A compelling illustration of how the aesthetics of Japanese architecture…
Bauhaus Spirit
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What does a Latin American favela have to do with an old workers’ settlement in Dessau? What is the connection between a Jewish socialist in a rural commune and the children in a school class in Stockholm? All of these stories concern visions and the practical attempts to make them come true.
Nearly a hundred years ago, a radical artistic utopian was born in a tranquil town in Germany. Founded in 1919 by Walter Gropius, Bauhaus was supposed to unite sculpture, painting, design and architecture into a single combined constructive discipline. It is a combination of liberated imagination and stringent structure; cross-medial concepts that embellish and enrich our existence, illumination and clarity, order and playfulness. Bauhaus constituted one of the most significant contributions to everyday 20th-century culture and influential contemporary designs, and it was never just an artistic experiment. Confronted with the social conditions of that particular time, as well as the experience of the World War I, the movement concerned itself with the political and social connotations of design from the very outset. Hence, Bauhaus's history is not just the history of art, but also the history of an era that stretches from the early 20th century to the modern day.
BAUHAUS SPIRIT describes the fascinating story of the Bauhaus as a statement, but also the failure and renewal of a social utopia. It tells of artists, scientists and architects today, who, in their examinations of current challenges also relate to the Bauhaus. That way, the story of this unfinished utopian project with its manifold exciting cross-references unfolds before our eyes while always keeping in touch with the questions still topical today: How do we want to live, where do we want to go?
Citation
Main credits
Bolbrinker, Niels (film director)
Bolbrinker, Niels (screenwriter)
Tielsch, Thomas (film producer)
Tielsch, Thomas (film director)
Tielsch, Thomas (screenwriter)
Other credits
Music, Jarii Van Gohl; redaktion ZDF/ARTE, Kathrin Brnkmann, Sabine Bubeck-Paaz; kamera, Frank Penzold, David Oliver Gaiser, Stefan Knapp.
Distributor subjects
Architecture; Art; Anthropology; Communications/Media Studies; Culture; History; ScienceKeywords
WEBVTT
00:00:00.667 --> 00:00:03.583
(ambient music)
00:00:03.583 --> 00:00:28.125
♪
00:00:28.125 --> 00:00:30.959
(narrator)
A roof terrace.
00:00:30.959 --> 00:00:34.709
A primary school
with a paddling pool.
00:00:34.709 --> 00:00:38.291
A movie screen
made of concrete.
00:00:38.291 --> 00:00:39.875
A sports hall.
00:00:39.875 --> 00:00:41.709
♪
00:00:41.709 --> 00:00:45.333
Inside, corridors
that stretch 150 meters.
00:00:45.333 --> 00:00:49.917
337 apartments
for 1,600 residents
00:00:49.917 --> 00:00:50.542
under one roof.
00:00:50.542 --> 00:00:55.917
Supermarket, bakery,
hairdresser, butcher, library,
00:00:55.917 --> 00:00:58.750
all built on a human scale.
00:00:58.750 --> 00:01:01.625
Cité Radieuse,
The Radiant City,
00:01:01.625 --> 00:01:02.917
on the outskirts of Marseille.
00:01:02.917 --> 00:01:06.667
A vision of the residential
building of the future.
00:01:06.667 --> 00:01:08.208
A building like a small city,
00:01:08.208 --> 00:01:11.000
conceived and built
last century
00:01:11.000 --> 00:01:13.999
by architect Le Corbusier.
00:01:13.999 --> 00:01:15.667
On the other side of the world,
00:01:15.667 --> 00:01:17.333
the barrio Picacho
00:01:17.333 --> 00:01:19.000
in Colombia\'s Medellín.
00:01:19.000 --> 00:01:21.208
Here, 250,000 people
00:01:21.208 --> 00:01:23.834
are crammed into
the smallest of space.
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A neighborhood built
and expanded by its residents.
00:01:28.333 --> 00:01:30.625
The north and the south.
00:01:30.625 --> 00:01:33.417
The yesterday and the today.
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(hooves clopping)
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♪
00:01:43.083 --> 00:01:46.875
The 20th century
was rich in visions of utopia
00:01:46.875 --> 00:01:48.625
and better societies.
00:01:48.625 --> 00:01:51.917
The question was
how to build a new world
00:01:51.917 --> 00:01:53.500
and who could build it.
00:01:53.500 --> 00:01:56.041
A small art college
in the German provinces
00:01:56.041 --> 00:01:58.166
played a key role
in all that.
00:01:58.166 --> 00:02:01.999
Its vision stretches
right up to the present day.
00:02:01.999 --> 00:02:43.625
♪
00:02:43.625 --> 00:02:45.083
When you think of Bauhaus,
00:02:45.083 --> 00:02:46.792
you think of
modern architecture,
00:02:46.792 --> 00:02:50.041
beautiful design,
and colorful figures.
00:02:50.041 --> 00:02:52.166
But it was first
and foremost a school,
00:02:52.166 --> 00:02:58.875
a campus home for utopians,
inventors, and dreamers.
00:02:58.875 --> 00:03:00.083
In the 1930s,
00:03:00.083 --> 00:03:02.667
Bauhaus protagonist
Xanti Schawinsky
00:03:02.667 --> 00:03:04.500
posed a question
of whether the aim was
00:03:04.500 --> 00:03:08.583
to design the environment
or redesign the world.
00:03:08.583 --> 00:03:09.792
Good question,
00:03:09.792 --> 00:03:12.750
then and now.
00:03:15.917 --> 00:03:16.917
In the 1990s,
00:03:16.917 --> 00:03:20.083
Stephen Kovats developed
media art projects
00:03:20.083 --> 00:03:21.125
and exhibitions
00:03:21.125 --> 00:03:23.917
at Bauhaus Dessau.
00:03:26.208 --> 00:03:27.999
(Kovats)
When I first came in 1989
00:03:27.999 --> 00:03:31.125
just a few days after
the fall of the Berlin Wall,
00:03:31.125 --> 00:03:32.458
I wasn\'t even sure back then
00:03:32.458 --> 00:03:34.000
as an architecture student
in Canada
00:03:34.000 --> 00:03:37.458
if the Bauhaus as a building
in East Germany still existed,
00:03:37.458 --> 00:03:41.750
whether it was still there
or a ruin or fenced in,
00:03:41.750 --> 00:03:42.792
but I had to find it.
00:03:42.792 --> 00:03:46.291
For me, the Bauhaus was
one of the most important icons
00:03:46.291 --> 00:03:47.625
of the 20th century.
00:03:47.625 --> 00:03:50.500
As I arrived in Dessau
and came closer,
00:03:50.500 --> 00:03:55.083
wow, yes, this Bauhaus
actually did exist.
00:03:55.083 --> 00:03:56.959
Amazing!
00:04:20.250 --> 00:04:22.625
Today, we see
that the Bauhaus buildings
00:04:22.625 --> 00:04:23.250
are still here,
00:04:23.250 --> 00:04:24.792
while the furniture
and design objects
00:04:24.792 --> 00:04:28.583
are mostly stored away
in museums and warehouses.
00:04:28.583 --> 00:04:29.291
But for us,
00:04:29.291 --> 00:04:31.375
we never wanted
to see the Bauhaus reduced
00:04:31.375 --> 00:04:32.166
to simply being a museum
00:04:32.166 --> 00:04:35.041
but to persevere as a piece
of living architecture
00:04:35.041 --> 00:04:37.667
with functions
that have sense today.
00:04:37.667 --> 00:04:39.125
However, the whole story
of the Bauhaus
00:04:39.125 --> 00:04:43.417
didn\'t begin in Dessau at all
but in Weimar.
00:04:45.375 --> 00:04:48.792
(narrator)
Weimar. Goethe. Schiller.
00:04:48.792 --> 00:04:52.125
No place is more evocative
of the German classics.
00:04:52.125 --> 00:04:54.875
Conservative
and ultra provincial.
00:04:54.875 --> 00:04:58.083
It was here that Berlin
architect Walter Gropius
00:04:58.083 --> 00:04:59.792
founded the Staatliches Bauhaus,
00:04:59.792 --> 00:05:02.542
known to us simply
as Bauhaus,
00:05:02.542 --> 00:05:03.750
in 1919.
00:05:03.750 --> 00:05:05.750
So it was here
of all places
00:05:05.750 --> 00:05:07.834
that people flocked
with dreams of building
00:05:07.834 --> 00:05:09.875
the cathedrals of the future,
00:05:09.875 --> 00:05:12.250
of crystal cloud cuckoo lands,
00:05:12.250 --> 00:05:13.333
of new beginnings
00:05:13.333 --> 00:05:15.959
after the disaster
that was World War I.
00:05:15.959 --> 00:05:19.291
Of new people,
who could overcome anything--
00:05:19.291 --> 00:05:20.999
the disaffections of work,
00:05:20.999 --> 00:05:22.667
the division of soul and body,
00:05:22.667 --> 00:05:25.542
the wretched circumstances
of life.
00:05:25.542 --> 00:05:28.375
(layered rhythmic music)
00:05:28.375 --> 00:05:37.999
♪
00:05:37.999 --> 00:05:41.166
If you want vision,
you need visionaries.
00:05:41.166 --> 00:05:44.250
Building the future required
new master builders.
00:05:44.250 --> 00:05:49.834
But they could not be trained
by the legacy architects.
00:09:08.792 --> 00:09:12.667
(shrill, jazzy music
playing in classroom)
00:09:12.667 --> 00:10:19.500
♪
00:10:38.875 --> 00:10:57.792
♪
00:11:28.500 --> 00:11:31.875
(electronic music)
00:11:31.875 --> 00:11:37.333
♪
00:11:37.333 --> 00:11:39.166
(narrator)
If you are
a computer scientist
00:11:39.166 --> 00:11:40.625
who practices
martial arts,
00:11:40.625 --> 00:11:42.917
you can go from there
to street dancing
00:11:42.917 --> 00:11:45.625
and from street dancing
to contemporary dance.
00:11:45.625 --> 00:11:48.667
You can receive as a gift
a book of Kandinsky
00:11:48.667 --> 00:11:50.000
at just the right moment.
00:11:50.000 --> 00:11:52.375
You can put it
all together yourself.
00:11:52.375 --> 00:11:56.417
There are pearls strewn
on every path.
00:11:56.417 --> 00:12:06.667
♪
00:12:30.709 --> 00:12:33.917
♪
00:12:47.999 --> 00:12:54.750
♪
00:13:21.291 --> 00:13:27.917
♪
00:14:03.125 --> 00:14:11.125
♪
00:14:11.125 --> 00:14:12.917
(narrator)
In the year 2011,
00:14:12.917 --> 00:14:15.625
designer Rosan Bosch
was tasked with designing
00:14:15.625 --> 00:14:16.792
a school in Stockholm
00:14:16.792 --> 00:14:20.000
that the children
never wanted to leave.
00:14:20.000 --> 00:14:25.500
The result was a school
without a single classroom.
00:14:26.083 --> 00:14:27.750
(children\'s chatter)
00:14:27.750 --> 00:14:30.166
(Bosch)
We are
a multidisciplinary studio
00:14:30.166 --> 00:14:33.583
working with art, design,
and architecture.
00:14:33.583 --> 00:14:35.291
We create design as a tool.
00:14:35.291 --> 00:14:38.834
So our goal is not
creating lovely design things,
00:14:38.834 --> 00:14:42.041
but our goal is
influencing the society
00:14:42.041 --> 00:14:43.959
with our work.
00:14:43.959 --> 00:14:46.709
(children\'s chatter)
00:14:46.709 --> 00:14:48.208
Society has always
been changing,
00:14:48.208 --> 00:14:50.750
but I think that
there are some big challenges,
00:14:50.750 --> 00:14:52.709
some kind of
fundamental changes
00:14:52.709 --> 00:14:53.709
happening right now.
00:14:53.709 --> 00:14:56.333
So, in a way,
we actually don\'t really know
00:14:56.333 --> 00:15:00.792
what children have to learn
in order to be best prepared
00:15:00.792 --> 00:15:02.417
for the future of tomorrow.
00:15:02.417 --> 00:15:03.291
But I know one thing,
00:15:03.291 --> 00:15:05.667
that if these children
have learned
00:15:05.667 --> 00:15:07.166
the tools how to learn,
00:15:07.166 --> 00:15:08.875
have learned
to know themselves,
00:15:08.875 --> 00:15:10.083
what their possibilities are,
00:15:10.083 --> 00:15:12.417
and they feel confident
with themselves,
00:15:12.417 --> 00:15:16.625
and they have experienced
the joy of learning,
00:15:16.625 --> 00:15:19.667
and learning is just fun,
it\'s great,
00:15:19.667 --> 00:15:22.291
it\'s a good thing for me,
it makes me feel good,
00:15:22.291 --> 00:15:25.834
then they\'re best prepared
for this future.
00:15:27.667 --> 00:15:32.458
This is actually originally
an old industrial space.
00:15:32.458 --> 00:15:33.083
It\'s very open,
00:15:33.083 --> 00:15:36.375
but the space is divided
with different elements,
00:15:36.375 --> 00:15:38.834
creating space
inside a space.
00:15:38.834 --> 00:15:42.291
Behind me, you can see
the blue mountain,
00:15:42.291 --> 00:15:43.583
the core of the school,
00:15:43.583 --> 00:15:46.625
which is like
a theater space.
00:15:46.625 --> 00:15:47.917
Inside the mountain,
00:15:47.917 --> 00:15:53.291
we have a small red dark,
like, cinema,
00:15:53.291 --> 00:15:54.583
and also a cave space.
00:15:54.583 --> 00:16:00.625
You can go in here
and be alone and for yourself.
00:16:01.834 --> 00:16:06.458
On this side
of the mountain,
00:16:06.458 --> 00:16:09.458
we have a different kind
of open space,
00:16:09.458 --> 00:16:12.583
with small group spaces,
the houses,
00:16:12.583 --> 00:16:16.792
which are actually spaces for
groups to work and dialogue,
00:16:16.792 --> 00:16:19.125
what we call campfire spots.
00:16:19.125 --> 00:16:21.542
And, yeah,
and with me here,
00:16:21.542 --> 00:16:26.041
I\'m also carrying one of
the specialties of the school.
00:16:26.041 --> 00:16:27.792
This is a little carpet,
00:16:27.792 --> 00:16:29.208
and as you can see,
00:16:29.208 --> 00:16:30.667
you can carry it around.
00:16:30.667 --> 00:16:33.417
And I think that
for some kind of reason,
00:16:33.417 --> 00:16:38.000
this is the core
of what Vittra School is about.
00:16:38.000 --> 00:16:41.542
It\'s about giving
the children the opportunity
00:16:41.542 --> 00:16:43.625
to be active
instead of passive.
00:16:43.625 --> 00:16:46.667
It\'s this change
were you can actually be
00:16:46.667 --> 00:16:48.125
where you need to be,
00:16:48.125 --> 00:16:50.875
according to your learning.
00:16:50.875 --> 00:16:52.999
(children\'s chatter)
00:16:52.999 --> 00:16:55.500
Now, you\'re walking
around a mountain,
00:16:55.500 --> 00:16:56.291
and as you can see,
00:16:56.291 --> 00:17:00.041
this is actually a way
of dividing the space
00:17:00.041 --> 00:17:00.917
in different areas,
00:17:00.917 --> 00:17:04.208
and we have platforms
in the window,
00:17:04.208 --> 00:17:08.125
which is like a space to sit
when you want to be
00:17:08.125 --> 00:17:09.125
a bit separate
00:17:09.125 --> 00:17:10.834
and maybe you need
to concentrate
00:17:10.834 --> 00:17:14.792
or you want to be
a bit more private.
00:17:14.792 --> 00:17:19.000
(children\'s chatter)
00:17:24.000 --> 00:17:28.417
(speaking foreign language)
00:17:40.375 --> 00:17:44.834
(reciting in foreign language)
00:17:53.500 --> 00:17:56.542
(children\'s chatter)
00:17:57.500 --> 00:17:59.208
(Bosch)
It\'s kind of a weird concept
00:17:59.208 --> 00:18:02.083
that our mind
is separated from our body
00:18:02.083 --> 00:18:04.458
and that we learn
with our minds, our brain,
00:18:04.458 --> 00:18:08.583
and not with our body,
which is completely absurd.
00:18:08.583 --> 00:18:10.875
It\'s obvious
that our body is kind of
00:18:10.875 --> 00:18:15.000
the shell that creates
our understanding
00:18:15.000 --> 00:18:15.834
of the world,
00:18:15.834 --> 00:18:17.375
and we do interact,
you know,
00:18:17.375 --> 00:18:20.333
we modificate our movements,
00:18:20.333 --> 00:18:22.542
our way of communicating
with each other
00:18:22.542 --> 00:18:25.875
in accordance to
the physical space
00:18:25.875 --> 00:18:28.208
and the objects in it
that are surrounding us.
00:18:28.208 --> 00:18:29.709
We change our way of walking
00:18:29.709 --> 00:18:32.291
depending on what kind
of landscape we\'re in,
00:18:32.291 --> 00:18:36.333
and we change our way
of communicating with each other
00:18:36.333 --> 00:18:37.792
depending on, you know,
00:18:37.792 --> 00:18:40.458
the context
that is surrounding us,
00:18:40.458 --> 00:18:41.166
whatever--yeah.
00:18:41.166 --> 00:18:46.500
So, for me,
I think that design is about
00:18:46.500 --> 00:18:47.792
body.
00:18:47.792 --> 00:18:49.917
(chuckles)
00:18:49.917 --> 00:18:54.125
(children\'s chatter)
00:20:57.583 --> 00:21:00.250
(indistinct conversations)
00:21:00.250 --> 00:21:03.500
(percussive electronic music)
00:21:03.500 --> 00:21:35.875
♪
00:21:35.875 --> 00:21:39.458
(narrator)
The Bauhaus School was
a foreign body in Weimar,
00:21:39.458 --> 00:21:41.250
subject to hostility.
00:21:41.250 --> 00:21:42.834
It disturbed and shocked.
00:21:42.834 --> 00:21:46.333
The students flew kites
in the middle of the city.
00:21:46.333 --> 00:21:47.291
They had parties,
00:21:47.291 --> 00:21:48.875
walked around like punks.
00:21:48.875 --> 00:21:50.834
And whatever they were
learning there
00:21:50.834 --> 00:21:52.458
seemed complete nonsense
00:21:52.458 --> 00:21:54.875
and was highly dubious.
00:21:54.875 --> 00:21:55.875
♪
00:21:55.875 --> 00:21:58.750
Bauhaus had to justify
its existence,
00:21:58.750 --> 00:21:59.999
and in 1923,
00:21:59.999 --> 00:22:01.542
it mounted a large exhibition.
00:22:01.542 --> 00:22:04.792
Oskar Schlemmer painted
murals in the school\'s stairway
00:22:04.792 --> 00:22:05.917
for the occasion,
00:22:05.917 --> 00:22:09.208
with his vision of humanity.
00:22:16.959 --> 00:22:20.208
(Kovats)
This entire stairway
was painted such,
00:22:20.208 --> 00:22:21.208
with its tonality,
00:22:21.208 --> 00:22:22.458
the structure
of its colors
00:22:22.458 --> 00:22:24.417
from the ceiling
all the way down,
00:22:24.417 --> 00:22:26.000
that it would be understood
by Schlemmer
00:22:26.000 --> 00:22:29.166
to be all about the flow
and perception of space,
00:22:29.166 --> 00:22:34.166
that in fact, it was
a type of design lesson.
00:22:34.166 --> 00:22:37.166
(speaking German)
00:22:39.166 --> 00:22:41.166
As with many other
Bauhaus details,
00:22:41.166 --> 00:22:44.375
this painting by Schlemmer
formed a part of his teachings,
00:22:44.375 --> 00:22:46.999
about the way in which
the body in space
00:22:46.999 --> 00:22:48.750
and scale and movement worked.
00:22:48.750 --> 00:22:50.750
Essentially, this was
Schlemmer\'s thesis.
00:22:50.750 --> 00:22:54.125
The humans are not
spiritually autonomous beings
00:22:54.125 --> 00:22:55.875
but, rather, spatial figures
00:22:55.875 --> 00:22:59.458
that define the space
around them.
00:22:59.458 --> 00:23:02.458
(speaking German)
00:23:11.959 --> 00:23:13.166
Then, when the Nazis
came to power
00:23:13.166 --> 00:23:15.999
in the Thuringian
state parliament in 1930,
00:23:15.999 --> 00:23:20.417
they painted over
the complete work of art.
00:23:25.999 --> 00:23:27.208
(narrator)
It was clear:
00:23:27.208 --> 00:23:30.041
Bauhaus had no future
in Weimar.
00:23:30.041 --> 00:23:32.041
But it wasn\'t just
political pressure
00:23:32.041 --> 00:23:33.291
that drove Walter Gropius
00:23:33.291 --> 00:23:36.417
to seek out
a new place for the school.
00:23:36.417 --> 00:23:39.500
He wanted the school
to reinvent itself,
00:23:39.500 --> 00:23:43.291
to move away from the idea
of artisan craftspeople,
00:23:43.291 --> 00:23:46.792
and work together
with industry.
00:23:48.500 --> 00:23:50.041
The Haus am Horn building
in Weimar
00:23:50.041 --> 00:23:54.083
was the first concrete example
of the movement\'s new watchword,
00:23:54.083 --> 00:23:56.166
a unity of art
and engineering.
00:23:56.166 --> 00:23:59.375
Together, artists and engineers
would be able to design
00:23:59.375 --> 00:24:02.999
a better world
for everyone.
00:24:09.625 --> 00:24:10.375
In the end,
00:24:10.375 --> 00:24:12.792
Bauhaus moved the school
in 1925
00:24:12.792 --> 00:24:14.667
to the industrial city
of Dessau,
00:24:14.667 --> 00:24:18.041
at the time, one of Germany\'s
high-tech centers.
00:24:18.041 --> 00:24:21.083
While the new school building
designed by Walter Gropius
00:24:21.083 --> 00:24:22.208
was being built,
00:24:22.208 --> 00:24:24.500
the Bauhaus students
were already working
00:24:24.500 --> 00:24:26.834
on the interior fittings.
00:24:26.834 --> 00:24:29.583
(bright ambient music)
00:24:29.583 --> 00:24:30.959
And so it came to stand,
00:24:30.959 --> 00:24:33.250
almost floating
in the open space,
00:24:33.250 --> 00:24:36.125
like the embodiment
of the idea of harmony
00:24:36.125 --> 00:24:39.417
between reason and beauty.
00:24:39.417 --> 00:25:25.291
♪
00:25:25.291 --> 00:25:28.291
(speaking German)
00:25:28.625 --> 00:25:30.875
(Kovats)
Of course, we know
that the building was
00:25:30.875 --> 00:25:32.375
some kind of experiment.
00:25:32.375 --> 00:25:33.291
It was an experiment about
00:25:33.291 --> 00:25:35.000
the state of architecture
itself,
00:25:35.000 --> 00:25:38.792
as well as being an experiment
for the students.
00:25:38.792 --> 00:25:41.333
(speaking German)
00:25:41.333 --> 00:25:44.417
One can also see how
the building actually functions
00:25:44.417 --> 00:25:45.959
like a sort of machine.
00:25:45.959 --> 00:25:46.792
It\'s all mechanical,
00:25:46.792 --> 00:25:49.041
full of industrialized
elements.
00:25:49.041 --> 00:25:53.333
The Bauhaus moved far away
from its Arts and Crafts roots,
00:25:53.333 --> 00:25:54.166
and with this building,
00:25:54.166 --> 00:25:57.250
it jumped straight into
the industrial era.
00:25:57.250 --> 00:26:01.458
(speaking German)
00:26:20.583 --> 00:26:23.417
(speaking German)
00:26:23.417 --> 00:26:25.709
The Bauhaus was something
of a gezaäähmt kunstrecht,
00:26:25.709 --> 00:26:28.999
in which everyone participated
in its architectural
00:26:28.999 --> 00:26:30.417
and interior design.
00:26:30.417 --> 00:26:32.375
Here in the auditorium,
for example,
00:26:32.375 --> 00:26:34.875
the seating was designed
by Marcel Breuer,
00:26:34.875 --> 00:26:37.208
installed and even tested
by him.
00:26:37.208 --> 00:26:39.291
That was also in itself
a form of experiment,
00:26:39.291 --> 00:26:43.917
to see how the fabric
in its materiality functioned.
00:26:43.917 --> 00:26:46.917
(speaking German)
00:26:49.125 --> 00:26:52.458
Moholy-Nagy designed,
tested, and implemented
00:26:52.458 --> 00:26:54.083
the lighting systems.
00:26:54.083 --> 00:26:54.959
In a certain sense,
00:26:54.959 --> 00:26:56.542
one can say that the Bauhaus was
00:26:56.542 --> 00:26:58.959
a form of proof of concept.
00:26:58.959 --> 00:27:00.125
There was the opportunity here,
00:27:00.125 --> 00:27:02.458
because they were working
with students
00:27:02.458 --> 00:27:03.291
to try things out,
00:27:03.291 --> 00:27:07.959
things that were not necessarily
immediately made public.
00:27:07.959 --> 00:27:10.959
(speaking German)
00:27:15.667 --> 00:27:18.667
(speaking German)
00:27:19.709 --> 00:27:21.750
There were a number
of trade workshops
00:27:21.750 --> 00:27:22.834
at the Bauhaus:
00:27:22.834 --> 00:27:24.667
a carpentry workshop,
00:27:24.667 --> 00:27:26.000
a printing workshop,
00:27:26.000 --> 00:27:26.834
a weaving workshop.
00:27:26.834 --> 00:27:29.792
This is where the students
were able to put into practice
00:27:29.792 --> 00:27:31.625
the theory of their studies.
00:27:31.625 --> 00:27:33.166
This gave birth
to the alternative
00:27:33.166 --> 00:27:37.458
pedagogical catchphrase
\"learning by doing.\"
00:27:37.458 --> 00:27:38.959
Next to the artistic directors,
00:27:38.959 --> 00:27:40.834
there was also
a master craftsperson
00:27:40.834 --> 00:27:43.083
guiding the students
with technical skills
00:27:43.083 --> 00:27:44.417
so that at the end
of their studies,
00:27:44.417 --> 00:27:48.959
they also received an official
apprenticeship certificate.
00:27:48.959 --> 00:27:50.000
The Bauhaus masters,
00:27:50.000 --> 00:27:51.166
including Gropius himself,
00:27:51.166 --> 00:27:53.166
coerced most of
the female students
00:27:53.166 --> 00:27:54.834
into the weaving workshop.
00:27:54.834 --> 00:27:55.999
Marianne Brandt
was the only one
00:27:55.999 --> 00:28:00.875
who made it in to
Moholy-Nagy\'s metal workshop.
00:28:00.875 --> 00:28:03.875
(speaking German)
00:28:13.208 --> 00:28:16.667
(percussive music)
00:28:16.667 --> 00:28:51.667
♪
00:28:51.667 --> 00:28:54.667
(speaking German)
00:28:56.291 --> 00:28:58.917
Here,
in Marianne Brandt\'s room,
00:28:58.917 --> 00:29:00.709
one can get a hint
of this feeling
00:29:00.709 --> 00:29:01.917
of community spirit.
00:29:01.917 --> 00:29:05.417
And in this residence section
of the Bauhaus, the atelier,
00:29:05.417 --> 00:29:08.333
is where both students
and teachers came together.
00:29:08.333 --> 00:29:09.875
These were people
from countries
00:29:09.875 --> 00:29:10.709
all over the place,
00:29:10.709 --> 00:29:12.667
speaking all sorts
of languages.
00:29:12.667 --> 00:29:15.750
So there was a huge
cacophony of sounds.
00:29:15.750 --> 00:29:17.583
These walls were
super porous,
00:29:17.583 --> 00:29:18.917
without any soundproofing,
00:29:18.917 --> 00:29:20.792
so one could hear
everything going on
00:29:20.792 --> 00:29:23.417
throughout the whole building.
00:29:23.417 --> 00:29:26.417
(speaking German)
00:29:31.458 --> 00:29:34.583
The balconies were also
an extremely important
00:29:34.583 --> 00:29:35.750
element of the rooms.
00:29:35.750 --> 00:29:37.709
They were part of the
communication structure,
00:29:37.709 --> 00:29:40.583
in a sense, part of the
basic concept of the Bauhaus,
00:29:40.583 --> 00:29:43.625
whereby people could speak with
and wave to each other,
00:29:43.625 --> 00:29:46.041
and if they hadn\'t already
introduced each other
00:29:46.041 --> 00:29:47.125
through the walls,
00:29:47.125 --> 00:29:50.166
they could do so
outside on the facade.
00:29:50.166 --> 00:29:51.000
In principle,
00:29:51.000 --> 00:29:52.750
just as the Bauhaus itself
sought to link
00:29:52.750 --> 00:29:55.959
all these various layers
of meaning with each other,
00:29:55.959 --> 00:29:58.041
the balconies were
a connecting element
00:29:58.041 --> 00:29:59.542
between outside and inside,
00:29:59.542 --> 00:30:02.792
as well as creating a vertical
communication structure
00:30:02.792 --> 00:30:05.375
that is seen
throughout the building.
00:30:05.375 --> 00:30:08.375
(speaking German)
00:30:14.583 --> 00:30:17.583
(distant chatter)
00:30:20.999 --> 00:30:24.125
(indistinct conversations)
00:31:02.208 --> 00:31:05.999
(shrill, percussive music)
00:31:05.999 --> 00:32:07.792
♪
00:32:36.000 --> 00:32:38.875
(birdsong)
00:33:23.000 --> 00:33:25.875
(birdsong)
00:35:09.000 --> 00:35:12.000
(speaking German)
00:35:13.041 --> 00:35:14.999
(Kovats)
That which stood here earlier,
00:35:14.999 --> 00:35:16.333
the Gropius Masters\' House,
00:35:16.333 --> 00:35:18.375
essentially
the director\'s house,
00:35:18.375 --> 00:35:19.458
was lost during the war.
00:35:19.458 --> 00:35:22.583
Afterwards, there was simply
a little East German house
00:35:22.583 --> 00:35:23.208
here on the site
00:35:23.208 --> 00:35:25.417
that was occupied
in a completely normal way.
00:35:25.417 --> 00:35:29.041
Bombs also destroyed half
of the adjacent Masters\' House,
00:35:29.041 --> 00:35:30.208
and when I came here,
00:35:30.208 --> 00:35:35.583
these were all just being used
as regular residential houses.
00:35:40.250 --> 00:35:40.917
A few years ago,
00:35:40.917 --> 00:35:43.458
this abstracted element
was added to give a sense
00:35:43.458 --> 00:35:47.625
of how the ensemble
as a whole functioned.
00:35:54.625 --> 00:35:56.667
(narrator)
The Masters\' Houses
were considered a model
00:35:56.667 --> 00:35:59.041
of modern
residential building.
00:35:59.041 --> 00:36:01.250
Gropius\'s wife Ise
and her friends
00:36:01.250 --> 00:36:03.208
even appeared in
a kind of training film
00:36:03.208 --> 00:36:07.625
to demonstrate the culture
of \"modern living.\"
00:36:07.625 --> 00:36:10.417
(playful, old-timey music)
00:36:10.417 --> 00:36:58.999
♪
00:37:15.166 --> 00:37:16.458
Most people, however,
00:37:16.458 --> 00:37:18.250
had no access
to lovely homes
00:37:18.250 --> 00:37:21.250
and cleverly constructed
buildings.
00:37:21.250 --> 00:37:22.333
Quite the opposite.
00:37:22.333 --> 00:37:24.375
So Walter Gropius built
one of the first
00:37:24.375 --> 00:37:25.917
estates of row houses,
00:37:25.917 --> 00:37:27.667
in Dessau\'s Toöörten sector,
00:37:27.667 --> 00:37:30.166
erected according
to industrial principles
00:37:30.166 --> 00:37:32.959
on the assembly line,
as it were.
00:37:32.959 --> 00:37:35.834
Each apartment was built
in less than two days.
00:37:35.834 --> 00:37:38.000
The foreman was
engineer Ernst Neufert,
00:37:38.000 --> 00:37:39.375
who had also
overseen construction
00:37:39.375 --> 00:37:44.041
of the Bauhaus school
buildings in Dessau.
00:37:44.041 --> 00:37:46.041
(speaking German)
00:37:46.041 --> 00:37:46.999
(Kovats)
Without standards,
00:37:46.999 --> 00:37:49.500
the systems of modularity
which create the basis
00:37:49.500 --> 00:37:52.000
of our contemporary
industrial era
00:37:52.000 --> 00:37:54.834
would not be possible.
00:37:58.542 --> 00:38:01.333
(speaking German)
00:38:01.333 --> 00:38:03.250
Ernst Neufert\'s
architects data.
00:38:03.250 --> 00:38:06.542
It\'s actually unbelievable
what all he incorporated
00:38:06.542 --> 00:38:07.917
into his norms.
00:38:07.917 --> 00:38:09.542
Every element of construction,
00:38:09.542 --> 00:38:12.250
the way in which people move
within buildings,
00:38:12.250 --> 00:38:15.583
in rooms, and spaces
was measured.
00:38:15.583 --> 00:38:18.083
This was done with
what one could call
00:38:18.083 --> 00:38:19.834
such a sense of precision
00:38:19.834 --> 00:38:22.959
that both an absolute
minimum amount of space
00:38:22.959 --> 00:38:26.583
as well as the ideal
amount of space required
00:38:26.583 --> 00:38:28.709
can be surmised.
00:38:28.709 --> 00:38:32.917
(speaking German)
00:38:35.750 --> 00:38:37.999
One can even see here
how far back
00:38:37.999 --> 00:38:38.999
a chair can be placed
00:38:38.999 --> 00:38:44.417
in order that the waiter
can get by in the given space.
00:38:47.000 --> 00:38:50.000
(speaking German)
00:38:51.999 --> 00:38:53.542
Here, for example,
one can see
00:38:53.542 --> 00:38:55.208
that the toilet paper roll
should be
00:38:55.208 --> 00:38:57.999
17 centimeters
by 26 centimeters
00:38:57.999 --> 00:39:00.709
and sit 70 centimeters
above ground.
00:39:00.709 --> 00:39:03.875
The human figure was meant
to have a certain size.
00:39:03.875 --> 00:39:06.041
And one was too big,
they wouldn\'t fit.
00:39:06.041 --> 00:39:09.959
And even if they were too small,
it wouldn\'t work.
00:39:09.959 --> 00:39:12.709
Here, we have the desired
optimum of space
00:39:12.709 --> 00:39:16.333
such that one can comfortably
get a towel around the body
00:39:16.333 --> 00:39:19.125
to nicely dry the back.
00:39:19.125 --> 00:39:22.125
(speaking German)
00:39:23.917 --> 00:39:27.166
And of course, the space between
the bathtub and the wall
00:39:27.166 --> 00:39:29.709
is very important
when one bends over
00:39:29.709 --> 00:39:31.834
to clean the tub.
00:39:31.834 --> 00:39:34.583
(speaking German)
00:39:34.583 --> 00:39:36.500
Basically, it\'s a catalogue
of the history
00:39:36.500 --> 00:39:40.208
of the German culture
of standards and norms.
00:39:40.208 --> 00:39:42.959
Effectively,
Neufert\'s mantra was
00:39:42.959 --> 00:39:44.625
how to build a space
efficiently
00:39:44.625 --> 00:39:49.792
with the most ideal
and minimal use of materials.
00:40:01.208 --> 00:40:04.250
(bright ambient music)
00:40:04.250 --> 00:41:44.500
♪
00:42:27.000 --> 00:42:28.208
(narrator)
As a young girl,
00:42:28.208 --> 00:42:29.417
Miss Anton moved
with her parents
00:42:29.417 --> 00:42:31.458
from a cramped, dark
working class apartment
00:42:31.458 --> 00:42:34.500
into this small house
with a garden,
00:42:34.500 --> 00:42:37.458
a huge step forward.
00:43:56.834 --> 00:43:59.875
(traffic, passing siren)
00:44:05.542 --> 00:44:07.333
(faint hammering)
00:46:37.750 --> 00:46:41.000
(speaking German)
00:46:41.000 --> 00:46:43.875
(playful, old-timey music)
00:46:43.875 --> 00:46:47.500
♪
00:46:47.500 --> 00:46:48.917
(horn honking)
00:46:48.917 --> 00:47:08.291
♪
00:47:08.291 --> 00:47:10.999
(construction sounds)
00:47:10.999 --> 00:47:11.792
(horn honking)
00:47:11.792 --> 00:47:12.542
(car horn honking)
00:47:12.542 --> 00:47:13.750
(banging)
00:47:13.750 --> 00:47:16.792
(murmur of conversation)
00:47:19.166 --> 00:47:22.291
(narrator)
How do you build a city
for everyone?
00:47:22.291 --> 00:47:22.875
Urban-Think Tank,
00:47:22.875 --> 00:47:25.667
a collective of architects
and urban planners,
00:47:25.667 --> 00:47:26.999
works with its students
in Zurich
00:47:26.999 --> 00:47:31.542
developing concepts for
the city of the 21st century.
00:47:32.500 --> 00:47:35.542
(murmur of conversation)
00:47:36.875 --> 00:47:39.750
(Klumpner)
We have to train a new
generation of architects
00:47:39.750 --> 00:47:41.750
to engage, to align interests,
00:47:41.750 --> 00:47:45.041
to understand actually
what the challenges are
00:47:45.041 --> 00:47:47.041
and prepare them
for a profession
00:47:47.041 --> 00:47:51.041
which is not anymore
building one sustainable house
00:47:51.041 --> 00:47:53.875
with photovoltaic
panels on the roof
00:47:53.875 --> 00:47:56.667
in the countryside
of Switzerland,
00:47:56.667 --> 00:47:58.166
freestanding,
eating up land,
00:47:58.166 --> 00:48:03.125
but building a dense,
socially challenged environment
00:48:03.125 --> 00:48:05.083
in the places where it matters.
00:48:05.083 --> 00:48:07.834
(mellow funky music)
00:48:07.834 --> 00:48:19.875
♪
00:48:19.875 --> 00:48:21.375
(narrator)
In Latin America,
00:48:21.375 --> 00:48:23.959
as much as 95% of the population
00:48:23.959 --> 00:48:25.709
lives in the cities.
00:48:25.709 --> 00:48:28.208
They are no longer able
to eke out an existence
00:48:28.208 --> 00:48:29.750
in the countryside.
00:48:29.750 --> 00:48:30.583
They escape to the cities
00:48:30.583 --> 00:48:33.709
and look for a free spot
to build themselves a hut.
00:48:33.709 --> 00:48:36.125
Urban-Think Tank has been
working in the slums
00:48:36.125 --> 00:48:39.542
of the southern hemisphere
for 20 years.
00:48:39.542 --> 00:48:50.458
♪
00:48:50.458 --> 00:48:52.500
(Klumpner)
A traditional city is built
00:48:52.500 --> 00:48:54.542
by requiring a land title,
00:48:54.542 --> 00:48:55.709
making a plan,
00:48:55.709 --> 00:48:56.583
building a house,
00:48:56.583 --> 00:48:58.458
and moving into that house.
00:48:58.458 --> 00:49:00.166
And if you look at slum areas,
00:49:00.166 --> 00:49:01.458
it\'s the exact opposite.
00:49:01.458 --> 00:49:04.500
You move on a site with nothing,
you build,
00:49:04.500 --> 00:49:07.917
perhaps at some moment
you will get a land title,
00:49:07.917 --> 00:49:11.792
and it\'s in this inversiveness
of things,
00:49:11.792 --> 00:49:14.166
in this collateral thinking,
00:49:14.166 --> 00:49:17.166
in this lack of regulations
and norms,
00:49:17.166 --> 00:49:20.834
that those are actually places
of innovation,
00:49:20.834 --> 00:49:23.208
not only of misery.
00:50:22.542 --> 00:50:25.750
(man speaking over loudspeaker)
00:50:31.041 --> 00:50:34.208
(distant whistle blowing)
00:50:50.208 --> 00:50:53.125
(Brillembourg)
Right in front of you,
you have gas tanks.
00:50:53.125 --> 00:50:55.542
Over there,
you have the main bus terminal.
00:50:55.542 --> 00:50:58.125
The train station is
just a little further,
00:50:58.125 --> 00:51:00.333
the subway stop,
the bus terminal.
00:51:00.333 --> 00:51:02.333
They come,
they cross the bridge,
00:51:02.333 --> 00:51:06.000
and the first barrio
that they hit
00:51:06.000 --> 00:51:08.208
as refugees coming
from the countryside
00:51:08.208 --> 00:51:13.000
is the barrio of Moravia
in Oasis on the upper level.
00:51:13.000 --> 00:51:16.917
So we\'re right at the heart
of the beginning
00:51:16.917 --> 00:51:20.125
of what we call
temporary housing,
00:51:20.125 --> 00:51:20.999
informal housing,
00:51:20.999 --> 00:51:24.500
or we can call it
first step housing.
00:51:24.500 --> 00:51:26.375
It\'s the first step you take
00:51:26.375 --> 00:51:29.792
when you decide to come
to the city.
00:51:31.542 --> 00:51:36.041
(Klumpner)
It is this barrio,
slum-like development
00:51:36.041 --> 00:51:37.750
that people can afford
00:51:37.750 --> 00:51:39.333
and where
they can find roots
00:51:39.333 --> 00:51:45.750
and develop that into perhaps
even consolidated neighborhoods.
00:51:57.458 --> 00:52:03.500
So even if people manage
to bring the first stronghold,
00:52:03.500 --> 00:52:06.083
put their foot
in the urban territory,
00:52:06.083 --> 00:52:07.458
they need assistance,
00:52:07.458 --> 00:52:09.583
so we need to incorporate today,
00:52:09.583 --> 00:52:11.125
in these settlements,
00:52:11.125 --> 00:52:15.166
we have to bring, like,
acupuncture points,
00:52:15.166 --> 00:52:16.583
infrastructures in.
00:52:16.583 --> 00:52:18.208
We have to bring
new buildings in
00:52:18.208 --> 00:52:20.667
that are beyond the reach
of the people.
00:52:20.667 --> 00:52:23.333
They cannot build
a bigger hall,
00:52:23.333 --> 00:52:24.999
a roofed city hall.
00:52:24.999 --> 00:52:27.166
They cannot build a schoolhouse.
00:52:27.166 --> 00:52:30.166
They\'re not going to build
public spaces.
00:52:30.166 --> 00:52:31.709
They need assistance.
00:52:31.709 --> 00:52:34.542
They cannot be left alone.
00:52:47.000 --> 00:52:50.417
(narrator)
Apart from lots carved out
for sporting activities,
00:52:50.417 --> 00:52:53.375
there\'s very little open space
in slum lands.
00:52:53.375 --> 00:52:55.999
Urban-Think Tank builds
upwards on those plots
00:52:55.999 --> 00:52:58.709
so they can be used
for a variety of purposes.
00:52:58.709 --> 00:53:02.125
The concept is called
a vertical gym.
00:53:02.125 --> 00:53:04.917
(Klumpner)
A vertical gym is obviously
a lot more
00:53:04.917 --> 00:53:06.166
than a sports structure.
00:53:06.166 --> 00:53:08.041
And you can do basically
everything there,
00:53:08.041 --> 00:53:11.208
from art, music school,
to a community center,
00:53:11.208 --> 00:53:13.083
whatever you want to do
on a sports field.
00:53:13.083 --> 00:53:15.999
It is again a piece
of infrastructure,
00:53:15.999 --> 00:53:16.709
a commitment,
00:53:16.709 --> 00:53:19.959
a visible transformation
of the neighborhood
00:53:19.959 --> 00:53:23.375
which is run by
the neighborhood.
00:53:23.999 --> 00:53:25.834
(indistinct chatter)
00:53:26.000 --> 00:53:27.709
(narrator)
The vertical gym in Caracas
00:53:27.709 --> 00:53:30.458
attracts 15,000 visitors
per month,
00:53:30.458 --> 00:53:34.875
and neighborhood crime
has dropped by 30%.
00:53:35.500 --> 00:53:37.083
(Klumpner)
We also figured out, again,
00:53:37.083 --> 00:53:39.250
that actually
the martial arts area
00:53:39.250 --> 00:53:42.458
was also used as a kindergarten
and so forth.
00:53:42.458 --> 00:53:43.959
So people are very inventive
00:53:43.959 --> 00:53:45.750
once you give them a space
00:53:45.750 --> 00:53:47.208
that can be programmed freely.
00:53:47.208 --> 00:53:51.208
It is probably the biggest
pick-up place for young people,
00:53:51.208 --> 00:53:54.250
and we build another one
in Baruta,
00:53:54.250 --> 00:53:56.875
we build another one in Petare,
00:53:56.875 --> 00:53:58.792
in El Dorado,
00:53:58.792 --> 00:54:02.417
and it has become a system
that is replicable.
00:54:02.417 --> 00:54:06.542
And right now we\'re actually
looking at Medellín,
00:54:06.542 --> 00:54:09.583
where the mayor of Medellín
invited us
00:54:09.583 --> 00:54:10.750
where we need actually to attend
00:54:10.750 --> 00:54:13.083
an increasing number
of young population
00:54:13.083 --> 00:54:15.667
where such a vertical gym
makes a real difference
00:54:15.667 --> 00:54:18.709
in the day-to-day life
of those people.
00:54:18.709 --> 00:54:24.834
♪
00:54:34.417 --> 00:54:36.875
(Brillembourg)
Well, I measured that it\'s...
00:54:36.875 --> 00:54:38.959
from that tree to that wall,
00:54:38.959 --> 00:54:40.625
you have about 35 meters.
00:54:40.625 --> 00:54:41.959
-And we need 25, so...
-Right.
00:54:41.959 --> 00:54:43.792
So we need 25,
so we\'ve got space there.
00:54:43.792 --> 00:54:46.667
-It is sort of...
-Well, and then you can have
00:54:46.667 --> 00:54:47.458
the running track going around,
00:54:47.458 --> 00:54:51.125
which can connect with
a bridge into the school.
00:54:51.125 --> 00:54:54.792
(man rapping
in foreign language)
00:54:54.792 --> 00:54:59.500
♪
00:55:21.083 --> 00:55:23.542
♪
00:55:23.542 --> 00:55:26.000
(Brillembourg)
It\'s about 100,000 people
00:55:26.000 --> 00:55:28.166
living in this bowl,
this neighborhood,
00:55:28.166 --> 00:55:31.041
in a slum,
what you would call a slum,
00:55:31.041 --> 00:55:33.375
and they--
people call their homes.
00:55:33.375 --> 00:55:35.500
Um, and as you look around,
00:55:35.500 --> 00:55:37.333
you\'ll see it\'s very deficient
00:55:37.333 --> 00:55:38.709
of public infrastructure.
00:55:38.709 --> 00:55:43.166
And we have an open piece
of land where houses once stood,
00:55:43.166 --> 00:55:49.792
and the idea is to make
a strong social center.
00:55:55.834 --> 00:56:00.041
(Klumpner)
So how can we actually add
to what is already here,
00:56:00.041 --> 00:56:02.250
consolidate better
what is needed,
00:56:02.250 --> 00:56:05.417
and create a starting point,
a crystallization point,
00:56:05.417 --> 00:56:09.083
that people see that the city,
the city government cares,
00:56:09.083 --> 00:56:11.875
and that they can develop
the neighborhood
00:56:11.875 --> 00:56:13.999
out of their own efforts,
00:56:13.999 --> 00:56:18.709
but they have also assistant,
top down meets bottom up.
00:56:18.709 --> 00:56:22.291
♪
00:56:22.291 --> 00:56:25.208
(dogs barking)
00:56:32.125 --> 00:56:35.792
(narrator)
The lower strata of society
in 1920s Europe
00:56:35.792 --> 00:56:38.959
were also often former
agricultural laborers
00:56:38.959 --> 00:56:40.208
and impoverished farmers
00:56:40.208 --> 00:56:42.083
who now lived in slums
in shacks
00:56:42.083 --> 00:56:43.875
on the margins of urban areas.
00:56:43.875 --> 00:56:46.458
They arrived ready to work
in cities
00:56:46.458 --> 00:56:48.166
that were not ready for them.
00:56:48.166 --> 00:56:52.083
Modern architects responded
with residential estates
00:56:52.083 --> 00:56:54.417
designed to highlight,
above all,
00:56:54.417 --> 00:56:56.999
light, air, and hygiene.
00:56:56.999 --> 00:56:58.542
In the row houses in Toöörten,
00:56:58.542 --> 00:57:01.250
Walter Gropius actually
built a goat shed
00:57:01.250 --> 00:57:02.000
next to the kitchen.
00:57:02.000 --> 00:57:05.709
But now it was time
for large apartment buildings.
00:57:05.709 --> 00:57:08.625
(wind blowing)
00:57:09.417 --> 00:57:12.542
Gropius finally set up
an architecture department
00:57:12.542 --> 00:57:15.041
at the Bauhaus School
in 1927.
00:57:15.041 --> 00:57:19.041
To lead it, he lured
the left wing Swiss architect
00:57:19.041 --> 00:57:21.166
Hannes Meyer to Dessau.
00:57:21.166 --> 00:57:23.709
A year later,
Gropius left Bauhaus
00:57:23.709 --> 00:57:26.834
and appointed Meyer
his successor.
00:57:26.834 --> 00:57:29.041
(speaking German)
00:57:29.041 --> 00:57:33.917
(Kovats)
For Meyer, art and architecture
was of no interest whatsoever.
00:57:33.917 --> 00:57:35.625
It wasn\'t important.
00:57:35.625 --> 00:57:38.750
For him, building
was a scientific process.
00:57:38.750 --> 00:57:42.709
Function and economics were
to find a way to work together.
00:57:42.709 --> 00:57:45.083
It didn\'t have to be chic
or elegant,
00:57:45.083 --> 00:57:48.834
simply functional
and affordable by anyone.
00:57:48.834 --> 00:57:51.250
His motto was,
\"People\'s needs
00:57:51.250 --> 00:57:53.166
rather than
the need for luxury.\"
00:57:53.166 --> 00:57:56.542
For example, one of
the exercises for his students
00:57:56.542 --> 00:57:59.000
was to build
a stable, functional,
00:57:59.000 --> 00:58:00.000
and economical chair
00:58:00.000 --> 00:58:02.583
out of one square meter
of plywood
00:58:02.583 --> 00:58:04.166
so that every person
had access
00:58:04.166 --> 00:58:05.083
to good quality furniture
00:58:05.083 --> 00:58:09.083
so that everyone could have
a stool just like this one.
00:58:12.834 --> 00:58:18.625
(Le-Mentzel)
My heroes, they\'re all located
in the Bauhaus era.
00:58:18.625 --> 00:58:21.999
They said (unintelligible).
00:58:21.999 --> 00:58:24.709
And I would like to bring
the idea of Bauhaus
00:58:24.709 --> 00:58:27.208
back to that track.
00:58:31.792 --> 00:58:34.417
I started with
the 24 Euro chair,
00:58:34.417 --> 00:58:38.625
which can be built
with just 24 Euros
00:58:38.625 --> 00:58:40.125
and within 24 hours.
00:58:40.125 --> 00:58:46.208
And the idea is to--to enable
people with low income
00:58:46.208 --> 00:58:51.375
to create their own
Bauhaus furniture.
00:58:55.166 --> 00:58:57.000
And I\'ve created blueprints
00:58:57.000 --> 00:58:59.750
and published them
in the internet
00:58:59.750 --> 00:59:03.999
with which you can rebuild your
own Bauhaus luxury furniture
00:59:03.999 --> 00:59:06.250
with very low money.
00:59:06.709 --> 00:59:08.792
(speaking German)
00:59:08.792 --> 00:59:11.417
It\'s a participation project.
00:59:12.000 --> 00:59:14.333
Like Bauhaus was.
00:59:14.542 --> 00:59:18.250
(narrator)
Hannes Meyer remained director
for less than three years.
00:59:18.250 --> 00:59:22.208
In 1930, he was dismissed
from the Bauhaus School
00:59:22.208 --> 00:59:24.583
for communist activities.
00:59:24.999 --> 00:59:27.999
The new director
was not only very famous,
00:59:27.999 --> 00:59:29.959
but also politically neutral.
00:59:29.959 --> 00:59:31.083
Ludwig Mies van der Rohe.
00:59:31.083 --> 00:59:35.709
His buildings set the style
for international architecture.
00:59:35.709 --> 00:59:38.583
(birds chirping)
00:59:51.166 --> 00:59:54.083
But his international reputation
was of no use
00:59:54.083 --> 00:59:55.709
to Mies and Dessau.
00:59:55.709 --> 00:59:59.917
The Bauhaus there was closed
by the local council in 1932
00:59:59.917 --> 01:00:03.000
at the request
of the Nazi Party.
01:00:03.542 --> 01:00:06.542
And the only building
Mies built in Dessau
01:00:06.542 --> 01:00:08.500
was a refreshment stand.
01:00:10.208 --> 01:00:13.125
Mies moved the Bauhaus School
to Berlin,
01:00:13.125 --> 01:00:16.125
then closed it voluntarily
in 1933
01:00:16.125 --> 01:00:18.375
under pressure from the Nazis.
01:00:18.375 --> 01:00:20.999
Oskar Schlemmer spent
the last years of his life
01:00:20.999 --> 01:00:23.458
working in a paint factory
in Wuppertal.
01:00:23.458 --> 01:00:25.583
The Bauhaus building
in Dessau
01:00:25.583 --> 01:00:27.542
became a home economics college.
01:00:27.542 --> 01:00:30.208
(slow tempo music)
01:00:30.208 --> 01:00:38.750
♪
01:00:38.750 --> 01:00:41.500
Bauhaus was hit by a hammer,
01:00:41.500 --> 01:00:44.959
and the shards burst out
into the world.
01:00:44.959 --> 01:00:49.500
In 1933, Bauhaus teacher
Josef Albers and his wife,
01:00:49.500 --> 01:00:53.709
the weaver Anni Albers,
emigrated to America.
01:00:53.709 --> 01:00:54.625
In North Carolina,
01:00:54.625 --> 01:00:56.500
Black Mountain College
had just opened
01:00:56.500 --> 01:01:01.000
as the incarnation of
a universal Bauhaus spirit.
01:01:01.000 --> 01:01:02.208
It was a liberal arts school
01:01:02.208 --> 01:01:04.959
that also taught
natural sciences.
01:01:04.959 --> 01:01:06.375
A place where books
were written
01:01:06.375 --> 01:01:09.417
and campus life was organized
as a collective.
01:01:09.417 --> 01:01:12.750
An outpost of utopia
in the arid America
01:01:12.750 --> 01:01:13.999
of the Great Depression.
01:01:13.999 --> 01:01:16.667
(percussive music)
01:01:16.667 --> 01:01:21.959
♪
01:01:21.959 --> 01:01:24.667
Josef and Anni Albers
alighted there,
01:01:24.667 --> 01:01:26.375
where they taught for 16 years.
01:01:26.375 --> 01:01:29.583
Other Bauhaus adherents
would follow them.
01:01:29.583 --> 01:01:32.999
(spacey music)
01:01:32.999 --> 01:01:35.709
(music intensifies)
01:01:35.709 --> 01:02:21.917
♪
01:02:21.917 --> 01:02:23.458
(laughing)
01:02:23.458 --> 01:02:26.792
Two elderly ladies
in New York today,
01:02:26.792 --> 01:02:28.125
and perhaps that\'s what
it will be like
01:02:28.125 --> 01:02:30.375
when the children from
the Stockholm school,
01:02:30.375 --> 01:02:32.583
with the blue mountain
at its center,
01:02:32.583 --> 01:02:35.041
look back at their lives.
01:02:36.750 --> 01:02:38.625
In 1950, as a young woman,
01:02:38.625 --> 01:02:40.750
Canadian painter
Dorothea Rockburne
01:02:40.750 --> 01:02:44.125
moved to the States
and studied art and mathematics
01:02:44.125 --> 01:02:45.792
at Black Mountain.
01:02:47.500 --> 01:02:51.458
(Rockburne)
I was 13 when I decided
to be an artist.
01:02:51.458 --> 01:02:52.834
Serious artist.
01:02:52.834 --> 01:02:55.333
Why--it\'s not that
I made a decision.
01:02:55.333 --> 01:02:59.375
It\'s that that seemed to be
what was happening.
01:02:59.375 --> 01:03:02.792
It\'s the only thing
I really wanted to do.
01:03:05.583 --> 01:03:10.625
Which at that point
in the history of women,
01:03:10.625 --> 01:03:12.667
not so easy.
01:03:12.667 --> 01:03:14.542
No.
01:03:14.542 --> 01:03:15.709
These are the Eisenhower years,
01:03:15.709 --> 01:03:20.208
and America
was particularly repressed.
01:03:20.208 --> 01:03:23.709
Just right after
the Second World War,
01:03:23.709 --> 01:03:25.625
and...
01:03:25.625 --> 01:03:27.166
you know, ticky-tacky houses,
01:03:27.166 --> 01:03:28.917
and, you know,
two and a half children,
01:03:28.917 --> 01:03:33.250
and that was the--
what was being preached.
01:03:34.041 --> 01:03:36.583
And that wasn\'t Black Mountain.
01:03:38.083 --> 01:03:40.875
And when I went
to Black Mountain,
01:03:40.875 --> 01:03:44.041
I took math and art
and music,
01:03:44.041 --> 01:03:45.291
and that\'s what you did
at Black Mountain,
01:03:45.291 --> 01:03:50.625
and it was a real community
and everybody was very smart.
01:03:50.625 --> 01:03:54.125
Each day was exciting
and interesting.
01:03:54.125 --> 01:03:58.208
And I knew that I would
have a foundation for my life
01:03:58.208 --> 01:04:00.542
by going there,
which I did.
01:04:02.458 --> 01:04:04.792
I don\'t think I was goal--
01:04:04.792 --> 01:04:07.375
I\'m still not goal oriented.
01:04:07.375 --> 01:04:08.792
I don\'t really like goals.
01:04:08.792 --> 01:04:11.208
They seem like
the end of something.
01:04:11.208 --> 01:04:13.917
I\'m much more interested
in process.
01:04:13.917 --> 01:04:17.208
And I was interested
in the process of learning.
01:04:17.208 --> 01:04:19.709
And I just learn, learn, learn.
01:04:24.250 --> 01:04:27.750
(Weil)
And I was 18
and I\'d been living at home
01:04:27.750 --> 01:04:32.792
until I went first to Paris
and then to Black Mountain.
01:04:32.792 --> 01:04:35.500
I mostly was very interested
in going there
01:04:35.500 --> 01:04:38.542
because of Albers
and studying art,
01:04:38.542 --> 01:04:43.250
because it was my whole focus
when I was just 18.
01:04:43.250 --> 01:04:47.792
And since we had several
Bauhaus people at the school,
01:04:47.792 --> 01:04:52.583
one had to always be concerned
about the aesthetics
01:04:52.583 --> 01:04:54.542
of everything in life.
01:04:54.542 --> 01:04:57.875
And I liked that very much.
01:05:04.917 --> 01:05:06.041
(laughing)
01:05:06.041 --> 01:05:08.500
And if you were studying
science,
01:05:08.500 --> 01:05:10.458
it\'s very disciplined.
01:05:10.458 --> 01:05:12.250
The same in the art.
01:05:12.250 --> 01:05:14.834
You had to find your way.
01:05:14.834 --> 01:05:17.208
Within that you were a community
01:05:17.208 --> 01:05:21.792
and we all had to participate
in community life
01:05:21.792 --> 01:05:24.333
and help to make
the school work.
01:05:24.333 --> 01:05:28.291
We worked on the farm,
we worked in the kitchen.
01:05:28.291 --> 01:05:31.834
Bob Rauschenberg and I
were on the garbage crew,
01:05:31.834 --> 01:05:34.792
and we had so much fun
doing the trash
01:05:34.792 --> 01:05:36.792
that everybody
wanted to go with us
01:05:36.792 --> 01:05:38.834
\'cause we\'d always
come back laughing
01:05:38.834 --> 01:05:44.500
and bringing more things back
than we picked up and took.
01:05:46.709 --> 01:05:50.166
It\'s a collage of these women
01:05:50.166 --> 01:05:53.500
who were called
the Ziegfeld Girls.
01:05:53.500 --> 01:05:54.291
Here in this collage,
01:05:54.291 --> 01:05:57.750
we were trying to keep
the circles consistent.
01:05:57.750 --> 01:06:01.166
So everything else kind of
adjusts to the circles.
01:06:01.166 --> 01:06:04.875
They look almost like
they could be fine,
01:06:04.875 --> 01:06:07.458
but they are a little strange.
01:06:07.458 --> 01:06:09.834
A little bit dressed,
a little bit undressed,
01:06:09.834 --> 01:06:15.166
arms not quite touching
the other part of the arms.
01:06:15.166 --> 01:06:18.000
But they kind of seem jolly.
01:06:18.000 --> 01:06:23.959
(Rockburne)
Other schools turned you out
to be something.
01:06:23.959 --> 01:06:27.375
You went in one end
and you came out the other
01:06:27.375 --> 01:06:31.625
as an engineer or a writer
or whatever.
01:06:31.625 --> 01:06:36.250
And Black Mountain was
all about cross-pollination.
01:06:37.083 --> 01:06:41.583
They were interested in
your having an education
01:06:41.583 --> 01:06:45.125
and learning philosophy.
01:06:45.125 --> 01:06:45.875
(laughing)
01:06:45.875 --> 01:06:49.500
History, you know,
mathematics,
01:06:49.500 --> 01:06:53.125
painting, dance, music,
01:06:53.125 --> 01:06:55.709
and the way you earned a living
when you got out
01:06:55.709 --> 01:06:59.208
was something
you had to deal with.
01:06:59.208 --> 01:07:02.417
And I think that\'s what
education should be.
01:07:03.041 --> 01:07:04.959
Due to the education I received,
01:07:04.959 --> 01:07:08.125
I was able to teach myself
mathematics,
01:07:08.125 --> 01:07:09.750
and that\'s not easy.
01:07:09.750 --> 01:07:10.583
I mean, first of all,
01:07:10.583 --> 01:07:14.083
I learned good study habits.
01:07:14.083 --> 01:07:17.542
And, you know,
01:07:17.542 --> 01:07:20.333
the--just the joy of learning,
as they say.
01:07:20.333 --> 01:07:22.792
It\'s not ever been
goal oriented
01:07:22.792 --> 01:07:27.208
\'cause I think that
having goal orient
01:07:27.208 --> 01:07:30.458
is a shortsighted vision.
01:07:32.333 --> 01:07:35.959
(narrator)
Black Mountain had become one
of the most important schools
01:07:35.959 --> 01:07:38.041
in the post-war art landscape,
01:07:38.041 --> 01:07:39.667
a wellspring for John Cage,
01:07:39.667 --> 01:07:42.625
Robert Rauschenberg,
Merce Cunningham,
01:07:42.625 --> 01:07:46.125
installations and happenings.
01:07:46.125 --> 01:07:47.250
Modern architecture from Europe
01:07:47.250 --> 01:07:51.208
lived on in the international
style of new world cities,
01:07:51.208 --> 01:07:53.999
cities built from scratch
on open spaces
01:07:53.999 --> 01:07:56.750
that pragmatically changed
their gestalt
01:07:56.750 --> 01:07:58.667
when it was time.
01:07:59.750 --> 01:08:00.375
But back home,
01:08:00.375 --> 01:08:03.417
the old European city
was still cramped,
01:08:03.417 --> 01:08:05.709
overcrowded,
and blighted.
01:08:05.709 --> 01:08:06.250
There were perhaps
01:08:06.250 --> 01:08:09.000
a few modern residential tracks
on the outskirts,
01:08:09.000 --> 01:08:11.917
but the city centers
were made up of slums,
01:08:11.917 --> 01:08:14.500
alleyways, and backyards.
01:09:21.000 --> 01:09:22.834
(narrator)
A boat journey.
01:09:22.834 --> 01:09:25.709
A fresh wind and a vista
to the horizon.
01:09:25.709 --> 01:09:30.291
Clever folk, perhaps cheerful,
perhaps empathetic,
01:09:30.291 --> 01:09:31.417
and László Moholy-Nagy,
01:09:31.417 --> 01:09:35.291
avant-garde media artist
and former Bauhaus teacher,
01:09:35.291 --> 01:09:38.041
captures the crossing on film.
01:09:38.750 --> 01:09:40.875
But what emerged
from the journey,
01:09:40.875 --> 01:09:41.959
the Athens Charter,
01:09:41.959 --> 01:09:44.625
was a ruthless document
on urban living
01:09:44.625 --> 01:09:49.542
which foresaw entire old towns
falling in its path.
01:09:50.125 --> 01:09:53.500
The vision of a society
flooded with light and air
01:09:53.500 --> 01:09:56.458
was now being transformed
into a project
01:09:56.458 --> 01:09:59.000
for a technocratic necropolis.
01:09:59.000 --> 01:10:01.875
(chatter)
01:10:03.250 --> 01:10:04.083
(soft moody music)
01:10:04.083 --> 01:10:08.125
The new ideal city was to be
above all functional and tidy.
01:10:08.125 --> 01:10:11.000
The city\'s center was to be
reserved for commerce,
01:10:11.000 --> 01:10:13.959
administration,
and leisure activities.
01:10:13.959 --> 01:10:15.625
Nobody would live there anymore.
01:10:15.625 --> 01:10:19.542
One one side, there would be
open residential estates
01:10:19.542 --> 01:10:20.709
with recreational spaces.
01:10:20.709 --> 01:10:24.375
On the other, work, the filth,
and the stench.
01:10:24.375 --> 01:10:27.291
New satellite towns,
bedroom communities,
01:10:27.291 --> 01:10:30.250
would be built far away
from everything in green belts.
01:10:30.250 --> 01:10:34.333
Broad streets would offset
the resulting traffic flows.
01:10:34.333 --> 01:10:36.999
And after the destruction
of World War II,
01:10:36.999 --> 01:10:39.875
those concepts
would actually be implemented.
01:10:39.875 --> 01:10:42.417
What began here
had its sad culmination
01:10:42.417 --> 01:10:46.542
in the car-friendly cities
of the 1960s.
01:10:46.542 --> 01:10:48.250
Those plans relegated
the idea
01:10:48.250 --> 01:10:52.542
of the holistic human
and their needs to history.
01:10:52.542 --> 01:11:02.792
♪
01:11:02.792 --> 01:11:06.166
Walter Gropius,
who by then lived in Cambridge,
01:11:06.166 --> 01:11:07.709
was commissioned in the 1960s
01:11:07.709 --> 01:11:10.959
to plan a residential estate
south of Berlin.
01:11:10.959 --> 01:11:12.875
He wanted the tallest
of the buildings
01:11:12.875 --> 01:11:14.875
to have a maximum
of five stories.
01:11:14.875 --> 01:11:18.500
In the end, the highest house
in the Gropiusstadt
01:11:18.500 --> 01:11:20.709
would reach 30 stories.
01:12:31.166 --> 01:12:34.208
(distant horns honking)
01:12:42.875 --> 01:12:43.959
(birds chirping)
01:12:43.959 --> 01:12:47.500
(narrator)
Le Corbusier also built
his Cité Radieuse
01:12:47.500 --> 01:12:50.166
on the outskirts of Marseille
on open land.
01:12:50.166 --> 01:12:53.291
It was intended to be
an ideal residential complex
01:12:53.291 --> 01:12:56.667
in a city that would be divided
according to function.
01:12:56.667 --> 01:12:59.917
Beautiful, intelligently
laid out apartments
01:12:59.917 --> 01:13:01.125
far ahead of their time,
01:13:01.125 --> 01:13:03.583
a building with
its own infrastructure,
01:13:03.583 --> 01:13:04.542
and lots of public space
01:13:04.542 --> 01:13:07.999
for everything people
didn\'t want to do at home.
01:13:07.999 --> 01:13:10.041
The roof to serve
as a town square,
01:13:10.041 --> 01:13:12.041
schoolyard,
and cultural center.
01:13:12.041 --> 01:13:14.291
Shops and a bar
on the third floor.
01:13:14.291 --> 01:13:19.417
Every apartment like a small
house on a village main street.
01:13:50.375 --> 01:13:51.375
With storage for pans,
01:13:51.375 --> 01:13:52.500
which is a very clever way
01:13:52.500 --> 01:13:55.250
to hide the extraction
of the fumes,
01:13:55.250 --> 01:13:56.875
which is behind here.
01:13:56.875 --> 01:14:00.208
Um, and everything
is actually sliding
01:14:00.208 --> 01:14:01.208
so you don\'t lose space
01:14:01.208 --> 01:14:03.959
with the doors
coming up to your face.
01:14:03.959 --> 01:14:07.500
You also have a way
to evacuate rubbish
01:14:07.500 --> 01:14:08.750
directly through the sink
01:14:08.750 --> 01:14:11.250
with the water of the washing.
01:14:11.250 --> 01:14:13.500
It goes to the sewage system.
01:14:13.500 --> 01:14:14.709
And, um, you might have noticed
01:14:14.709 --> 01:14:18.375
that there\'s also an ice box
fitting the kitchen,
01:14:18.375 --> 01:14:22.458
which can be used also
from the outside
01:14:22.458 --> 01:14:24.625
for the delivering
of the ice blocks.
01:14:24.625 --> 01:14:27.999
The 1950s till quite late
in the \'60s,
01:14:27.999 --> 01:14:30.875
you could actually place
phone orders
01:14:30.875 --> 01:14:32.500
to the stores
on the third level,
01:14:32.500 --> 01:14:35.667
and they would deliver
your groceries or your milk
01:14:35.667 --> 01:14:38.625
or your dry clean
into this box.
01:14:38.625 --> 01:14:39.750
And from the inside
of the flat,
01:14:39.750 --> 01:14:42.999
you have a little door
where you can get it back.
01:14:42.999 --> 01:14:44.667
So the specificity
of this kitchen
01:14:44.667 --> 01:14:48.333
is that it\'s completely open
into the dining space.
01:14:48.333 --> 01:14:49.333
Uh, the point, the key point
01:14:49.333 --> 01:14:53.750
was that the housewife
was not locked in the kitchen
01:14:53.750 --> 01:14:55.125
preparing the meal
for the family,
01:14:55.125 --> 01:14:58.041
but she was able to discuss,
interact,
01:14:58.041 --> 01:15:00.500
and also to get some help
from the kids.
01:15:00.500 --> 01:15:03.208
Like on that side,
she would prepare the meal,
01:15:03.208 --> 01:15:05.834
she could pass the plate here.
01:15:05.834 --> 01:15:07.166
And on the other end,
01:15:07.166 --> 01:15:08.166
the kids could help her
01:15:08.166 --> 01:15:09.166
by setting up the table,
01:15:09.166 --> 01:15:10.750
by taking the glass
and the plates
01:15:10.750 --> 01:15:13.542
from the cupboard
on that side.
01:16:25.959 --> 01:16:28.667
(narrator)
The building was planned
as low cost housing
01:16:28.667 --> 01:16:31.458
and became a visionary
construction project.
01:16:31.458 --> 01:16:34.834
But it was in fact
prohibitively expensive.
01:16:34.834 --> 01:16:36.333
It cost 40 times as much
01:16:36.333 --> 01:16:39.166
as a traditional
residential high rise,
01:16:39.166 --> 01:16:41.792
and it stood alone,
under a different star,
01:16:41.792 --> 01:16:45.500
than all the other satellite
towns and bedroom communities
01:16:45.500 --> 01:16:48.333
that were carving out
their spots.
01:17:21.959 --> 01:17:26.250
(narrator)
It\'s an almost fanciful place,
labyrinthine, bold,
01:17:26.250 --> 01:17:27.458
but annoyingly empty.
01:17:27.458 --> 01:17:29.709
The neighborhood appears
to be sleeping.
01:17:29.709 --> 01:17:31.959
There\'s nothing to do here.
01:18:13.834 --> 01:18:16.834
(distant chatter)
01:18:54.583 --> 01:18:57.417
(chatter)
01:19:00.875 --> 01:19:02.917
(speaking in foreign language)
01:19:15.041 --> 01:19:17.917
(chatter)
01:20:06.999 --> 01:20:11.959
(Brillembourg)
And so we\'re interested
in looking at new models
01:20:11.959 --> 01:20:12.583
of development.
01:20:12.583 --> 01:20:17.417
We are looking at
a kind of cross section
01:20:17.417 --> 01:20:18.792
between high technology
01:20:18.792 --> 01:20:23.125
combined with
incredible local knowledge.
01:20:23.917 --> 01:20:26.625
(mellow funky music)
01:20:26.625 --> 01:20:38.458
♪
01:20:38.458 --> 01:20:43.750
(narrator)
The barrio of San Javier in
Medellín is on a steep slope.
01:20:43.750 --> 01:20:45.000
♪
01:20:45.000 --> 01:20:45.792
In 2011,
01:20:45.792 --> 01:20:47.583
six escalators were built
on the hill
01:20:47.583 --> 01:20:51.500
to make the neighborhood more
accessible for its residents.
01:20:51.500 --> 01:20:56.208
The moving stairs cover a height
equivalent to 28 stories.
01:20:56.208 --> 01:20:58.083
During the civil war
and the drug wars,
01:20:58.083 --> 01:21:01.333
the neighborhood was considered
the most dangerous in the city,
01:21:01.333 --> 01:21:05.959
with military campaigns
claiming several thousand lives.
01:21:06.709 --> 01:21:08.709
The escalators provide
an infrastructure
01:21:08.709 --> 01:21:11.999
for everyday activities,
participation,
01:21:11.999 --> 01:21:14.667
and gestures of reconciliation.
01:21:17.500 --> 01:21:20.166
You expect to see escalators
in train stations
01:21:20.166 --> 01:21:23.125
and department stores,
not slums.
01:21:23.125 --> 01:21:25.375
And cable cars
belong in the Alps.
01:21:25.375 --> 01:21:29.041
But Urban-Think Tank
work with an Austrian company
01:21:29.041 --> 01:21:30.500
to develop new infrastructure
01:21:30.500 --> 01:21:34.250
for a barrio
with 45,000 residents
01:21:34.250 --> 01:21:39.125
which previously had no access
to the public metro system.
01:21:39.125 --> 01:21:42.625
(Klumpner)
Clearly this sort of
apartheid system
01:21:42.625 --> 01:21:46.542
that poor people and rich people
are separated by infrastructure,
01:21:46.542 --> 01:21:48.917
and we found it
a perfect opportunity
01:21:48.917 --> 01:21:52.709
to bring the population
from the top of the mountain
01:21:52.709 --> 01:21:53.625
into the metro system
01:21:53.625 --> 01:21:57.417
and connect them
with the rest of the town.
01:21:59.375 --> 01:22:03.542
(narrator)
A similar project was built
at the same time in Medellín.
01:22:03.542 --> 01:22:06.458
It represents the use
of modern technology
01:22:06.458 --> 01:22:08.083
in a way never envisioned.
01:22:08.083 --> 01:22:10.000
It opens up new perspectives.
01:22:10.000 --> 01:22:15.041
(Klumpner)
The three stations on the top
included a music school,
01:22:15.041 --> 01:22:16.792
a sports facility,
01:22:16.792 --> 01:22:19.709
and one place
just to enjoy the city
01:22:19.709 --> 01:22:23.375
from one of the most greatest
spots in town,
01:22:23.375 --> 01:22:25.625
perhaps the first time
in history
01:22:25.625 --> 01:22:28.083
that people from
that formal wealthy part
01:22:28.083 --> 01:22:31.417
would go into the barrio
on the top of the mountain
01:22:31.417 --> 01:22:34.709
and see their own city
from the same perspective
01:22:34.709 --> 01:22:36.291
40,000 people looked at it.
01:22:36.291 --> 01:22:39.250
It was almost like
you go up to the moon
01:22:39.250 --> 01:22:41.125
and you look back on Earth.
01:22:41.125 --> 01:22:42.667
This change of viewpoints
01:22:42.667 --> 01:22:47.083
I think is as important
as the pragmatic access question
01:22:47.083 --> 01:22:50.834
that has been provided
by the system.
01:22:54.375 --> 01:22:56.458
(Brillembourg)
Before there was no cable car
01:22:56.458 --> 01:22:58.709
people walked down two hours.
01:22:58.709 --> 01:23:00.500
Now they can go down
in ten minutes.
01:23:00.500 --> 01:23:05.417
So you can imagine old people
couldn\'t get to hospitals.
01:23:05.417 --> 01:23:06.500
Women who were pregnant
01:23:06.500 --> 01:23:08.208
couldn\'t get down
to have their babies,
01:23:08.208 --> 01:23:13.792
and a lot of babies
were--were born dead up here.
01:23:13.792 --> 01:23:14.834
So that whole change,
01:23:14.834 --> 01:23:18.125
by just introducing
infrastructure.
01:23:18.125 --> 01:23:23.166
In the future, the problem
will be about urban design.
01:23:23.166 --> 01:23:26.208
We already know
how to make housing.
01:23:26.208 --> 01:23:27.166
If you look around here,
01:23:27.166 --> 01:23:30.792
all the houses
have been made self-built.
01:23:30.792 --> 01:23:34.333
So the real problem
is not the housing.
01:23:34.333 --> 01:23:36.208
And maybe Bauhaus,
in that sense,
01:23:36.208 --> 01:23:39.959
was not looking so much
at the turn of the century
01:23:39.959 --> 01:23:41.917
at that problem of urban design.
01:23:41.917 --> 01:23:44.834
They were looking at individual
pieces of architecture.
01:23:44.834 --> 01:23:47.041
They were looking at the unit
of the house
01:23:47.041 --> 01:23:49.542
and innovating
in the actual house.
01:23:49.542 --> 01:23:51.125
But now in the 21st century,
01:23:51.125 --> 01:23:55.999
urban design and planning
is absolutely the key.
01:23:55.999 --> 01:23:58.834
(chatter)
01:24:10.750 --> 01:24:12.542
(Klumpner)
Today in urban design,
01:24:12.542 --> 01:24:16.000
people look actually
for pedestrian areas.
01:24:16.000 --> 01:24:18.542
These cities are pedestrian.
01:24:18.542 --> 01:24:20.375
We\'re looking for dense areas.
01:24:20.375 --> 01:24:24.250
Barrios are naturally
and usually very dense.
01:24:24.250 --> 01:24:27.750
They produce relatively
little solid trash.
01:24:27.750 --> 01:24:30.875
They are masters in recycling
if you want so.
01:24:30.875 --> 01:24:35.542
And we believe actually that we
can learn a lot from barrios
01:24:35.542 --> 01:24:39.166
if you understand better
how they function
01:24:39.166 --> 01:24:44.834
and incorporate it in a new
paradigm for urbanization.
01:24:44.834 --> 01:24:47.667
(chatter)
01:24:50.750 --> 01:24:52.041
(narrator)
In some places,
01:24:52.041 --> 01:24:53.999
we realize how much we know,
01:24:53.999 --> 01:24:57.709
and that we actually know
what it is we need.
01:24:57.709 --> 01:25:00.875
The history and the story
of Bauhaus
01:25:00.875 --> 01:25:03.208
is about participation
and empathy,
01:25:03.208 --> 01:25:07.667
about the courage to counter
what exists with a new idea.
01:25:07.667 --> 01:25:11.625
So it can also be about
escalators and cable cars,
01:25:11.625 --> 01:25:14.750
about building blocks
and schoolchildren
01:25:14.750 --> 01:25:17.667
so that history continues.
01:25:17.667 --> 01:25:19.333
(cheering)
01:25:19.333 --> 01:25:22.417
(Brillembourg)
The most concrete thing
that we can bring
01:25:22.417 --> 01:25:23.792
from the south to the north
01:25:23.792 --> 01:25:30.250
is a long history
of dealing with self regulation.
01:25:30.250 --> 01:25:33.083
\'Cause we have
no governing system in place,
01:25:33.083 --> 01:25:34.583
or a very inefficient one,
01:25:34.583 --> 01:25:36.417
people have had to deal with
01:25:36.417 --> 01:25:38.875
problems of water
and infrastructure themselves,
01:25:38.875 --> 01:25:41.667
as you know through the barrios
and the slums.
01:25:41.667 --> 01:25:44.959
So it gives us great hope
01:25:44.959 --> 01:25:49.250
that a self-regulating society
maybe could work.
01:25:49.250 --> 01:25:51.709
Decentralized, self regulating.
01:25:51.709 --> 01:25:55.583
And we find ways in which
the city can be built,
01:25:55.583 --> 01:26:00.750
but partially built,
incrementally built over time,
01:26:00.750 --> 01:26:03.709
which is the way we used
to build cities.
01:26:04.625 --> 01:26:06.000
So what\'s the idea?
01:26:06.000 --> 01:26:08.458
Europe centers,
city centers
01:26:08.458 --> 01:26:14.750
of about one kilometer radius
is going to be densified.
01:26:14.750 --> 01:26:15.792
There\'s no question
01:26:15.792 --> 01:26:18.041
that these urban centers
will be densified.
01:26:18.041 --> 01:26:21.083
So we\'ve got to go vertical
with those cities.
01:26:21.083 --> 01:26:24.542
If you add two more floors
to the buildings, what do we do?
01:26:24.542 --> 01:26:27.208
We need maybe elevators,
maybe we need connectives.
01:26:27.208 --> 01:26:29.166
Okay, so we don\'t need
an elevator
01:26:29.166 --> 01:26:30.709
for every building
or every house,
01:26:30.709 --> 01:26:34.208
so let\'s make public elevators
on the outside.
01:26:34.208 --> 01:26:36.750
Let\'s make them
part of the subway system,
01:26:36.750 --> 01:26:37.834
part of the train network,
01:26:37.834 --> 01:26:39.709
part of the infrastructure
of ABB.
01:26:39.709 --> 01:26:43.041
Now these public elevators
connect with bridges
01:26:43.041 --> 01:26:46.291
to the new top of the cities,
right?
01:26:46.291 --> 01:26:47.875
You can go up, connect,
01:26:47.875 --> 01:26:48.999
and then we make sky lobbies
01:26:48.999 --> 01:26:51.667
where the new movie\'s playing
of Lars von Trier,
01:26:51.667 --> 01:26:55.166
where we have the new sky party
on the roof deck, right?
01:26:55.166 --> 01:26:57.417
We add all of
that new infrastructure
01:26:57.417 --> 01:26:58.959
to the existing city.
01:26:58.959 --> 01:27:00.166
We don\'t build a new city,
01:27:00.166 --> 01:27:02.375
we don\'t increase the footprint
of cities.
01:27:02.375 --> 01:27:07.750
We have a whole scenario
for creating a fun city.
01:27:07.750 --> 01:27:10.458
(mellow funky music)
01:27:10.458 --> 01:27:30.917
♪
01:27:30.917 --> 01:27:33.667
(soft dramatic music)
01:27:33.667 --> 01:27:49.792
♪
01:27:49.792 --> 01:27:52.500
(indistinct chatter)
01:27:52.500 --> 01:28:15.875
♪
01:28:15.875 --> 01:28:18.375
(rattling)
01:28:18.375 --> 01:28:25.000
♪
01:28:25.000 --> 01:28:28.083
(hum of engine)
01:28:28.083 --> 01:28:30.667
(beeping)
01:28:30.667 --> 01:28:32.542
♪
01:28:32.542 --> 01:28:34.959
(indistinct shouting)
01:28:34.959 --> 01:28:53.917
♪
01:28:53.917 --> 01:28:56.625
(indistinct chatter)
01:28:56.625 --> 01:29:09.125
♪
01:29:09.125 --> 01:29:10.208
(clattering)
01:29:10.208 --> 01:29:12.959
(indistinct chatter)
01:29:12.959 --> 01:29:46.709
♪
01:29:46.709 --> 01:29:48.041
(laughter)
01:29:48.041 --> 01:29:51.083
(indistinct chatter)
01:29:52.375 --> 01:29:54.709
(clapping)
01:29:54.709 --> 01:29:55.959
(horn honking)
01:29:55.959 --> 01:29:58.999
(indistinct chatter)
Distributor: Icarus Films
Length: 90 minutes
Date: 2018
Genre: Expository
Language: German; English / English subtitles
Color/BW:
Closed Captioning: Available
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