Have we gotten Marx wrong by focusing on the Communist Manifesto instead…
Adam Smith, The Birth of the Free Market

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- Reviews
- Citation
- Cataloging
- Transcript
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'The magical circle of investment and conquest... begins with the discovery of the Americas. This is the engine of two wheels: the wheel of scientific discoveries and the wheel of capitalist economy. Credit, investment, profits. More credit, more investment, more profits.' - Historian Yuval Noah Harari
How did capitalism develop? For centuries, the standard formulation - laid out by Adam Smith in The Wealth of Nations and repeated uncritically ever since - has gone like this: humans used to trade and barter, but as society became increasingly complex, barter became harder to manage and money developed.
The trouble is that - like the story of Columbus discovering America - everything about this classical formulation is wrong.
This episode explores the origins of capitalism, arguing that it is inextricably linked to colonialism, the rise of science, and the slave trade. Capitalism preceded Smith by centuries - the plantations of the West Indies were purely capitalist enterprises, as were the privately-funded expeditions that colonized much of the world. Like today's startups, these ventures offered high risk but huge rewards to those that succeeded.
On a journey covering four continents and nearly a millennium, we discover the flourishing free market of 12th-century China, learn how the economics of indigenous societies differed vastly from their portrayal by Smith, and come to understand how the European 'discovery' of America fuelled a scientific boom that was integral to colonization and economic exploitation - creating a global capitalist boom that was felt from the streets of China, to the slave castles of West Africa, the markets of Spain and the pastures of England.
Featuring historian and Smith biographer Nicholas Phillipson, economist Kari Polanyi Levitt, historian Yuval Noah Harari, and others.
"A captivating epic... a major contribution to economic and social reflection." —Le Monde (France)
"Brings clarity to confusion, makes complexities accessible, and produces a clear narrative of a system that seems opaque to most people." —Journal du Dimanche (France)
"Masterly... is going to revolutionize our vision of the economic world." —La Vie (France)
"In first look CAPITALISM seems like the economics class you should have skipped.... but in a second look CAPITALISM is the seminar that you must take in the second semester ... the point of view is very different and surprising, the result is an impressive, visually rich series.” —Israel HaYom (Israel)
"Should not be missed! Combines highly educational explanations of concepts, economic history and contemporary life, to create a series of documentaries, each of which it is difficult to stop watching!" —Alternatives Economiques (France)
"10 Stars! A truly captivating series that delves into history, philosophy, investigates four corners of the planet, and stimulates the viewer with a re-examination of the basic concepts that define our lives." —Globes (Israel)
The series was chosen as one of the ten best programs in France in 2014.
Citation
Main credits
Clarke, George T. (narrator)
Ziv, Ilan (film director)
Ziv, Ilan (film producer)
Ziv, Ilan (screenwriter)
Nahon, Bruno (screenwriter)
Nahon, Bruno (film producer)
Cadieux, Paul (film producer)
Other credits
Director of photography, Phillipe, Bellaiche; editor, David Le Guerrier; original music, Robert-Marcel Lepage.
Distributor subjects
Business; Business Ethics; Business and Economics; Economics; Economic Sociology; Europe (West); Globalization; Historiography; History (World); Labor Studies; Philosophy; Political Science; Political Theory; Politics; SociologyKeywords
WEBVTT
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-I believe that open markets
and free enterprise are the best
00:00:19.000 --> 00:00:24.000 align:middle line:84%
imaginable force for improving
human wealth and happiness.
00:00:24.000 --> 00:00:26.000 align:middle line:84%
-(Protesters): Who protects
the bankers?
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Police protect the bankers!
00:00:32.000 --> 00:00:36.000 align:middle line:84%
-Did you ever have a moment
of doubt about capitalism?
00:00:36.000 --> 00:00:39.000 align:middle line:84%
-Is there some society you know
that doesn\'t run on greed?
00:00:39.000 --> 00:00:44.000 align:middle line:84%
-How would Smith see the
economic world around us?
00:00:44.000 --> 00:00:46.000 align:middle line:84%
-I think Keynes would have said
the problem is the hole
00:00:46.000 --> 00:00:48.000 align:middle line:90%
in the economy.
00:00:48.000 --> 00:00:50.000 align:middle line:84%
-Hayek really wrote
\"The Road to Serfdom\"
00:00:50.000 --> 00:00:51.000 align:middle line:84%
as a warning.
-You always have to be careful
00:00:51.000 --> 00:00:53.000 align:middle line:90%
with Marx about the one-liners.
00:00:53.000 --> 00:00:56.000 align:middle line:84%
-Polanyi, for me, was
an intellectual earthquake.
00:00:56.000 --> 00:01:00.000 align:middle line:84%
-I mean, if I had to stereotype
Ricardo, I would say he would
00:01:00.000 --> 00:01:02.000 align:middle line:90%
look like George Soros.
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-(Narrator): We were told
that capitalism is the product
00:01:14.000 --> 00:01:20.000 align:middle line:84%
of big thinkers and big ideas,
but is it true? How did ideas
00:01:20.000 --> 00:01:24.000 align:middle line:84%
shape our lives? What is
their relation to reality?
00:01:24.000 --> 00:01:28.000 align:middle line:84%
Can they help us understand
today\'s economic crisis,
00:01:28.000 --> 00:01:31.000 align:middle line:84%
let alone the future
of capitalism?
00:01:52.000 --> 00:01:54.000 align:middle line:84%
-Chinese students visit
the grave of Adam Smith,
00:01:54.000 --> 00:01:59.000 align:middle line:84%
the 18th century
Scottish philosopher.
00:01:59.000 --> 00:02:05.000 align:middle line:84%
-Adam Smith is very honoured
and he wrote a very famous book.
00:02:05.000 --> 00:02:08.000 align:middle line:84%
I do not know what it is in
English. In China, we call it
00:02:08.000 --> 00:02:12.000 align:middle line:84%
\"Go Full Loon\" and
most of us know it.
00:02:13.000 --> 00:02:17.000 align:middle line:84%
-I root for the free market
team, Adam Smith is
00:02:17.000 --> 00:02:19.000 align:middle line:84%
my star player.
-Back in 1776, economist
00:02:19.000 --> 00:02:23.000 align:middle line:84%
Adam Smith shocked everyone
by saying that what governments
00:02:23.000 --> 00:02:26.000 align:middle line:84%
should actually do is just leave
people alone to buy and sell
00:02:26.000 --> 00:02:28.000 align:middle line:90%
freely among themselves.
00:02:28.000 --> 00:02:31.000 align:middle line:84%
-It\'s as persuasive
now as it was then.
00:02:31.000 --> 00:02:34.000 align:middle line:84%
-Everybody here knows Adam
Smith, \"the self-interest\",
00:02:34.000 --> 00:02:37.000 align:middle line:84%
\"greed is good\", \"the invisible
hand\", \"the free market\",
00:02:37.000 --> 00:02:40.000 align:middle line:84%
\"the free enterprise\", etc.
And all that, he\'s the father
00:02:40.000 --> 00:02:42.000 align:middle line:90%
of capitalism.
00:02:45.000 --> 00:02:48.000 align:middle line:78%
-But is he? For many,
the philosopher and his book
are
00:02:48.000 --> 00:02:51.000 align:middle line:84%
linked to the birth
of capitalism.
00:02:54.000 --> 00:02:57.000 align:middle line:84%
History however suggests that
capitalism was born hundreds
00:02:57.000 --> 00:03:01.000 align:middle line:84%
of years before him. And so
our story begins not with
00:03:01.000 --> 00:03:05.000 align:middle line:84%
the man, but with the world
that gave birth to him.
00:03:18.000 --> 00:03:23.000 align:middle line:84%
-Now Smith himself was brought
up in an interesting port
00:03:23.000 --> 00:03:25.000 align:middle line:90%
on the east coast of Scotland.
00:03:32.000 --> 00:03:34.000 align:middle line:84%
The society he lived in was
going through an absolutely
00:03:34.000 --> 00:03:38.000 align:middle line:84%
profound revolution
in its public life.
00:03:45.000 --> 00:03:49.000 align:middle line:84%
The glorious revolution
in Britain had brought about
00:03:49.000 --> 00:03:51.000 align:middle line:84%
a religious revolution
in Scotland and then, a few
00:03:51.000 --> 00:03:57.000 align:middle line:84%
years later, Scotland is united
to England by the Act of Union
00:03:57.000 --> 00:04:02.000 align:middle line:84%
of 1707, which is still
in force. And that again brings
00:04:02.000 --> 00:04:06.000 align:middle line:90%
about a political revolution.
00:04:10.000 --> 00:04:13.000 align:middle line:84%
The point about this revolution
in public life in Scotland,
00:04:13.000 --> 00:04:18.000 align:middle line:84%
as far as Smith is concerned,
is that he puts a great onus
00:04:18.000 --> 00:04:23.000 align:middle line:84%
on the Scottish middling ranks.
And the duty of this class is
00:04:23.000 --> 00:04:28.000 align:middle line:84%
to seek the improvement
of public life, the improvement
00:04:28.000 --> 00:04:31.000 align:middle line:84%
of Scottish institutions,
the improvement of Scottish
00:04:31.000 --> 00:04:36.000 align:middle line:84%
religion, the improvement above
all of the Scottish economy.
00:04:41.000 --> 00:04:46.000 align:middle line:84%
When Smith moved from Kirkcaldy
from this house in 1778,
00:04:46.000 --> 00:04:51.000 align:middle line:84%
he moved with his mother who was
by that stage a very frail
00:04:51.000 --> 00:04:53.000 align:middle line:90%
old lady.
00:04:53.000 --> 00:04:56.000 align:middle line:84%
When Smith lived in Kirkcaldy,
he was used to be able and look
00:04:56.000 --> 00:05:02.000 align:middle line:84%
out onto vast expanses of beach,
of sea. Here, he\'s overlooking
00:05:02.000 --> 00:05:05.000 align:middle line:84%
gardens, overlooking
the Canongate Church,
00:05:05.000 --> 00:05:09.000 align:middle line:84%
which is where he and
his mother worshiped at.
00:05:09.000 --> 00:05:13.000 align:middle line:84%
It\'s interesting because
from one of these windows,
00:05:13.000 --> 00:05:18.000 align:middle line:84%
Smith was able to look out
over the monument to his old
00:05:18.000 --> 00:05:24.000 align:middle line:84%
and very best friend
and partner, David Hume.
00:05:26.000 --> 00:05:30.000 align:middle line:84%
Hume and Smith\'s philosophical
partnership was one of the great
00:05:30.000 --> 00:05:34.000 align:middle line:84%
formative influences on shaping
the Scottish enlightenment.
00:05:34.000 --> 00:05:40.000 align:middle line:84%
Hume and Smith, two men who
were like peas in a pod
00:05:40.000 --> 00:05:44.000 align:middle line:84%
intellectually, both had
the ambition to try and develop
00:05:44.000 --> 00:05:50.000 align:middle line:84%
a philosophy, a science
even that would explain
00:05:50.000 --> 00:05:52.000 align:middle line:84%
the principles of human
behaviour, explain
00:05:52.000 --> 00:05:55.000 align:middle line:84%
the principles of social
organization and historical
00:05:55.000 --> 00:06:00.000 align:middle line:84%
change without any reference
whatsoever to religion.
00:06:04.000 --> 00:06:07.000 align:middle line:90%
-In the beginning...
00:06:07.000 --> 00:06:13.000 align:middle line:84%
there was empty space.
And in this empty space,
00:06:13.000 --> 00:06:19.000 align:middle line:84%
there emerged a primordial fire
ball. Billions of years ago,
00:06:19.000 --> 00:06:22.000 align:middle line:90%
this fireball exploded.
00:06:31.000 --> 00:06:33.000 align:middle line:84%
-Adam Smith, like other
philosophers of his time was
00:06:33.000 --> 00:06:37.000 align:middle line:84%
searching for laws that could
explain human development,
00:06:37.000 --> 00:06:41.000 align:middle line:84%
a science of man. They were
looking to nature as a source
00:06:41.000 --> 00:06:45.000 align:middle line:90%
of social order.
00:06:46.000 --> 00:06:50.000 align:middle line:84%
-Science was a belief
system of the time.
00:06:54.000 --> 00:06:59.000 align:middle line:84%
As God and theological
hierarchies begin to break down,
00:06:59.000 --> 00:07:04.000 align:middle line:84%
one of the things that begins
to emerge is an idea that if
00:07:04.000 --> 00:07:07.000 align:middle line:84%
we can no longer look at
the universe as God\'s creation,
00:07:07.000 --> 00:07:12.000 align:middle line:84%
we need to start looking
at the universe as a creation
00:07:12.000 --> 00:07:18.000 align:middle line:84%
which has some kind
of absolutist logic to it.
00:07:22.000 --> 00:07:25.000 align:middle line:84%
Carl Linnaeus, who was
a botanist, decides that he\'s
00:07:25.000 --> 00:07:30.000 align:middle line:84%
going to take the entire natural
world and define it as a system
00:07:30.000 --> 00:07:34.000 align:middle line:84%
that is completely integrated
and that is hierarchical.
00:07:34.000 --> 00:07:37.000 align:middle line:84%
And so he starts working on
this project called the Systema
00:07:37.000 --> 00:07:41.000 align:middle line:90%
Naturae, the System of Nature.
00:07:44.000 --> 00:07:49.000 align:middle line:84%
That\'s an attempt to take
the natural world and to make
00:07:49.000 --> 00:07:55.000 align:middle line:84%
it a logical model. His model is
based on the monarchy.
00:07:55.000 --> 00:07:59.000 align:middle line:84%
So he creates the animal
kingdom, the plant kingdom,
00:07:59.000 --> 00:08:03.000 align:middle line:84%
and he originally planned
on doing the mineral kingdom.
00:08:08.000 --> 00:08:10.000 align:middle line:84%
What he\'s doing is taking
the social structure
00:08:10.000 --> 00:08:14.000 align:middle line:84%
of his time and turning it
into a natural hierarchy.
00:08:14.000 --> 00:08:16.000 align:middle line:84%
In other words, the hierarchy is
not something that has been
00:08:16.000 --> 00:08:20.000 align:middle line:84%
created by the sword, but
rather hierarchy and inequality
00:08:20.000 --> 00:08:24.000 align:middle line:84%
is something that has
been created by nature.
00:08:28.000 --> 00:08:34.000 align:middle line:84%
By the 18th century,
which is Adam Smith,
00:08:34.000 --> 00:08:40.000 align:middle line:84%
in many ways it is already
this idea that reason
00:08:40.000 --> 00:08:50.000 align:middle line:84%
and science and structure are
things that are the architecture
00:08:50.000 --> 00:08:52.000 align:middle line:90%
of truth.
00:08:55.000 --> 00:08:59.000 align:middle line:84%
-In 1763, almost 30 years after
the publication of \"Systema
00:08:59.000 --> 00:09:03.000 align:middle line:84%
Naturae\", Adam Smith arrives
in Paris. He\'s on a quest
00:09:03.000 --> 00:09:07.000 align:middle line:84%
to find the natural order
of the economy, the basis for
00:09:07.000 --> 00:09:10.000 align:middle line:90%
his \"Wealth of Nations\".
00:09:11.000 --> 00:09:16.000 align:middle line:84%
-In Paris, he moves instantly to
the circle of the physiocrats,
00:09:16.000 --> 00:09:21.000 align:middle line:84%
the \"économistes\", and
to François Quesnay who
00:09:21.000 --> 00:09:23.000 align:middle line:90%
is the leader.
00:10:30.000 --> 00:10:34.000 align:middle line:84%
-Classical economics was
founded by two doctors.
00:10:37.000 --> 00:10:40.000 align:middle line:84%
William Petty, a surgeon
in Ireland and François Quesnay
00:10:40.000 --> 00:10:45.000 align:middle line:84%
in France, founded physiocracy.
And their concept of circular
00:10:45.000 --> 00:10:48.000 align:middle line:84%
flow between producers
and consumers was inspired
00:10:48.000 --> 00:10:49.000 align:middle line:84%
by their view
of the bloodstream.
00:10:49.000 --> 00:10:52.000 align:middle line:84%
They said, just as in the human
body, there\'s a circular flow
00:10:52.000 --> 00:10:56.000 align:middle line:84%
of blood to the organs,
so the economy is very much
00:10:56.000 --> 00:10:59.000 align:middle line:84%
like a human body,
and it circulates blood
00:10:59.000 --> 00:11:02.000 align:middle line:84%
from the producers
to the consumers.
00:12:15.000 --> 00:12:18.000 align:middle line:78%
-According to Smith, faith
in the natural order of the
free
00:12:18.000 --> 00:12:22.000 align:middle line:84%
market could be observed here,
in one of the more remote
00:12:22.000 --> 00:12:24.000 align:middle line:90%
regions on earth.
00:12:28.000 --> 00:12:33.000 align:middle line:84%
-What we can see in Smith\'s
work is an exercise in putting
00:12:33.000 --> 00:12:40.000 align:middle line:84%
together an absolutely
enormous science of man.
00:12:46.000 --> 00:12:48.000 align:middle line:84%
-He claimed that the origin
of the economy is rooted
00:12:48.000 --> 00:12:53.000 align:middle line:84%
in the natural human capacity
for trading and bartering.
00:12:58.000 --> 00:13:00.000 align:middle line:84%
In evidence, he offered
the \"savage tribes\",
00:13:00.000 --> 00:13:04.000 align:middle line:84%
as he called them
of the Americas.
00:13:13.000 --> 00:13:17.000 align:middle line:84%
-Adam Smith was the first
person to really lay it out
00:13:17.000 --> 00:13:20.000 align:middle line:90%
elaborately and explicitly.
00:13:23.000 --> 00:13:26.000 align:middle line:84%
Once upon a time, when there was
no money, people would have
00:13:26.000 --> 00:13:29.000 align:middle line:84%
to swap things directly. I would
say: \"Tell you what, I\'ll give
00:13:29.000 --> 00:13:34.000 align:middle line:84%
you 20 chickens for that cow...
alright, maybe 25 chickens.\"
00:13:39.000 --> 00:13:42.000 align:middle line:84%
♪ When we lived in caves,
there were no shopping malls ♪
00:13:42.000 --> 00:13:45.000 align:middle line:84%
♪ people\'s manners were
Neanderthal. I\'ll give you ♪
00:13:45.000 --> 00:13:49.000 align:middle line:84%
♪ this for that, that for this,
we\'ll make a trade called ♪
00:13:49.000 --> 00:13:53.000 align:middle line:84%
♪ barter. I\'ll give you this
for that, that for this, ♪
00:13:53.000 --> 00:13:56.000 align:middle line:84%
♪ we\'ll have it made
with barter! ♪
00:13:56.000 --> 00:13:59.000 align:middle line:84%
-People would negotiate
and come to a deal. That\'s how
00:13:59.000 --> 00:14:03.000 align:middle line:84%
the economy worked. Gradually
that becomes inconvenient,
00:14:03.000 --> 00:14:05.000 align:middle line:84%
maybe you don\'t want my chickens
and I don\'t have anything else
00:14:05.000 --> 00:14:07.000 align:middle line:84%
you want. So we settle on one
thing that everybody\'s going
00:14:07.000 --> 00:14:11.000 align:middle line:90%
to want, that becomes money.
00:14:13.000 --> 00:14:17.000 align:middle line:84%
-It was a radical idea.
For the first time, economic
00:14:17.000 --> 00:14:21.000 align:middle line:84%
activity was stripped of
its complex social context,
00:14:21.000 --> 00:14:24.000 align:middle line:84%
psychology, cultural norms,
religion and community,
00:14:24.000 --> 00:14:29.000 align:middle line:84%
and studied in isolation
as if in a laboratory.
00:14:29.000 --> 00:14:33.000 align:middle line:84%
-It makes perfect intuitive
sense, the problem is that
00:14:33.000 --> 00:14:35.000 align:middle line:90%
it isn\'t true.
00:14:36.000 --> 00:14:39.000 align:middle line:84%
No one\'s ever been able to find
any place where that\'s the way
00:14:39.000 --> 00:14:41.000 align:middle line:84%
ordinary transactions take
place. And if you think about
00:14:41.000 --> 00:14:45.000 align:middle line:84%
it, it\'s kind of obvious
why they wouldn\'t, because
00:14:45.000 --> 00:14:48.000 align:middle line:84%
it assumes that even
in a Neolithic village,
00:14:48.000 --> 00:14:50.000 align:middle line:84%
everybody is going to be dealing
with each other on what
00:14:50.000 --> 00:14:52.000 align:middle line:84%
economists call
the \"spot trade\".
00:14:52.000 --> 00:14:56.000 align:middle line:84%
I give you something, you give
me something, we walk away.
00:15:09.000 --> 00:15:12.000 align:middle line:84%
-Adam Smith\'s idea of bartering
trade could have easily been
00:15:12.000 --> 00:15:15.000 align:middle line:84%
demonstrated by the way these
hunters in this isolated
00:15:15.000 --> 00:15:18.000 align:middle line:84%
community barter
and trade their hunt.
00:15:23.000 --> 00:15:26.000 align:middle line:84%
The problem however
is that they don\'t
00:15:26.000 --> 00:15:29.000 align:middle line:90%
and they never have.
00:15:59.000 --> 00:16:03.000 align:middle line:72%
Anthropologists call this
system
of communal sharing
reciprocity.
00:16:03.000 --> 00:16:08.000 align:middle line:84%
For the Maijunas, as for most
indigenous tribes, it is
00:16:08.000 --> 00:16:12.000 align:middle line:84%
a thing of the past. Today,
no one in the village will eat
00:16:12.000 --> 00:16:16.000 align:middle line:84%
these majas, they will be taken
nto market a few hours boat ride
00:16:16.000 --> 00:16:20.000 align:middle line:90%
away and sold.
00:17:15.000 --> 00:17:18.000 align:middle line:84%
-Adam Smith, you can\'t really
blame him, he did not really
00:17:18.000 --> 00:17:22.000 align:middle line:84%
have the evidence. But since
then, economists have been told
00:17:22.000 --> 00:17:24.000 align:middle line:84%
over and over again
by anthropologists that no,
00:17:24.000 --> 00:17:27.000 align:middle line:90%
people don\'t actually do this.
00:17:29.000 --> 00:17:30.000 align:middle line:84%
We have been looking
for a society like that
00:17:30.000 --> 00:17:33.000 align:middle line:84%
for 200 years and they don\'t
exist. Yet they still feel
00:17:33.000 --> 00:17:36.000 align:middle line:84%
obliged to tell the same story.
So clearly this story is
00:17:36.000 --> 00:17:41.000 align:middle line:84%
doing something for them which
has nothing to do with history
00:17:41.000 --> 00:17:43.000 align:middle line:90%
or empirical reality.
00:17:44.000 --> 00:17:46.000 align:middle line:84%
-The Maijunas did not evolve
from bartering and trading
00:17:46.000 --> 00:17:50.000 align:middle line:78%
into a market economy, no
matter
what 18th century theory would
00:17:50.000 --> 00:17:54.000 align:middle line:84%
have us believe. Rather,
colonization and the market
00:17:54.000 --> 00:17:58.000 align:middle line:84%
system trapped them down
in the 19th century once
00:17:58.000 --> 00:18:00.000 align:middle line:90%
nrubber was found in the Amazon.
00:18:12.000 --> 00:18:15.000 align:middle line:84%
Many Maijunas and other tribes
people were enslaved and
00:18:15.000 --> 00:18:17.000 align:middle line:84%
murdered during the rubber
boom that followed.
00:18:17.000 --> 00:18:23.000 align:middle line:78%
Only a few fading photographs
remain and the collective
tribal
00:18:23.000 --> 00:18:27.000 align:middle line:84%
memory of their transformation
into day labourers.
00:18:52.000 --> 00:18:55.000 align:middle line:84%
So, if Adam Smith\'s science
of man cannot explain
00:18:55.000 --> 00:18:57.000 align:middle line:84%
the building blocks
of a market economy,
00:18:57.000 --> 00:19:01.000 align:middle line:84%
how did the market
evolve historically?
00:19:27.000 --> 00:19:30.000 align:middle line:84%
So capitalism was not
the product of ideas, but
00:19:30.000 --> 00:19:33.000 align:middle line:84%
of historical processes that
transformed the Maijunas,
00:19:33.000 --> 00:19:37.000 align:middle line:84%
and indeed all of us
into Homo Economicus.
00:19:40.000 --> 00:19:45.000 align:middle line:84%
These sweeping historical
changes were unleashed
00:19:45.000 --> 00:19:48.000 align:middle line:90%
by a single, key event.
00:21:19.000 --> 00:21:21.000 align:middle line:84%
-So the discovery of the
Americas was a formative event
00:21:21.000 --> 00:21:26.000 align:middle line:84%
for the scientific revolution,
but what was its connection
00:21:26.000 --> 00:21:29.000 align:middle line:90%
nto the evolution of capitalism?
00:21:31.000 --> 00:21:34.000 align:middle line:84%
The interesting thing is that
our entire arguments about
00:21:34.000 --> 00:21:36.000 align:middle line:84%
world history, I think, are
on a false basis. We argue
00:21:36.000 --> 00:21:39.000 align:middle line:84%
why is it that Europe was in
a position to conquer the world
00:21:39.000 --> 00:21:42.000 align:middle line:90%
and not anybody else?
00:21:42.000 --> 00:21:44.000 align:middle line:84%
Well maybe that is not the right
question. I mean, it\'s very
00:21:44.000 --> 00:21:47.000 align:middle line:84%
clear that in many periods of
time, China for example, could
00:21:47.000 --> 00:21:51.000 align:middle line:84%
have easily done what
the Conquistadors did.
00:23:07.000 --> 00:23:09.000 align:middle line:84%
-But it just never occurred
to them to depopulate entire
00:23:09.000 --> 00:23:12.000 align:middle line:84%
continents to be able
to accumulate masses
00:23:12.000 --> 00:23:15.000 align:middle line:84%
of gold and silver. It would
have seemed completely psychotic
00:23:15.000 --> 00:23:17.000 align:middle line:84%
to most people on earth. So it\'s
not that everybody wants to rule
00:23:17.000 --> 00:23:21.000 align:middle line:84%
the world, the question is why
did Europe actually end up
00:23:21.000 --> 00:23:23.000 align:middle line:90%
doing it?
00:23:26.000 --> 00:23:29.000 align:middle line:84%
I think the answer lies in
this peculiar relationship
00:23:29.000 --> 00:23:32.000 align:middle line:84%
between lenders and
entrepreneurs as they call them.
00:23:32.000 --> 00:23:35.000 align:middle line:84%
If you think of the
Conquistadors as the archetypal
00:23:35.000 --> 00:23:37.000 align:middle line:84%
entrepreneur who would risk
more and more, who is always
00:23:37.000 --> 00:23:42.000 align:middle line:84%
creating something out of
nothing in order to make more
00:23:42.000 --> 00:23:44.000 align:middle line:90%
and more money.
00:23:46.000 --> 00:23:49.000 align:middle line:84%
-So, while Chinese voyages
of discovery were decreed
00:23:49.000 --> 00:23:52.000 align:middle line:84%
by an emperor, Western
discoveries began as private
00:23:52.000 --> 00:23:58.000 align:middle line:84%
initiatives, unleashing a
completely different process.
00:25:12.000 --> 00:25:16.000 align:middle line:84%
The conquest of Mexico in 1519
by Cortes is an example
00:25:16.000 --> 00:25:20.000 align:middle line:84%
of this new link, created
nbetween geographic discoveries,
00:25:20.000 --> 00:25:23.000 align:middle line:90%
colonization and money.
00:25:33.000 --> 00:25:34.000 align:middle line:84%
-The fascinating thing I
discovered when I started
00:25:34.000 --> 00:25:38.000 align:middle line:84%
looking at the actual histories
of the Conquistadors is that
00:25:38.000 --> 00:25:41.000 align:middle line:84%
every single one of them was
in debt. Cortes basically
00:25:41.000 --> 00:25:43.000 align:middle line:84%
got himself deeper and deeper
into debt. He\'s a gambler,
00:25:43.000 --> 00:25:45.000 align:middle line:84%
he said to hell with it,
I\'m never going to get out
00:25:45.000 --> 00:25:47.000 align:middle line:84%
of debt, I\'m going to borrow
even more money and just gamble
00:25:47.000 --> 00:25:50.000 align:middle line:84%
everything on this crazy
expedition.
00:27:09.000 --> 00:27:12.000 align:middle line:84%
-When asked by the envoy
of Montezuma, the Maxica King,
00:27:12.000 --> 00:27:17.000 align:middle line:84%
about his obsession with gold,
Cortes replied: \"My companions
00:27:17.000 --> 00:27:19.000 align:middle line:84%
and I are suffering from
a disease of the heart
00:27:19.000 --> 00:27:24.000 align:middle line:84%
for which there is
no cure, but gold.\"
00:27:33.000 --> 00:27:36.000 align:middle line:84%
-As soon as he actually
conquered Tenochtitlan,
00:27:36.000 --> 00:27:39.000 align:middle line:84%
which took a very long time,
when he divided up the spoils,
00:27:39.000 --> 00:27:42.000 align:middle line:84%
he\'d arrange things in such a
way that none of his soldiers
00:27:42.000 --> 00:27:45.000 align:middle line:84%
actually got any of the money.
They ended up in debt because
00:27:45.000 --> 00:27:47.000 align:middle line:84%
he charged them for the cost
of medical care. He charged them
00:27:47.000 --> 00:27:49.000 align:middle line:84%
the replacement of weapons.
He charged them for everything.
00:27:49.000 --> 00:27:52.000 align:middle line:84%
They were all in debt, they were
up in arms and were going
00:27:52.000 --> 00:27:54.000 align:middle line:90%
to kill him.
00:27:55.000 --> 00:27:57.000 align:middle line:84%
He finally said, look ok, I tell
you what, I\'m not going to let
00:27:57.000 --> 00:27:59.000 align:middle line:84%
you off the hook, I\'ll give you
a ten-year moratorium. Go off
00:27:59.000 --> 00:28:02.000 align:middle line:84%
to the provinces and govern
those. So they became these
00:28:02.000 --> 00:28:07.000 align:middle line:84%
incredibly rapacious governors
who just extracted as much
00:28:07.000 --> 00:28:09.000 align:middle line:90%
money as possible.
00:28:16.000 --> 00:28:19.000 align:middle line:84%
I think that sense of outrage,
of shame, humiliation,
00:28:19.000 --> 00:28:23.000 align:middle line:84%
indignation, like we just fought
for an entire year and somehow
00:28:23.000 --> 00:28:25.000 align:middle line:84%
survived one of the greatest
battles in world history,
00:28:25.000 --> 00:28:28.000 align:middle line:84%
and they\'re still not paying me
anything? They say I owe them?
00:28:28.000 --> 00:28:34.000 align:middle line:84%
This is crazy. And that sense
of outrage and unlimited power
00:28:34.000 --> 00:28:38.000 align:middle line:84%
combined, turns
them into monsters.
00:28:41.000 --> 00:28:43.000 align:middle line:84%
-William Shakespeare in
\"The Merchant of Venice\",
00:28:43.000 --> 00:28:47.000 align:middle line:84%
tried to humanize such lenders
and the passions inflamed
00:28:47.000 --> 00:28:49.000 align:middle line:90%
by money.
00:28:50.000 --> 00:28:56.000 align:middle line:84%
-He has disgraced me and
hindered me half a million,
00:28:56.000 --> 00:29:05.000 align:middle line:84%
laughed at my losses, mocked at
my gains, scorned my nation.
00:29:05.000 --> 00:29:08.000 align:middle line:84%
-You never actually see the guys
that Cortes or people like that
00:29:08.000 --> 00:29:11.000 align:middle line:84%
owe money to, you do not
really know who they were,
00:29:11.000 --> 00:29:13.000 align:middle line:84%
but that relationship between
the financiers who are expecting
00:29:13.000 --> 00:29:17.000 align:middle line:84%
their 5% or whatever it is,
7% a year interest,
00:29:17.000 --> 00:29:24.000 align:middle line:84%
and the entrepreneur as it were,
the warrior who goes out there
00:29:24.000 --> 00:29:28.000 align:middle line:84%
and conquers worlds,
that relationship becomes
00:29:28.000 --> 00:29:33.000 align:middle line:84%
the very basis of our modern
economic monetary system
00:29:33.000 --> 00:29:36.000 align:middle line:84%
even though we no longer
think of it that way.
00:30:25.000 --> 00:30:27.000 align:middle line:84%
-The Spanish Conquistadors,
with their voracious appetite
00:30:27.000 --> 00:30:33.000 align:middle line:84%
for precious metals, found
here a mountain of silver.
00:30:40.000 --> 00:30:45.000 align:middle line:84%
They called it Cerro Rico,
the Rich Mountain.
00:30:48.000 --> 00:30:50.000 align:middle line:84%
Over the three centuries
that followed, more than
00:30:50.000 --> 00:30:54.000 align:middle line:84%
62 metric tons of silver was
extracted from Cerro Rico,
00:30:54.000 --> 00:30:58.000 align:middle line:90%
at great human cost.
00:30:59.000 --> 00:31:03.000 align:middle line:84%
-That is not a good quality of
silver, not like in the colonial
00:31:03.000 --> 00:31:05.000 align:middle line:90%
times.
00:31:05.000 --> 00:31:07.000 align:middle line:84%
-It was this silver that
triggered an explosion
00:31:07.000 --> 00:31:10.000 align:middle line:90%
in international trade.
00:31:17.000 --> 00:31:20.000 align:middle line:84%
In China, the Latin American
silver fuelled a dramatic
00:31:20.000 --> 00:31:23.000 align:middle line:84%
expansion of
the commercial market.
00:31:39.000 --> 00:31:43.000 align:middle line:84%
-Many people now still think
that China was isolated from
00:31:43.000 --> 00:31:48.000 align:middle line:84%
the world before the 19th
century, it\'s a world on its
00:31:48.000 --> 00:31:51.000 align:middle line:84%
own, it\'s not
interacting and trading.
00:31:53.000 --> 00:31:58.000 align:middle line:84%
In fact now, it is quite clear
that the European \"great
00:31:58.000 --> 00:32:02.000 align:middle line:84%
discoveries\" of the Americas
and things like that actually
00:32:02.000 --> 00:32:06.000 align:middle line:84%
had a really very important
impact on China.
00:32:10.000 --> 00:32:13.000 align:middle line:84%
Before the 16th century,
the Chinese economy was based
00:32:13.000 --> 00:32:16.000 align:middle line:84%
on paper currency, that is
the government prints some
00:32:16.000 --> 00:32:19.000 align:middle line:84%
paper for people to use
in transactions. It is very
00:32:19.000 --> 00:32:23.000 align:middle line:84%
unstable because the value
of the currency is not based
00:32:23.000 --> 00:32:26.000 align:middle line:84%
on any precious metal.
So the commercial economy was
00:32:26.000 --> 00:32:29.000 align:middle line:84%
not very advanced until China,
the Chinese government,
00:32:29.000 --> 00:32:35.000 align:middle line:84%
as an attempt to fight inflation
and these economic disabilities,
00:32:35.000 --> 00:32:39.000 align:middle line:84%
shifts to a silver-based
economy.
00:32:45.000 --> 00:32:48.000 align:middle line:84%
China at that time found a very
reliable, stable and large
00:32:48.000 --> 00:32:52.000 align:middle line:84%
source of silver. So the whole
economy was silverized,
00:32:52.000 --> 00:32:55.000 align:middle line:84%
meaning that silver became
the standard currency for
00:32:55.000 --> 00:32:58.000 align:middle line:84%
commercial transactions.
So it laid the foundation
00:32:58.000 --> 00:33:02.000 align:middle line:84%
for a rapid
commercial expansion.
00:33:52.000 --> 00:33:54.000 align:middle line:84%
-The market that evolved,
made of small producers
00:33:54.000 --> 00:33:57.000 align:middle line:84%
who interacted freely, without
the need of an entrepreneur
00:33:57.000 --> 00:34:00.000 align:middle line:84%
or capitalist attracted
the attention of European
00:34:00.000 --> 00:34:03.000 align:middle line:90%
travelers and missionaries.
00:34:11.000 --> 00:34:15.000 align:middle line:84%
Their stories impressed French
philosophers and physiocrats
00:34:15.000 --> 00:34:18.000 align:middle line:90%
and Adam Smith.
00:34:27.000 --> 00:34:30.000 align:middle line:84%
But in Britain, the global
market fuelled by silver
00:34:30.000 --> 00:34:34.000 align:middle line:84%
from the Americas had
a completely different impact.
00:34:34.000 --> 00:34:39.000 align:middle line:84%
While in China it encouraged
small producers, here,
00:34:39.000 --> 00:34:42.000 align:middle line:90%
it destroyed them.
00:34:51.000 --> 00:34:54.000 align:middle line:84%
Simon Fairlie is an advocate
for independent small farmers,
00:34:54.000 --> 00:35:00.000 align:middle line:84%
which have become a rather rare
breed since the 16th century.
00:35:01.000 --> 00:35:04.000 align:middle line:84%
-If you\'re really good,
you can make a minimum wage out
00:35:04.000 --> 00:35:09.000 align:middle line:84%
of four cows, four dairy
cows, not intensively fed,
00:35:09.000 --> 00:35:13.000 align:middle line:84%
and that would require about
10 acres, something like that.
00:35:13.000 --> 00:35:16.000 align:middle line:84%
I\'ve got two cows and
in order to do it full time,
00:35:16.000 --> 00:35:22.000 align:middle line:84%
you\'d need four,
and you\'d have to be good.
00:35:24.000 --> 00:35:27.000 align:middle line:84%
-How independent farmers
have been squeezed like that?
00:35:27.000 --> 00:35:28.000 align:middle line:90%
This is like a 400 year process.
00:35:28.000 --> 00:35:36.000 align:middle line:84%
-Yes, it\'s about that!
Well, it dates back from
00:35:36.000 --> 00:35:40.000 align:middle line:84%
the 16th century onwards when
small farmers were pushed off
00:35:40.000 --> 00:35:44.000 align:middle line:84%
land so that the larger
land owners could monopolize
00:35:44.000 --> 00:35:47.000 align:middle line:84%
their land and improve
it to make it more productive,
00:35:47.000 --> 00:35:52.000 align:middle line:84%
which they did. But they threw
the bulk of people off the land
00:35:52.000 --> 00:35:56.000 align:middle line:84%
in the process. It didn\'t
have to happen that way.
00:35:58.000 --> 00:36:01.000 align:middle line:84%
-The silver that flooded
countries like Spain created
00:36:01.000 --> 00:36:04.000 align:middle line:84%
a growing demand for English
wool, which made raising sheep
00:36:04.000 --> 00:36:08.000 align:middle line:84%
more profitable. Peasants were
displaced to make room
00:36:08.000 --> 00:36:13.000 align:middle line:84%
for more sheep. The process
was called \"enclosure\".
00:36:52.000 --> 00:36:55.000 align:middle line:84%
-It was coercive. I would not
say it was massively violent.
00:36:55.000 --> 00:36:58.000 align:middle line:84%
There was just a lot of rioting
and a lot of resistance.
00:36:58.000 --> 00:37:02.000 align:middle line:84%
And a lot of poverty
and people shoved into urban
00:37:02.000 --> 00:37:07.000 align:middle line:84%
situations, which had a very
high death rate. So in a sense,
00:37:07.000 --> 00:37:10.000 align:middle line:84%
it was violent in so far as
the death rate in the emerging
00:37:10.000 --> 00:37:16.000 align:middle line:84%
new industrial towns was higher
that it was in the countryside.
00:37:24.000 --> 00:37:29.000 align:middle line:78%
-\"They throw down houses\",
wrote
Thomas More. \"They pluck down
00:37:29.000 --> 00:37:32.000 align:middle line:84%
towns and leave nothing
standing, but only churches
00:37:32.000 --> 00:37:36.000 align:middle line:90%
to be made into sheep houses.\"
00:38:07.000 --> 00:38:10.000 align:middle line:84%
-This army of dispossessed,
homeless and jobless peasants
00:38:10.000 --> 00:38:14.000 align:middle line:84%
have become a potential
labour force helping to create
00:38:14.000 --> 00:38:18.000 align:middle line:90%
a labour market.
00:38:18.000 --> 00:38:22.000 align:middle line:84%
-How do you create a market?
That\'s very interesting.
00:38:24.000 --> 00:38:28.000 align:middle line:84%
How you create a market that\'s
disembodied from society?
00:38:32.000 --> 00:38:34.000 align:middle line:84%
You can pass all kinds of laws,
which happened in England
00:38:34.000 --> 00:38:41.000 align:middle line:84%
between 1650 and about the early
19th century that criminalized
00:38:41.000 --> 00:38:43.000 align:middle line:90%
poverty.
00:38:45.000 --> 00:38:48.000 align:middle line:84%
You can make it a capital
offence for the stealing
00:38:48.000 --> 00:38:51.000 align:middle line:90%
of a handkerchief.
00:38:53.000 --> 00:38:56.000 align:middle line:90%
Children can be executed.
00:38:56.000 --> 00:39:01.000 align:middle line:84%
You can imprison people
because they can no longer pay
00:39:01.000 --> 00:39:03.000 align:middle line:90%
their debts.
00:39:03.000 --> 00:39:07.000 align:middle line:84%
So, the amount of terroristic
type of laws that are being
00:39:07.000 --> 00:39:13.000 align:middle line:84%
passed to criminalize poverty,
to increase debt, to create
00:39:13.000 --> 00:39:19.000 align:middle line:84%
human beings that can be bought
and sold, that helps bring
00:39:19.000 --> 00:39:24.000 align:middle line:84%
about a particular
kind of market.
00:39:26.000 --> 00:39:29.000 align:middle line:90%
-Come on, off you go! Come on.
00:39:29.000 --> 00:39:33.000 align:middle line:90%
Come on. Come on.
00:39:35.000 --> 00:39:39.000 align:middle line:84%
The people who were thrown off
the land lost their connection
00:39:39.000 --> 00:39:42.000 align:middle line:84%
with the land. If you have
access to land, you have a
00:39:42.000 --> 00:39:46.000 align:middle line:84%
certain measure of independence.
You are your own boss and you\'re
00:39:46.000 --> 00:39:51.000 align:middle line:84%
not really beholden to anybody.
Whereas once you are alienated
00:39:51.000 --> 00:39:56.000 align:middle line:84%
from the land, you are in
a much more insecure situation.
00:39:56.000 --> 00:40:04.000 align:middle line:84%
And you\'re less able to contest
the forces of the economy.
00:40:07.000 --> 00:40:11.000 align:middle line:84%
-4, 3, 2, 1!
(screams)
00:40:13.000 --> 00:40:15.000 align:middle line:84%
-What you\'ve got now is
a situation where, in order
00:40:15.000 --> 00:40:18.000 align:middle line:84%
to keep the wheels of capitalism
turning, you have to persuade
00:40:18.000 --> 00:40:21.000 align:middle line:84%
people to consume, which was
kind of one of the problems
00:40:21.000 --> 00:40:24.000 align:middle line:84%
with people living on their
own land or on common land
00:40:24.000 --> 00:40:28.000 align:middle line:84%
or whatever it was, so they were
not that wild about going out
00:40:28.000 --> 00:40:32.000 align:middle line:84%
and consuming. You don\'t need
to buy very much if you actually
00:40:32.000 --> 00:40:35.000 align:middle line:84%
live in a place like this.
There\'s just loads to do
00:40:35.000 --> 00:40:41.000 align:middle line:84%
and keep yourself amused and eat
and so forth at your disposal.
00:40:44.000 --> 00:40:48.000 align:middle line:78%
-So the trail of silver and
gold
that began in the New World,
00:40:48.000 --> 00:40:52.000 align:middle line:84%
helped to stimulate a global
market that eventually
00:40:52.000 --> 00:40:55.000 align:middle line:90%
transformed British society.
00:40:55.000 --> 00:40:58.000 align:middle line:84%
Around the world, private
entrepreneurs were using
00:40:58.000 --> 00:41:02.000 align:middle line:84%
the newly founds riches
to build empires.
00:41:05.000 --> 00:41:09.000 align:middle line:84%
-Smith is fascinated, as he has
to be, by the mushroom spread
00:41:09.000 --> 00:41:11.000 align:middle line:90%
of Empire.
00:41:11.000 --> 00:41:16.000 align:middle line:84%
After all, every country
in Europe is founding colonies
00:41:16.000 --> 00:41:18.000 align:middle line:90%
in the underdeveloped world.
00:41:24.000 --> 00:41:26.000 align:middle line:84%
And how those colonies being
developed? They are being
00:41:26.000 --> 00:41:31.000 align:middle line:84%
developed actually as we would
say by the private sector.
00:41:34.000 --> 00:41:36.000 align:middle line:84%
Great trading companies,
what are they doing?
00:41:36.000 --> 00:41:39.000 align:middle line:84%
They are moving with permission
of government into different
00:41:39.000 --> 00:41:44.000 align:middle line:84%
parts of the world and these
trading companies are becoming
00:41:44.000 --> 00:41:46.000 align:middle line:90%
governments.
00:41:53.000 --> 00:41:56.000 align:middle line:84%
-We are standing on the banks
of the river Clyde and in front
00:41:56.000 --> 00:42:02.000 align:middle line:84%
of you, at the moment, you can
see a tall tower with a blue
00:42:02.000 --> 00:42:04.000 align:middle line:90%
clock on it.
00:42:04.000 --> 00:42:08.000 align:middle line:84%
Wealthy merchants way back
in the 18th century stood
00:42:08.000 --> 00:42:14.000 align:middle line:84%
on that tower looking down
the river to see their ships
00:42:14.000 --> 00:42:18.000 align:middle line:84%
coming in. And these wealthy
merchants had a sort
00:42:18.000 --> 00:42:23.000 align:middle line:84%
of triangular trading route.
They took goods from here
00:42:23.000 --> 00:42:29.000 align:middle line:84%
in Scotland to the Gold Coast
in Africa. The goods they took
00:42:29.000 --> 00:42:35.000 align:middle line:84%
from Africa to
the West Indies were people.
00:42:42.000 --> 00:42:46.000 align:middle line:78%
-Ships from Europe brought
goods
to Africa then took slaves
00:42:46.000 --> 00:42:51.000 align:middle line:84%
to the New World and brought
raw materials back to Europe.
00:42:52.000 --> 00:42:55.000 align:middle line:84%
It was called a triangular
trade and was mainly a private
00:42:55.000 --> 00:43:01.000 align:middle line:72%
enterprise, which contributed
to
the emergence of market
economy.
00:43:02.000 --> 00:43:06.000 align:middle line:84%
-The workings of commerce
and Empire in the 18th century,
00:43:06.000 --> 00:43:11.000 align:middle line:84%
right the way through Europe
is increasingly dependent
00:43:11.000 --> 00:43:13.000 align:middle line:90%
on Black slavery.
00:43:13.000 --> 00:43:17.000 align:middle line:84%
Smith knows this very well.
He, after all, was a close
00:43:17.000 --> 00:43:19.000 align:middle line:84%
student of the workings
of the Scottish economy
00:43:19.000 --> 00:43:27.000 align:middle line:84%
of his own day. But he chose
to turn a blind eye on slavery.
00:44:03.000 --> 00:44:08.000 align:middle line:84%
-By the 1500\'s the transatlantic
slave trade was well under way,
00:44:08.000 --> 00:44:11.000 align:middle line:84%
spearheaded by the Portuguese.
And when they came, they put
00:44:11.000 --> 00:44:15.000 align:middle line:84%
up these castles along
the coast and I want to remind
00:44:15.000 --> 00:44:19.000 align:middle line:84%
you that these were not referred
to as castles, they called them
00:44:19.000 --> 00:44:22.000 align:middle line:84%
\"barracoons\" or factories.
Factories that were meant
00:44:22.000 --> 00:44:26.000 align:middle line:84%
to produce slaves
for the plantations.
00:44:29.000 --> 00:44:33.000 align:middle line:84%
You see this? That\'s
the national emblem of Ghana.
00:44:33.000 --> 00:44:37.000 align:middle line:84%
It\'s taken from the crusaders.
At the top right corner of it,
00:44:37.000 --> 00:44:41.000 align:middle line:84%
there is an edifice of a castle
to show the roles these castles
00:44:41.000 --> 00:44:44.000 align:middle line:84%
have played in the social,
economical, political
00:44:44.000 --> 00:44:47.000 align:middle line:90%
development of Ghana.
00:44:57.000 --> 00:44:59.000 align:middle line:84%
This was the male dungeon.
There were no lights,
00:44:59.000 --> 00:45:03.000 align:middle line:84%
so the hole up there provided
them with light and ventilation.
00:45:03.000 --> 00:45:07.000 align:middle line:84%
They stayed here for
about 3 months on average.
00:45:07.000 --> 00:45:09.000 align:middle line:84%
While they were here,
they urinated, they defecated,
00:45:09.000 --> 00:45:12.000 align:middle line:84%
they vomited, they ate
and they slept here.
00:45:12.000 --> 00:45:17.000 align:middle line:84%
This was the drainage
for the feces and the urine.
00:45:17.000 --> 00:45:21.000 align:middle line:84%
When it rained, water came
in to wash the floor.
00:45:21.000 --> 00:45:25.000 align:middle line:84%
But the whole place got covered
with filth and many of them got
00:45:25.000 --> 00:45:27.000 align:middle line:90%
sick and died here.
00:46:09.000 --> 00:46:14.000 align:middle line:84%
-Liverpool became the leading
slave-trading port in Britain.
00:46:14.000 --> 00:46:18.000 align:middle line:84%
London and Bristol kind of
dallied with slavery beforehand,
00:46:18.000 --> 00:46:21.000 align:middle line:84%
but you get to the 1750\'s
and Liverpool really took it
00:46:21.000 --> 00:46:24.000 align:middle line:90%
to another level.
00:46:29.000 --> 00:46:31.000 align:middle line:84%
You are not talking about
a 50 or 75 year period.
00:46:31.000 --> 00:46:35.000 align:middle line:84%
These were generations
of individuals, of families
00:46:35.000 --> 00:46:41.000 align:middle line:84%
that made their entire kind
of fortunes on the enslavement
00:46:41.000 --> 00:46:43.000 align:middle line:90%
of individuals.
00:46:49.000 --> 00:46:51.000 align:middle line:84%
Thomas Golighty was one
of the mayors of Liverpool.
00:46:51.000 --> 00:46:55.000 align:middle line:84%
He was also one of the traders
in Liverpool who traded
00:46:55.000 --> 00:46:58.000 align:middle line:84%
in Africa. Now, he was
a very important man, he was
00:46:58.000 --> 00:47:01.000 align:middle line:84%
the treasurer for a number
of societies. And what it shows
00:47:01.000 --> 00:47:04.000 align:middle line:84%
is how influential
individuals in this city were.
00:47:04.000 --> 00:47:07.000 align:middle line:84%
Who were involved
in the transatlantic
00:47:07.000 --> 00:47:09.000 align:middle line:90%
slave trade.
00:48:00.000 --> 00:48:05.000 align:middle line:84%
-400 years of slavery.
Capitalism, deadly.
00:48:05.000 --> 00:48:08.000 align:middle line:84%
Everybody wants
their share.
00:48:12.000 --> 00:48:20.000 align:middle line:84%
-It is often said that Smith was
insensitive to social movements
00:48:20.000 --> 00:48:24.000 align:middle line:90%
and social change of his time.
00:48:25.000 --> 00:48:29.000 align:middle line:84%
Perhaps the elephant
in \"The Wealth of Nations\'\"
00:48:29.000 --> 00:48:32.000 align:middle line:90%
room is slavery.
00:48:37.000 --> 00:48:39.000 align:middle line:78%
-Certain economists and
historians would have us
believe
00:48:39.000 --> 00:48:43.000 align:middle line:84%
that what we call free market
capitalism was envisioned
00:48:43.000 --> 00:48:46.000 align:middle line:84%
by Adam Smith and his book
\"The Wealth of Nations\",
00:48:46.000 --> 00:48:50.000 align:middle line:84%
and came to life with
the Industrial Revolution.
00:48:54.000 --> 00:48:57.000 align:middle line:84%
But the origins of our present
day economic system can be found
00:48:57.000 --> 00:49:02.000 align:middle line:84%
more than 7000 kilometers across
the Atlantic and 200 years
00:49:02.000 --> 00:49:06.000 align:middle line:84%
before the publication
of Smith\'s book.
00:49:25.000 --> 00:49:29.000 align:middle line:84%
-The plantations of
the New World were the first
00:49:29.000 --> 00:49:36.000 align:middle line:84%
productive activity,
which Europe located
00:49:36.000 --> 00:49:38.000 align:middle line:90%
in these non-European regions.
00:49:40.000 --> 00:49:44.000 align:middle line:84%
Prior to that, they either
looted or they traded
00:49:44.000 --> 00:49:48.000 align:middle line:84%
and they looted and they traded,
and they occupied
00:49:48.000 --> 00:49:51.000 align:middle line:90%
and they settled.
00:49:54.000 --> 00:49:58.000 align:middle line:84%
Some of these plantations were
very large, far exceeding
00:49:58.000 --> 00:50:03.000 align:middle line:84%
any factory
at the time in Europe.
00:50:06.000 --> 00:50:12.000 align:middle line:84%
It had all the characteristics,
I would maintain, of capitalism,
00:50:12.000 --> 00:50:17.000 align:middle line:84%
with the sole exception that
the labour was not wage labour
00:50:17.000 --> 00:50:24.000 align:middle line:84%
but unfree slave labour. But in
any other way it was capitalist
00:50:24.000 --> 00:50:29.000 align:middle line:84%
to the exclusion of any other
consideration. It was only
00:50:29.000 --> 00:50:31.000 align:middle line:90%
about profit.
00:50:36.000 --> 00:50:39.000 align:middle line:84%
-For Smithians in general,
they have a hard time relating
00:50:39.000 --> 00:50:44.000 align:middle line:84%
extra economic coercion like
slavery with sort of normal
00:50:44.000 --> 00:50:48.000 align:middle line:84%
economic transactions.
And therefore things like
00:50:48.000 --> 00:50:52.000 align:middle line:84%
slavery they associate it with
some kind of barbaric, primitive
00:50:52.000 --> 00:50:56.000 align:middle line:84%
pre-developed, under-developed
society, which cannot possibly
00:50:56.000 --> 00:51:04.000 align:middle line:84%
be related to a modern
developed economy.
00:51:08.000 --> 00:51:10.000 align:middle line:84%
But a strong case can be made
that capitalism actually
00:51:10.000 --> 00:51:14.000 align:middle line:84%
started in the 16th century
with the colonization
00:51:14.000 --> 00:51:18.000 align:middle line:84%
of the Caribbean
and Latin America.
00:51:59.000 --> 00:52:02.000 align:middle line:84%
-But if indeed the birth
of capitalism has nothing to do
00:52:02.000 --> 00:52:06.000 align:middle line:84%
with Adam Smith, why has his
book \"The Wealth of Nations\"
00:52:06.000 --> 00:52:10.000 align:middle line:84%
become such an influential
work? And why is his view
00:52:10.000 --> 00:52:15.000 align:middle line:84%
of the economy as science
so widely held?
Distributor: Icarus Films
Length: 53 minutes
Date: 2014
Genre: Expository
Language: English; French
Color/BW:
Closed Captioning: Available
Interactive Transcript: Available
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