Approximately 13.7 billion
years ago, the universe
00:44:21.890 --> 00:44:25.430
exploded into existence
in a tremendous burst
00:44:25.430 --> 00:44:28.650
of pure energy.
00:44:28.650 --> 00:44:32.190
We come from that original
flaring forth of the universe,
00:44:32.190 --> 00:44:34.140
we come from that origin moment.
00:44:34.140 --> 00:44:37.560
And we are connected to
this seamless unfolding
00:44:37.560 --> 00:44:43.350
process that has taken place
over these 13 billion years--
00:44:43.350 --> 00:44:47.340
from the original fireball,
to the galaxies, to the stars,
00:44:47.340 --> 00:44:51.900
to the planets, to Earth, to
oceans, life, consciousness,
00:44:51.900 --> 00:44:54.770
and humanity.
00:44:54.770 --> 00:44:59.030
So we are part of an
unfolding evolutionary process
00:44:59.030 --> 00:45:04.360
that includes all beings and
is 100 billion galaxies wide.
00:45:07.110 --> 00:45:10.980
We've been on planet Earth
as humans for 200,000 years.
00:45:10.980 --> 00:45:15.860
And this is the first moment
when we have a common story.
00:45:15.860 --> 00:45:19.055
And the story of the
birth of the universe,
00:45:19.055 --> 00:45:22.720
the story of the development
of our planet Earth.
00:45:22.720 --> 00:45:26.560
That is now bubbling up
in human consciousness.
00:45:30.020 --> 00:45:34.760
We are all parts of the great
circulation that constitutes
00:45:34.760 --> 00:45:39.460
the Earth and its ecosystems.
00:45:39.460 --> 00:45:44.410
The air, the water, the
food that comes into me
00:45:44.410 --> 00:45:46.360
and then passes out of me.
00:45:46.360 --> 00:45:51.590
This is embedded, this is part
of this larger circulation.
00:45:51.590 --> 00:45:56.510
We know on the most basic level
that the air that we breathe,
00:45:56.510 --> 00:45:59.870
the oxygen in that air, we're
dependent upon the plants
00:45:59.870 --> 00:46:01.200
for that.
00:46:01.200 --> 00:46:05.210
And likewise, the plant world
is dependent upon the carbon
00:46:05.210 --> 00:46:07.308
dioxide that we breathe out.
00:46:10.900 --> 00:46:15.320
One of the ways
to understand life
00:46:15.320 --> 00:46:20.960
is to just look at
ourselves, our own body.
00:46:20.960 --> 00:46:23.180
It is estimated that
our body consists
00:46:23.180 --> 00:46:25.250
of only 10% human cells.
00:46:25.250 --> 00:46:29.480
The other 90% are other types
of organisms-- bacteria,
00:46:29.480 --> 00:46:31.740
primarily, and virus.
00:46:31.740 --> 00:46:34.770
So right away, we
have to understand
00:46:34.770 --> 00:46:39.720
that we are not a human being,
we're a human community.
00:46:39.720 --> 00:46:44.580
Without those cells, those
so-called non-human cells,
00:46:44.580 --> 00:46:45.600
we would not be alive.
00:46:45.600 --> 00:46:49.880
We would perish right away.
00:46:49.880 --> 00:46:54.220
Our body itself contains
this extraordinary message,
00:46:54.220 --> 00:46:56.420
if you will, of
how interdependent
00:46:56.420 --> 00:47:02.450
we are on the lives
of other organisms.
00:47:02.450 --> 00:47:03.850
[NON-ENGLISH]
00:48:39.580 --> 00:48:42.780
In terms of looking at a
truth like interdependence,
00:48:42.780 --> 00:48:45.800
how interrelated
everybody's life is,
00:48:45.800 --> 00:48:49.280
we often just ignore
that fact because it's so
00:48:49.280 --> 00:48:52.730
mind boggling to think
about just setting foot
00:48:52.730 --> 00:48:57.540
in one city on this planet.
00:48:57.540 --> 00:49:01.800
If one stepped onto a subway
platform, to even think about--
00:49:01.800 --> 00:49:06.140
there's 500 other
feeling, thinking, eating,
00:49:06.140 --> 00:49:08.750
loving human beings here--
00:49:08.750 --> 00:49:15.302
we feel like we can't handle
that, that level of awareness.
00:49:15.302 --> 00:49:17.260
You can instill a view,
but then there actually
00:49:17.260 --> 00:49:20.700
have to be processes,
like meditation,
00:49:20.700 --> 00:49:25.370
that actually shift the way
the mind relates to others.
00:49:25.370 --> 00:49:29.520
You can't just say a lot
about how we're all connected,
00:49:29.520 --> 00:49:33.600
you have to actually offer tools
for how you would become more
00:49:33.600 --> 00:49:35.760
aware on that subway platform.
00:49:35.760 --> 00:49:39.380
It's not just like,
love thy neighbor.
00:49:39.380 --> 00:49:41.416
You know, that's great
sentiment, but how?
00:49:48.090 --> 00:49:52.320
Many of us have
explored the way that we
00:49:52.320 --> 00:49:55.998
can heal this sense of
alienation or separation.
00:49:58.810 --> 00:50:00.420
And it's been an
exploration that
00:50:00.420 --> 00:50:03.600
has not been in our time,
our generation only.
00:50:03.600 --> 00:50:08.460
It's gone on for thousands
upon thousands of years.
00:50:08.460 --> 00:50:10.950
And it's expressed
in the traditions
00:50:10.950 --> 00:50:15.330
of indigenous cultures,
it's expressed
00:50:15.330 --> 00:50:20.020
in a world of global religions.
00:50:20.020 --> 00:50:24.170
And it is really
coming to actualize
00:50:24.170 --> 00:50:26.440
or into the deep
insight that there
00:50:26.440 --> 00:50:30.790
is no inherent separate
self, that we are
00:50:30.790 --> 00:50:34.220
coterminous with everything.
00:50:34.220 --> 00:50:38.700
We're not separate, and it's
not just a mystical perspective.
00:50:38.700 --> 00:50:41.910
I mean, it's a
completely pragmatic view
00:50:41.910 --> 00:50:46.920
that science has been
validating for decades.
00:50:46.920 --> 00:50:53.580
But of course, the great
religious meisters of the past
00:50:53.580 --> 00:50:57.300
have seen and have tried
to open the human heart
00:50:57.300 --> 00:51:00.915
to the awe of existence.
00:51:05.870 --> 00:51:12.240
I believe that the next
revolution in human world
00:51:12.240 --> 00:51:14.870
is meditation.
00:51:14.870 --> 00:51:19.490
Meditation will open a whole
new channel of our consciousness
00:51:19.490 --> 00:51:22.300
through which we can see
the very thing that you
00:51:22.300 --> 00:51:23.380
talking about--
00:51:23.380 --> 00:51:28.370
the sacredness, the majesty,
the beauty of existence.
00:51:28.370 --> 00:51:36.526
And anybody can practice without
adopting a belief system.
00:51:45.110 --> 00:51:46.680
Mindfulness is
important because it
00:51:46.680 --> 00:51:48.570
helps you get in
touch with what's
00:51:48.570 --> 00:51:54.735
going on with yourself
and with your thoughts.
00:51:54.735 --> 00:51:57.690
And even with your actions,
and the actions of others,
00:51:57.690 --> 00:51:59.581
and how their energy interacts.
00:52:03.640 --> 00:52:05.560
You start to become more
present and your mind
00:52:05.560 --> 00:52:08.922
isn't all over the place, your
mind is right where you are.
00:52:08.922 --> 00:52:10.630
And I think you're
better able to pick up
00:52:10.630 --> 00:52:13.210
on other people's problems,
and you become more empathetic.
00:52:13.210 --> 00:52:15.460
You become more compassionate,
you become more loving.
00:52:28.450 --> 00:53:27.710
[NON-ENGLISH]
00:53:27.710 --> 00:53:30.980
I sometimes refer to mindfulness
as the opposable thumb
00:53:30.980 --> 00:53:32.480
of consciousness--
00:53:32.480 --> 00:53:34.520
able to reach out and
take hold of reality
00:53:34.520 --> 00:53:36.770
in a totally different way.
00:53:36.770 --> 00:53:39.590
Mindfulness is going to
change our sense of identity,
00:53:39.590 --> 00:53:43.520
and our ability to move
out of our individual story
00:53:43.520 --> 00:53:47.690
and into community, and into
a healthier mental life.
00:53:51.010 --> 00:53:54.160
This question of identity
is central to how
00:53:54.160 --> 00:53:56.920
we feel about ourselves,
and how we treat each other,
00:53:56.920 --> 00:53:58.770
and how we treat
the environment.
00:53:58.770 --> 00:54:01.780
Who we think we are in the
scheme of things really
00:54:01.780 --> 00:54:04.260
influences that.
00:54:04.260 --> 00:54:07.380
The more we start to bring
our attention into our bodies,
00:54:07.380 --> 00:54:10.660
into our breathing,
the more we begin
00:54:10.660 --> 00:54:13.030
to feel connected to the
rest of the breathing
00:54:13.030 --> 00:54:14.710
life of this planet.
00:54:14.710 --> 00:54:20.650
And we start to lose that sense
of, I am my individual story.
00:54:20.650 --> 00:54:25.960
We begin to expand
our sense of identity.
00:54:25.960 --> 00:54:30.640
The spiritual path is not to
eradicate your personality
00:54:30.640 --> 00:54:34.870
but to just expand the
context in which it lives,
00:54:34.870 --> 00:54:38.188
and gain wider identities.
00:54:53.670 --> 00:54:59.250
I remember once, taking
a group of young people
00:54:59.250 --> 00:55:02.520
out camping up in
the Adirondacks,
00:55:02.520 --> 00:55:04.410
in the great wilderness
of the American East
00:55:04.410 --> 00:55:07.560
where I spent much of my life.
00:55:07.560 --> 00:55:11.280
We were out on an island, and
it was a dark night, a new moon.
00:55:11.280 --> 00:55:15.960
And so the stars were in
their great, wild abundance.
00:55:15.960 --> 00:55:18.690
And we were sort of looking
up at them and talking,
00:55:18.690 --> 00:55:24.240
and it became clear that five
or six of these 10 kids-- no one
00:55:24.240 --> 00:55:27.870
had ever shown them
the Milky Way before.
00:55:27.870 --> 00:55:31.970
And they had the appropriate
reaction when they saw it--
00:55:31.970 --> 00:55:35.080
whoa, dude.
00:55:35.080 --> 00:55:36.750
And really, that
must have been almost
00:55:36.750 --> 00:55:38.700
the moment at which
humans became humans--
00:55:38.700 --> 00:55:44.340
when some ape looked up to
the sky and said, Whoa, dude.
00:55:44.340 --> 00:55:49.800
It's the experience of feeling
a small part of something
00:55:49.800 --> 00:55:54.870
very big, and mysterious, and
orderly, and cool, and buzzing,
00:55:54.870 --> 00:55:57.666
and beautiful, and harmonious.
00:56:00.590 --> 00:56:06.650
That kind of feeling small is
a really useful thing to do.
00:56:10.470 --> 00:56:12.660
It's the opposite of
the message that we
00:56:12.660 --> 00:56:16.446
get sent by all those
screens all day long--
00:56:16.446 --> 00:56:18.720
that we're very big
and very important,
00:56:18.720 --> 00:56:21.350
and the most important thing
that there possibly could be.
00:56:29.140 --> 00:56:32.320
One of the greatest
resources for me
00:56:32.320 --> 00:56:43.250
is slowing down,
settling, becoming still,
00:56:43.250 --> 00:56:46.420
and attuning to the
interconnected world that
00:56:46.420 --> 00:56:49.630
already exists all around us.
00:56:53.056 --> 00:56:54.430
If you've ever
had an opportunity
00:56:54.430 --> 00:56:59.390
to go to a pond, or an
estuary, or a stream,
00:56:59.390 --> 00:57:04.700
and just sit and
settle, the experience
00:57:04.700 --> 00:57:11.810
is one of becoming aware of
a vibrant, alive, pulsating
00:57:11.810 --> 00:57:13.220
world.
00:57:13.220 --> 00:57:15.680
Which we hadn't been aware
of just a few minutes
00:57:15.680 --> 00:57:20.214
or a few hours before, because
we were going too fast.
00:57:26.000 --> 00:57:34.820
When you sit, separated
from all of the noise, all
00:57:34.820 --> 00:57:38.180
of the messaging,
all of that chaos--
00:57:38.180 --> 00:57:44.450
but just go to a quiet
place and settle down,
00:57:44.450 --> 00:57:51.440
we remember again that what
we've been really seeking
00:57:51.440 --> 00:57:52.150
is this.
00:57:56.650 --> 00:58:00.240
This map, this compass,
this internal compass
00:58:00.240 --> 00:58:02.160
is the one that matters.
00:58:02.160 --> 00:58:04.470
This is the way we
find our way, this
00:58:04.470 --> 00:58:06.626
is the way we
navigate these times.
00:58:14.900 --> 00:58:20.300
Really, the place that
we need to return to
00:58:20.300 --> 00:58:27.660
in order to recognize
home is our own bodies,
00:58:27.660 --> 00:58:30.980
our own sensation.
00:58:30.980 --> 00:58:39.280
Our own direct experience
with sound and movement,
00:58:39.280 --> 00:58:47.470
and feelings, sense and
emotion, and pain and joy,
00:58:47.470 --> 00:58:51.010
and the complicated
things that we're
00:58:51.010 --> 00:58:55.240
not able to give words to.
00:58:55.240 --> 00:58:59.260
We all have the capacity to feel
our connection to the Earth,
00:58:59.260 --> 00:59:01.240
to feel our
connection to others--
00:59:01.240 --> 00:59:05.784
with people that seem different
and foreign and strange to us.
00:59:11.920 --> 00:59:16.703
We are of this Earth,
we're not on the Earth.
00:59:16.703 --> 00:59:18.667
We're of the Earth.
00:59:42.260 --> 00:59:45.980
Part of what I think is needed
for this emerging planetary
00:59:45.980 --> 00:59:51.540
movement is to turn to and
honor those people who,
00:59:51.540 --> 00:59:55.380
for thousands and
thousands of years,
00:59:55.380 --> 01:00:03.335
have lived this path of radical,
deep interconnectedness.
01:00:03.335 --> 01:00:06.800
[CHANTING]
01:00:13.010 --> 01:00:17.270
There's a lot of people who
are interested and curious
01:00:17.270 --> 01:00:22.040
and wanting to hear about
the indigenous perspective,
01:00:22.040 --> 01:00:25.506
and having the sense
that it's important.
01:00:28.922 --> 01:00:33.780
To me, it's sort of
like an awakening.
01:00:33.780 --> 01:00:37.560
It's an awareness
that people have
01:00:37.560 --> 01:00:42.550
to feel a sense of an identity.
01:00:42.550 --> 01:00:47.370
It causes one to
reflect on who they are,
01:00:47.370 --> 01:00:51.130
and what are my roots,
what are my connections?
01:00:56.350 --> 01:00:58.240
Everyone is indigenous.
01:01:12.860 --> 01:01:19.130
That's deep within all of
us, that knowledge knows
01:01:19.130 --> 01:01:22.190
us better than we know it.
01:01:22.190 --> 01:01:26.110
But when we live in compassion
with that knowledge,
01:01:26.110 --> 01:01:29.900
it becomes spirit of who we are.
01:01:29.900 --> 01:01:35.310
We know our first protection
is for Mother Earth, that's
01:01:35.310 --> 01:01:37.400
what we have to do.
01:01:37.400 --> 01:01:39.800
We have to protect Mother
Earth and her natural processes
01:01:39.800 --> 01:01:42.081
in order for all
of us to live here.
01:01:44.967 --> 01:01:46.610
[NON-ENGLISH]
01:02:42.270 --> 01:02:47.070
Most people think,
Well, we are individual.
01:02:47.070 --> 01:02:50.490
But the truth is that even when
you are sitting in your room
01:02:50.490 --> 01:02:53.670
by yourself, you're not alone.
01:02:53.670 --> 01:02:56.770
You, as an element
of this family,
01:02:56.770 --> 01:03:02.830
you are an integral part of
a system that is functioning.
01:03:02.830 --> 01:03:07.370
We belong, whether we
want to belong or not.
01:03:07.370 --> 01:03:10.250
We belong to the Earth.
01:03:10.250 --> 01:03:15.010
You are still connected, the
Earth has not forsaken you.
01:03:22.730 --> 01:03:24.930
I think we have
disconnected because we
01:03:24.930 --> 01:03:28.060
have forgot to appreciate.
01:03:28.060 --> 01:03:30.510
Appreciation takes us
beyond Mother Earth,
01:03:30.510 --> 01:03:33.870
it takes us beyond the stars--
01:03:33.870 --> 01:03:39.620
and knows that every little
speck of matter, every living,
01:03:39.620 --> 01:03:40.992
breathing being matters.
01:03:48.230 --> 01:03:50.465
That's the key is appreciation.
01:04:00.380 --> 01:04:05.480
We have a connection, not only
in this world on Mother Earth,
01:04:05.480 --> 01:04:10.820
but we also have a connection
all the way to the universe.
01:04:10.820 --> 01:04:14.030
All my life that's
what I've been told,
01:04:14.030 --> 01:04:17.180
be conscious about our
actions and the things
01:04:17.180 --> 01:04:18.154
that we're doing.
01:04:22.540 --> 01:04:26.440
And so you're always looking
to see what you are doing,
01:04:26.440 --> 01:04:28.720
and it's effect
on your children,
01:04:28.720 --> 01:04:31.180
and your grandchildren, and
your great grandchildren.
01:04:31.180 --> 01:04:35.740
And the future generations,
the ones that are yet to come.
01:04:35.740 --> 01:04:39.020
The ones that we won't see.
01:04:39.020 --> 01:04:48.040
That's why I'm here today
is because my ancestors,
01:04:48.040 --> 01:04:49.138
they did that.
01:04:53.050 --> 01:04:54.220
They thought about me.
01:04:59.130 --> 01:05:05.080
I'm one of those grandchildren
that they made a prayer for.
01:05:07.700 --> 01:05:11.480
Now, I'm a grandmother.
01:05:11.480 --> 01:05:13.126
I have this responsibility.
01:05:17.070 --> 01:05:21.390
Not just me, but all people
should make that prayer
01:05:21.390 --> 01:05:28.550
that they're ancestors
made and carry
01:05:28.550 --> 01:05:30.778
on that sacred responsibility.
01:05:40.370 --> 01:05:44.140
The sense of sacredness
is really very much heart
01:05:44.140 --> 01:05:46.805
over spiritual traditions.
01:05:46.805 --> 01:05:49.700
And at the same time,
it's non-conceptual.
01:05:49.700 --> 01:05:54.430
We really can't learn
this notion of sacredness.
01:05:54.430 --> 01:05:57.390
It's like love, you
have to feel it.
01:05:57.390 --> 01:06:02.950
Everybody can feel it
because it's all around us.
01:06:02.950 --> 01:06:06.500
If we can feel that more
and more in our society,
01:06:06.500 --> 01:06:11.920
perhaps we will begin to realize
that there is a benevolence,
01:06:11.920 --> 01:06:18.870
and there is a beauty prevailing
everywhere, in all living
01:06:18.870 --> 01:06:21.589
beings of existence.
01:06:34.920 --> 01:06:42.232
I think we realize it's
time to fit in here.
01:06:42.232 --> 01:06:45.130
It's time to come
home, and it's time
01:06:45.130 --> 01:06:53.240
to figure out how to
function in a way that
01:06:53.240 --> 01:06:56.535
will allow us to stay here.
01:07:00.850 --> 01:07:05.140
When we get to the point where
civilization is functionally
01:07:05.140 --> 01:07:11.062
indistinguishable from the
ecosystem that surrounds it,
01:07:11.062 --> 01:07:13.010
then we'll be a welcome species.
01:07:18.380 --> 01:07:21.710
Well, the good news
and the bad news
01:07:21.710 --> 01:07:26.600
is that we know nothing
absolutely for certain.
01:07:26.600 --> 01:07:29.800
We've put the planet
into violent flux.
01:07:29.800 --> 01:07:33.560
We've taken ourselves out of
the Holocene, this 10,000 year
01:07:33.560 --> 01:07:37.550
period of benign
stability that underwrote
01:07:37.550 --> 01:07:39.920
the rise of human civilization.
01:07:39.920 --> 01:07:42.380
Now, we're into someplace else.
01:07:42.380 --> 01:07:48.140
And in that someplace
else, all bets are off.
01:07:48.140 --> 01:07:49.610
What the world
looks like is going
01:07:49.610 --> 01:07:56.170
to depend on what we do
in the next few years.
01:07:56.170 --> 01:07:58.062
Everything's up for grabs now.
01:08:03.530 --> 01:08:08.520
Gary Snyder, the
great poet, said once,
01:08:08.520 --> 01:08:12.099
There's no final resolution.
01:08:12.099 --> 01:08:14.140
In other words, you're
not going to fix the world
01:08:14.140 --> 01:08:16.979
and have it stay that way.
01:08:16.979 --> 01:08:18.990
It's not the way
this universe works.
01:08:18.990 --> 01:08:21.450
If you want something
like that or, like,
01:08:21.450 --> 01:08:25.560
to live happily ever after,
you came to the wrong place.
01:08:25.560 --> 01:08:28.939
It doesn't work here.
01:08:28.939 --> 01:08:32.540
And there's some kind
of grace, and ease,
01:08:32.540 --> 01:08:35.569
and a lightness that
can come in when
01:08:35.569 --> 01:08:38.149
you have that attitude
that we're not going
01:08:38.149 --> 01:08:40.018
to fix the universe forever.
01:08:48.170 --> 01:08:51.410
Our work is not for us, it's
for people we don't know.
01:08:51.410 --> 01:08:54.570
It's for generations to come.
01:08:54.570 --> 01:09:01.415
And there is a kind of grace
in that because then you
01:09:01.415 --> 01:09:08.220
can let go of who you think
you are, and what's important.
01:09:08.220 --> 01:09:11.740
And all the things that are
considered important today,
01:09:11.740 --> 01:09:17.580
almost without exception,
will be trivia in 50 years--
01:09:17.580 --> 01:09:21.819
unnoticed, unremarked
upon, meaningless.
01:09:21.819 --> 01:09:30.910
Except for those efforts
enjoined by people everywhere
01:09:30.910 --> 01:09:35.790
to reimagine what it means
to be a human being on Earth.
01:09:35.790 --> 01:09:39.899
And what it means to relate to
each other in our place here.
01:09:47.790 --> 01:09:51.630
Each one of us as individuals,
and as a global community,
01:09:51.630 --> 01:09:55.050
we have to live with a
vision of interconnectedness.
01:09:55.050 --> 01:09:59.040
That vision has to
be in our marrow.
01:10:01.560 --> 01:10:04.750
It's also a vision
of compassion.
01:10:04.750 --> 01:10:07.050
It's compassion that
is not directed just
01:10:07.050 --> 01:10:08.610
toward our in-group.
01:10:08.610 --> 01:10:13.450
It's to recognize that we're
not separate from any being
01:10:13.450 --> 01:10:16.320
or thing.
01:10:16.320 --> 01:10:20.370
Whether it's mycelium
or it's the Aspen trees,
01:10:20.370 --> 01:10:23.640
or whether it's our
very atmosphere--
01:10:23.640 --> 01:10:26.760
there's a kind of
non-separateness
01:10:26.760 --> 01:10:30.570
between those worlds, or
those domains of existence,
01:10:30.570 --> 01:10:33.615
and then us, each one
of us as individuals.
01:10:37.260 --> 01:10:41.514
What we need is a
dynamic social awareness.
01:10:44.450 --> 01:10:48.620
We need to recognize that
what we do as individuals
01:10:48.620 --> 01:10:50.790
is connected to the
fate of the planet
01:10:50.790 --> 01:10:52.630
and the fate of other people.
01:10:55.860 --> 01:11:00.750
So if we consider, say, where
our clothing comes from--
01:11:00.750 --> 01:11:03.830
we might act in a way to
protect the lives of people
01:11:03.830 --> 01:11:07.050
who are making it.
01:11:07.050 --> 01:11:10.230
To recognize this
interconnection,
01:11:10.230 --> 01:11:12.840
rather than to just
sort of succumb
01:11:12.840 --> 01:11:18.838
to our isolation
and our privilege.
01:11:18.838 --> 01:11:21.350
In order to see that
interconnectedness,
01:11:21.350 --> 01:11:24.930
you actually have to
open to it which means
01:11:24.930 --> 01:11:29.430
to be curious about the world.
01:11:29.430 --> 01:11:31.680
If you actually go and
experience someone else's
01:11:31.680 --> 01:11:33.840
culture, like, you
can't help but connect
01:11:33.840 --> 01:11:35.160
to the humanity within them.
01:11:35.160 --> 01:11:37.882
Like, it's not going to be, Oh,
well, these people are poor,
01:11:37.882 --> 01:11:39.090
and they're separate from me.
01:11:39.090 --> 01:11:40.590
If you're sitting
back in your home,
01:11:40.590 --> 01:11:42.965
and you're watching it on TV,
yeah, it's easy to do that.
01:11:42.965 --> 01:11:45.381
But if you get out, and you
start interacting with people,
01:11:45.381 --> 01:11:46.890
and you make
friends with people,
01:11:46.890 --> 01:11:48.600
I think that's how
real change happens.
01:11:48.600 --> 01:11:52.180
People have to get out and
interact and spread that love.
01:11:52.180 --> 01:11:56.580
Like, it's hard to not be
empathetic and sympathetic
01:11:56.580 --> 01:11:58.920
to someone else's plight
if you're in it with them,
01:11:58.920 --> 01:12:00.600
and you're there,
and you see everyone
01:12:00.600 --> 01:12:04.250
is that same group of people.
01:12:04.250 --> 01:12:06.880
Scientists have finally
proven it to be true--
01:12:06.880 --> 01:12:08.750
something that
anthropologists have always
01:12:08.750 --> 01:12:11.360
intuited to be correct,
something that philosophers
01:12:11.360 --> 01:12:13.200
have always hoped to be true.
01:12:13.200 --> 01:12:15.320
And that is the fact
that we're all literally
01:12:15.320 --> 01:12:16.880
brothers and sisters.
01:12:16.880 --> 01:12:20.090
We're all cut from the
same genetic cloth.
01:12:20.090 --> 01:12:23.090
It means that by definition,
all human populations
01:12:23.090 --> 01:12:26.750
share the same raw genes,
the same mental acuity,
01:12:26.750 --> 01:12:29.660
the same intellectual potential.
01:12:29.660 --> 01:12:32.090
And critically,
what that means is
01:12:32.090 --> 01:12:34.340
that the other
peoples of the world
01:12:34.340 --> 01:12:36.420
aren't failed attempts
at being modern.
01:12:36.420 --> 01:12:39.800
Each culture is by
definition, a unique answer
01:12:39.800 --> 01:12:42.230
to a fundamental
question, what does
01:12:42.230 --> 01:12:44.950
it mean to be human and alive?
01:12:44.950 --> 01:12:48.530
And when 3,000 cultures
or even more in the world
01:12:48.530 --> 01:12:52.130
answer that question,
those voices collectively
01:12:52.130 --> 01:12:56.110
become our human
repertoire for dealing
01:12:56.110 --> 01:12:58.840
with all of the challenges
that will confront us
01:12:58.840 --> 01:13:01.783
as a species in the
ensuing millennia.
01:13:13.590 --> 01:13:19.230
We are Earth beings,
we are Earth kind.
01:13:19.230 --> 01:13:24.640
We have been gifted with this
extraordinarily magnificent
01:13:24.640 --> 01:13:26.550
planet.
01:13:26.550 --> 01:13:30.420
That gift takes a
lifetime to understand.
01:13:30.420 --> 01:13:34.620
And even then, we're
in the face of mystery.
01:13:38.545 --> 01:13:41.720
I think the urgency
of our moment
01:13:41.720 --> 01:13:49.410
calls us to be in awe of this
beautiful blue-green planet.
01:13:49.410 --> 01:13:51.190
There's nothing like
it that we know of.
01:13:55.380 --> 01:14:00.150
When you're looking at the
world from a great height,
01:14:00.150 --> 01:14:03.390
you don't see those
lines on the map
01:14:03.390 --> 01:14:07.100
that we all learn
when we're children.
01:14:07.100 --> 01:14:11.380
And you see the world
that's spinning.
01:14:11.380 --> 01:14:13.870
So if you stay in one
point, relative, you
01:14:13.870 --> 01:14:19.290
will see the entire
world pass beneath you.
01:14:19.290 --> 01:14:24.341
This is our field of practice,
to me, the whole world.
01:14:29.260 --> 01:14:35.210
Everything is giving and
is giving without borders.
01:14:35.210 --> 01:14:40.362
It's giving without separation
of my tribe, your tribe.
01:14:43.700 --> 01:14:51.570
There's no chosen
people, we're all chosen.
01:14:51.570 --> 01:14:56.910
And once you look at
this spinning planet,
01:14:56.910 --> 01:14:58.730
you realize it's all holy.
01:15:15.340 --> 01:15:18.490
We have a lot of
solutions that are already
01:15:18.490 --> 01:15:21.950
present across the planet.
01:15:21.950 --> 01:15:28.270
But I think at the heart of
this is a deepening sense of awe
01:15:28.270 --> 01:15:35.680
and wonder at the beauty
and infinitely astounding
01:15:35.680 --> 01:15:37.836
complexity in which we live.
01:15:40.550 --> 01:15:46.410
What is required is the
intrinsic value of nature--
01:15:46.410 --> 01:15:51.180
is known to all of us
from a child to an adult,
01:15:51.180 --> 01:15:54.480
through the window of wonder.
01:15:54.480 --> 01:15:56.826
That's what we need
more than anything.
01:16:01.100 --> 01:16:05.210
I think that that state of
awe is highly instructive,
01:16:05.210 --> 01:16:09.230
and it remains unexamined
for us in modern culture,
01:16:09.230 --> 01:16:12.290
because we dismiss it
as a childlike response
01:16:12.290 --> 01:16:13.880
to the world.
01:16:13.880 --> 01:16:14.930
It's not.
01:16:14.930 --> 01:16:18.230
It's a doorway to
a kind of peace
01:16:18.230 --> 01:16:22.380
and an opening
through which, I hope,
01:16:22.380 --> 01:16:25.880
an undreamed of
politics and undreamed
01:16:25.880 --> 01:16:29.150
of level of cooperation,
and an undreamed of level
01:16:29.150 --> 01:16:30.749
of reconciliation is possible.
01:16:49.360 --> 01:17:00.160
What instantly touches the
heart and mind, and it's sudden
01:17:00.160 --> 01:17:06.570
and you can count on it, it's
like the kiss of the universe.
01:17:06.570 --> 01:17:11.210
And that's to
glimpse it's beauty.
01:17:11.210 --> 01:17:14.510
It doesn't take long.
01:17:14.510 --> 01:17:15.845
It doesn't take an argument.
01:17:18.610 --> 01:17:23.970
You're just stripped of
all your explanations,
01:17:23.970 --> 01:17:27.720
and all your notions
of who and what
01:17:27.720 --> 01:17:31.730
you want to be as an
achieving individual.
01:17:31.730 --> 01:17:34.272
And then you're just, Mm, yeah.
01:17:39.420 --> 01:17:43.870
And you're struck with such
a gladness of that beauty
01:17:43.870 --> 01:17:48.320
and the originality
of it, that you
01:17:48.320 --> 01:17:55.178
don't have time to think about
how is it going to turn out.
01:17:55.178 --> 01:17:59.848
All you know is that you'll
serve it to the last breath.
01:18:06.335 --> 01:18:09.581
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