By growing an acre of corn in Iowa two friends uncover the devastating…
The Gift
- Description
- Reviews
- Citation
- Cataloging
- Transcript
Ever since it was first nurtured from a grass by the Maya, corn has held a sacred place in the lives of Indigenous peoples in the Amercas. Before colonization, corn was widely used as a beverage, a food staple, an oil and a ceremonial object. It was respected and revered as a critical part of creation. The Gift explores the powerful bond and spiritual relationship that continues to exist between people and corn. The video begins in North America on the traditional lands of the Six Nations Confederacy (in southern Ontario and northern New York state) where we witness the planting of the corn and all the work and humour that accompany the community harvest. Next we travel to southern Mexico, from San Cristobal to the lowlands of the rain forests for the green corn and seed corn harvests. Mayan culture is inconceivable without corn--and NAFTA's threat to the the Maya's right to grow maize became a central issue in the Zapatista uprisings. Through interviews, dance and song, The Gift is a beautiful exploration of the intertwined lives of people and corn, capturing the traditional, spiritual, economic and political importance of this sacred plant.
Citation
Main credits
Farmer, Gary (film director)
Krepakevich, Jerry (film producer)
Other credits
Editor, Su Rynard; cinematography, Alan Lawrence, Alexis Hurtado.
Distributor subjects
Indigenous Peoples in Canada - Agriculture, Indigenous Peoples in Canada - Lifestyles, Agriculture - Crops - Cultivation and Harvesting, Agriculture - Foreign Countries, Agriculture - Rural Life, Developing Countries - Indigenous Peoples, Developing Countries - Agriculture, Food and Nutrition, Developing Countries - Central America and the Caribbean, Foreign Countries - United States, DocumentaryKeywords
WEBVTT
00:00:08.734 --> 00:00:12.533
(Katsi Cook) YOU GO BACK TO
THE FIRST BIRTH I WAS TOLD
00:00:12.533 --> 00:00:15.967
IF YOU WANT TO
UNDERSTAND ABOUT BIRTH,
00:00:15.967 --> 00:00:18.200
GO BACK TO THE FIRST ONE.
00:00:18.567 --> 00:00:20.667
(thunder)
00:00:21.000 --> 00:00:23.233
AND FOR US,
THAT\'S THE SKY WOMAN,
00:00:23.233 --> 00:00:27.433
THAT STORY OF THAT PREGNANT
WOMAN FALLING THROUGH THE SKY,
00:00:27.433 --> 00:00:30.367
THE ANIMALS,
THE BIRDS HELPING HER.
00:00:30.367 --> 00:00:34.967
AND WHEN SHE FELL SHE HAD
THAT CORN UNDER HER FINGERNAILS,
00:00:34.967 --> 00:00:38.967
THE CORN, BEAN,
SQUASH, SACRED TOBACCO,
00:00:38.967 --> 00:00:42.633
ALL OF THOSE THINGS THAT
WE NEED FOR A GOOD LIFE,
00:00:42.633 --> 00:00:45.767
SHE HAD THAT AS SHE
FELL THROUGH THAT HOLE.
00:00:45.767 --> 00:00:49.633
AND SHE PLANTED THOSE
SEEDS ON THAT CLUMP OF MUD
00:00:49.633 --> 00:00:52.867
THAT THE MUSKRAT BROUGHT UP
FROM THE BOTTOM OF THE OCEAN
00:00:52.867 --> 00:00:55.200
AND PUT ON THE BACK
OF THE GREAT TURTLE
00:00:55.200 --> 00:00:57.800
AND SHE DANCED IN THE
DIRECTION THE SUN WENT
00:00:57.800 --> 00:00:59.700
AND WHEN HER DAUGHTER WAS BORN,
00:00:59.700 --> 00:01:03.633
HER DAUGHTER DID THE SAME
THING AND THE EARTH GREW.
00:01:06.300 --> 00:02:18.633
(♪)
00:02:39.567 --> 00:02:43.600
CORN IS
A COMPANION
OF HUMANITY
00:02:43.600 --> 00:02:46.533
AND IT\'S
NOT A PLANT THAT
GROWS ON ITS OWN.
00:02:46.533 --> 00:02:50.133
IT WAS CLEARLY A
CROP THAT WAS DEVELOPED
00:02:50.133 --> 00:02:56.100
BY HUMAN BEINGS OVER
MILLENNIA TO BE WHAT IT IS.
00:02:56.967 --> 00:02:59.133
THERE IS SOMETHING
TO SAY THAT THIS SEED
00:02:59.133 --> 00:03:04.233
IN THIS TRADITION OF CORN
MIGRATES FROM MESOAMERICA
00:03:04.233 --> 00:03:07.533
TO SOUTH AMERICA
AND TO NORTH AMERICA.
00:03:07.533 --> 00:03:09.967
AND THE CONNECTION,
THE COSMOLOGY AROUND CORN,
00:03:09.967 --> 00:03:13.000
AND THE STORIES AROUND CORN
IS TO BE FOUND THROUGHOUT
00:03:13.000 --> 00:03:15.967
THE AMERICAS EXCEPT FOR
THE VERY, VERY NORTHERN
00:03:15.967 --> 00:03:19.066
REACHES AND VERY
SOUTHERN REACHES.
00:03:19.066 --> 00:03:21.700
THE VAST LENGTH
OF THE HEMISPHERE
00:03:21.700 --> 00:03:26.266
IS THE CORN CULTURE
OF THE AMERICAS, REALLY,
00:03:26.266 --> 00:03:28.033
THE INDIAN
CIVILIZATION BY AND LARGE
00:03:28.033 --> 00:03:31.734
CAN BE REPRESENTED BY
THE CORN CIVILIZATION.
00:03:42.567 --> 00:03:47.166
(Norton Rickard) WE ARE
GETTING OUR SEED READY TO PLANT
00:03:47.166 --> 00:03:49.467
AND REALLY GETTING
READY TO PLANT,
00:03:49.467 --> 00:03:53.367
THE SEED THIS YEAR
STARTED LAST FALL.
00:03:54.033 --> 00:03:58.033
IT STARTED LAST FALL WHEN
WE HAD OUR ANNUAL HUSKING BEE.
00:03:58.033 --> 00:04:00.734
IN THE PROCESS OF
HUSKING THE CORN,
00:04:00.734 --> 00:04:04.834
WE TAKE SPECIAL
EFFORT TO PICK OUT
00:04:04.834 --> 00:04:07.633
THE VERY BEST OF
SEED THAT WE HAVE.
00:04:07.633 --> 00:04:11.633
AND THIS IS AN EXAMPLE
OF THE VERY BEST OF SEED
00:04:11.633 --> 00:04:15.100
THAT WE SELECTED LAST
YEAR AND SET ASIDE
00:04:15.100 --> 00:04:17.433
FOR PLANTING THIS SPRING.
00:04:28.967 --> 00:04:32.066
(Lehman Gibson)
WHEN THE MOON IS RIGHT
00:04:32.066 --> 00:04:34.400
AND THE WEATHER IS
RIGHT THEN WE CAN PLANT.
00:04:34.400 --> 00:04:38.834
WHAT I\'M DOING NOW IS
I HAVE-- FOR THE WINTER
00:04:38.834 --> 00:04:42.934
I\'VE COVERED IT UP WITH RYE
SO THE SOIL WON\'T WASH AWAY
00:04:42.934 --> 00:04:48.900
AND BACK FARTHER I\'VE GOT
CLOVER PLANTED THAT I\'M GOING
00:04:48.900 --> 00:04:52.633
TO BE PLOWING IT UNDER,
PLOWING IT BACK INTO THE GROUND
00:04:52.633 --> 00:04:55.900
TO BUILD UP THE
NITROGEN CONTENT.
00:05:08.000 --> 00:05:11.533
(Wilfred Jameson) IN
ANOTHER THREE WEEKS I\'LL BE 84.
00:05:11.533 --> 00:05:16.233
I\'VE BEEN PLANTING CORN HERE
EVER SINCE I GOT OUT OF SCHOOL,
00:05:16.233 --> 00:05:18.734
THAT\'S IN 1927.
00:05:26.100 --> 00:05:27.400
OH! I LIKE IT.
00:05:27.400 --> 00:05:30.433
IT\'S MAKE ME FEEL LIKE I\'M
WORKING WITH THE CREATOR.
00:05:30.433 --> 00:05:34.934
I ASK THE CREATOR
WHEN I PLANT THE SEED--
00:05:34.934 --> 00:05:37.600
I\'M TELLING HIM, I SAY I
PUT THE SEED IN THE GROUND
00:05:37.600 --> 00:05:41.367
NOW IT IS UP TO YOU
SO HOW THEY\'LL GROW.
00:05:54.233 --> 00:06:26.867
(♪)
00:06:29.533 --> 00:06:33.633
IT WASN\'T UNTIL I GOT
ACTIVELY INVOLVED IN MIDWIFERY
00:06:33.633 --> 00:06:42.934
THAT I BEGAN TO UNDERSTAND THAT
THERE\'S THIS BRIDGE BETWEEN
00:06:42.934 --> 00:06:48.567
THE SCIENTIFIC KNOWLEDGE THAT
I WOULD FOLLOW IN MY INTEREST
00:06:48.567 --> 00:06:53.400
AS AN UNDER-GRADUATE
STUDENT AT CORNELL UNIVERSITY
00:06:53.400 --> 00:06:59.166
AND SKIDMORE COLLEGE.
AND THEN, THE WHAT IS CALLED
00:06:59.166 --> 00:07:03.500
TRADITIONAL INDIGENOUS
KNOWLEDGE, AND ESPECIALLY WHEN
00:07:03.500 --> 00:07:09.100
I STARTED FOLLOWING MY
GRANDMOTHER\'S PATH OF MIDWIFERY
00:07:09.100 --> 00:07:14.633
I WOULD GET FRUSTRATED TALKING
TO THE ELDERS IN OUR COMMUNITY
00:07:14.633 --> 00:07:18.667
ABOUT WHERE DOES THIS
KNOWLEDGE COME FROM. THEY SAID:
00:07:18.667 --> 00:07:22.500
OH WELL, GEE, WE DON\'T
KNOW, WE FORGOT ALL OF THAT.
00:07:22.500 --> 00:07:27.333
AND I TRAVELED OUT WEST TO THE
PUEBLO, AND THE ZUNI AND HOPI
00:07:27.333 --> 00:07:33.900
AND THE LAKOTA, AND THE ...
IN THROUGH CALIFORNIA,
00:07:33.900 --> 00:07:42.900
ALL OVER SEMINOLES. EVERYBODY
HAS CORN AND EVERYBODY HAS
00:07:42.900 --> 00:07:47.333
A PIECE OF KNOWLEDGE THAT
FITS TOGETHER LIKE A PIECE OF
00:07:47.333 --> 00:07:52.467
A BIG PUZZLE ALL OVER NATIVE
AMERICA. AND SO, FROM GOING OUT
00:07:52.467 --> 00:07:57.000
AND LEARNING WHAT THEY KNEW,
WHEN I CAME HOME I COULD SEE
00:07:57.000 --> 00:08:02.633
WITH WHOLE NEW EYES WHAT OUR
KNOWLEDGE WAS AND WHAT IT MEANT.
00:08:05.433 --> 00:08:22.500
(♪)
00:08:25.767 --> 00:08:29.166
(Jose Barreiro) THERE IS SOME
SCIENCE TO IT AND SOME RESEARCH
00:08:29.166 --> 00:08:33.834
THAT INDICATES THE TRANSITION,
THE CULTIVATION OF CORN FROM
00:08:33.834 --> 00:08:38.700
THE TEOCINTE WHICH IS A GRASS
THAT\'S FOUND IN MESOAMERICA
00:08:38.700 --> 00:08:43.400
INITIALLY AND STILL FOUND
THERE. AND THERE IS A LOT TO
00:08:43.400 --> 00:08:46.767
RECOMMEND IN TERMS OF FINDINGS
AND DATING AND THE FINDING
00:08:46.767 --> 00:08:51.433
OF CORN IN THE EARLIEST PLACES
TO RECOMMEND THAT THE FIRST
00:08:51.433 --> 00:08:56.700
CULTIVATORS OF CORN DID SO IN
THAT AREA AND BROUGHT IT ALONG
00:08:56.700 --> 00:09:00.767
FROM THAT TEOCINTE THAT\'S
RECURRING NATURALLY, I GUESS
00:09:00.767 --> 00:09:05.467
AS A WILD PLANT AND BROUGHT
IT ALONG TO A BETTER AND BETTER
00:09:05.467 --> 00:09:08.800
KERNEL AND BETTER
AND BETTER EAR.
00:11:51.400 --> 00:11:55.734
I ASKED A MAYAN FRIEND OF MINE,
NOT TOO LONG AGO, WELL A FEW
00:11:55.734 --> 00:12:00.133
YEARS AGO ABOUT HIS GOVERNMENT,
WE WERE TALKING ABOUT, DIFFERENT
00:12:00.133 --> 00:12:02.433
FORMS OF NATIVE GOVERNMENTS. SO,
WHAT IS YOUR FORM OF GOVERNMENT?
00:12:02.433 --> 00:12:05.633
HOW WOULD YOU SAY YOUR
GOVERNMENT IS ORGANIZED ON A
00:12:05.633 --> 00:12:08.600
VILLAGE LEVEL? HE SAID, WELL,
OUR GOVERNMENT IS ORGANIZED BY
00:12:08.600 --> 00:12:13.467
CORN, OUR GOVERNMENT IS CORN,
IT\'S A CYCLE OF CORN AND IN
00:12:13.467 --> 00:12:15.900
A TRADITIONAL CONTEXT IF WE
FOLLOW THAT THROUGH THE YEAR,
00:12:15.900 --> 00:12:18.600
WE\'LL MEET ALL OF OUR NEEDS:
SOCIAL NEEDS, FAMILY NEEDS,
00:12:18.600 --> 00:12:26.266
BLESSINGS, NAMINGS, BIRTHINGS,
MARRIAGES, ALL THESE THINGS
00:12:26.266 --> 00:12:29.700
CAN BE FITTED INTO THE CYCLE
OF CORN AT VARIOUS POINTS.
00:12:29.700 --> 00:12:33.600
IN THE CEREMONIAL CONTEXT,
SO, HE WAS RIGHT IN SAYING THAT,
00:12:33.600 --> 00:12:38.867
CORN IS BASICALLY OUR LIVES
AND WE CAN ORGANIZE OUR SENSE
00:12:38.867 --> 00:12:42.900
OF OURSELVES
THROUGH THAT CROP.
00:17:42.000 --> 00:17:45.633
I SAID THERE, WE OUGHT
TO BE GLAD THE CREATOR
00:17:45.633 --> 00:17:48.667
GAVE US THIS CORN TO LIVE ON.
00:17:48.667 --> 00:17:51.467
IT HAS ALL THE
INGREDIENTS IN IT.
00:17:51.467 --> 00:17:57.867
YOU CAN GET BREAD, SOUP
AND ALL KINDS OF MEALS,
00:17:57.867 --> 00:18:00.834
ALL IN THIS HERE, ONE CORN.
00:18:00.834 --> 00:18:06.200
THE IDEA NOW IS TO TRY
TO KEEP THE CORN GOING
00:18:06.200 --> 00:18:09.433
AND KEEP IT THE ORIGINAL WAY,
00:18:09.433 --> 00:18:13.200
THE WAY THE
CREATOR GAVE IT TO US.
00:18:13.600 --> 00:18:18.734
IN \'31, THEY CALLED IT THE
DEPRESSION. THERE WAS NO WORK,
00:18:18.734 --> 00:18:23.767
NO MONEY. YOU HAD A DOLLAR,
YOU WERE RICH. ONE MORNING
00:18:23.767 --> 00:18:29.900
MY MOTHER AND I WE GOT UP, WE
HAD COWS BUT THEY WERE ALL DRY.
00:18:29.900 --> 00:18:35.000
WE COULDN\'T SELL CREAM. YOU
HAD TO SAVE CORN. IF YOU HAD
00:18:35.000 --> 00:18:39.033
SOME CORN, PUT IT IN A MORTAR
WHERE YOU POUND THE CORN,
00:18:39.033 --> 00:18:45.700
AND POUND TO MAKE FLOUR. YOU
PUT WATER ON THE STOVE, MADE
00:18:45.700 --> 00:18:50.600
MUSH OUT OF THIS CORN. THAT\'S
WHAT WE HAD FOR OUR BREAKFAST.
00:18:50.600 --> 00:18:55.867
THAT\'S THE REASON WHY I SAY,
IF I GOT CORN I CAN LIVE.
00:18:56.767 --> 00:19:00.133
THERE ARE ALL KINDS OF MEALS
THAT YOU CAN GET OUT OF IT.
00:19:00.533 --> 00:19:04.100
YOU CAN SAY THAT THE CORN IS
THE FIRST TREATY BETWEEN THE
00:19:04.100 --> 00:19:10.033
HUMAN BEINGS AND NATURE IN THE
AMERICAS. IT\'S THE PLACE WHERE
00:19:10.033 --> 00:19:16.900
THE OFFERINGS OF NATURE HAVE
GONE BEYOND JUST THE NATURAL
00:19:16.900 --> 00:19:20.967
OFFERINGS WHERE THE HUMAN
BEING HAS REALLY CRAFTED
00:19:20.967 --> 00:19:26.867
A RELATIONSHIP THAT HAS EVERY
KIND OF CONNOTATION FROM BASIC
00:19:26.867 --> 00:19:35.100
NUTRITIONAL VALUE, AND
THE CROP, CROPPING OF IT,
00:19:35.100 --> 00:19:40.400
AND THE CROPPING PRACTICES
TO THE WHOLE CYCLE OF LIFE.
00:19:40.767 --> 00:19:47.166
I WAS BORN HERE, RAISED HERE,
BORN IN 1942 AND I\'VE LIVED
00:19:47.166 --> 00:19:52.667
HERE ALL MY LIFE AND I
FARMED HERE WITH MY BROTHER
00:19:52.667 --> 00:20:00.133
AND MY FATHER MY ENTIRE LIFE.
AND WHEN MY FATHER PASSED AWAY
00:20:00.133 --> 00:20:05.166
AFTER ALL THESE YEARS OF GROWING
INDIAN CORN, I KNEW IT WAS MY
00:20:05.166 --> 00:20:10.700
DUTY TO CONTINUE TO RAISING
THE CORN AND KEEPING ALL
00:20:10.700 --> 00:20:15.900
OF THE ORIGINAL SEEDS AND
CORNS THAT WE\'VE BEEN RAISING
00:20:15.900 --> 00:20:22.867
ALL THESE YEARS, KEEP
THEM ALIVE AND PROSPEROUS.
00:20:26.100 --> 00:20:29.967
THERE IS OVER A HUNDRED
BRAIDS OF CORN HANGING THERE.
00:20:29.967 --> 00:20:36.834
THIS IS THE TUSCARORA CORN.
THESE BRAIDS ON THE END HERE
00:20:36.834 --> 00:20:40.900
ACTUALLY ARE THE SEED GRADE,
BRAIDS THAT WERE SET ASIDE
00:20:40.900 --> 00:20:45.333
SPECIAL WITH GOOD QUALITY CORN
FOR THAT WE REPLANT IT.
00:20:45.333 --> 00:20:50.333
THEN WE MOVE ON TO THIS OTHER
COLOURED CORN HERE WHICH IS
00:20:50.333 --> 00:20:54.633
CALLED THE HUKUWA CORN. THAT\'S
A FLINT TYPE OF CORN, IT\'S
00:20:54.633 --> 00:21:00.000
VERY HARD. AND THIS ONE HERE
QUITE SIMILAR IS A HAMAE CORN
00:21:00.000 --> 00:21:06.233
A MULTI-COLOURED; AND
THIS ONE, NEXT ONE IS ALSO--
00:21:06.233 --> 00:21:10.467
THAT\'S A FLINT, THIS ONE IS A
FLINT, IT\'S A PURPLE FLINT CORN.
00:21:10.467 --> 00:21:14.467
THEY ALL HAVE THEIR SPECIAL
USES IN THE CEREMONIES IN
00:21:14.467 --> 00:21:17.700
THE LONGHOUSE. SO WE HAVE
A GOOD SUPPLY OF CORN ON HAND.
00:21:17.700 --> 00:21:20.533
IT\'S A GOOD FEELING BECAUSE
WE KNOW WE SHOULD EVER HAVE
00:21:20.533 --> 00:21:23.967
A CROP FAILURE; WE AT LEAST HAVE
A YEAR OR A TWO-YEARS SUPPLY
00:21:23.967 --> 00:21:26.767
ON HAND. I DO HAVE A LOT
OF PEOPLE THAT COME FROM
00:21:26.767 --> 00:21:30.967
OTHER RESERVES TO GET CORN
ALL THE WAY FROM UP IN QUEBEC
00:21:30.967 --> 00:21:36.166
TO ALLEGHANY RESERVE TO
OHNADANGA TO MOSTLY FROM
00:21:36.166 --> 00:21:40.066
THE TUHNOWONGA
RESERVATIONS THEY COME.
00:21:40.400 --> 00:22:05.867
(♪)
00:22:08.100 --> 00:22:12.967
WE PLANT THE CORN, BEANS AND
SQUASH, THE THREE SISTERS,
00:22:12.967 --> 00:22:16.000
THE LIFE SUSTAINERS IN A HILL;
THAT\'S HOW WE\'RE SUPPOSED
00:22:16.000 --> 00:22:20.934
TO DO IT. AND MY GRANDMOTHER
WOULD PUT A FISH HEAD
00:22:20.934 --> 00:22:25.333
UNDER THERE, A FISH HEAD
IN THE BOTTOM OF THAT HILL.
00:22:25.333 --> 00:22:30.500
AND SHE SAID THAT WAS
TO HELP FERTILIZE THAT.
00:22:30.900 --> 00:22:36.934
HERE WE HAVE SOME BEANS THAT
WERE RECENTLY THOUGHT TO BE
00:22:36.934 --> 00:22:44.333
EXTINCT. BUT AS YOU CAN SEE,
THEY\'RE NOT. THEY\'RE DOING
00:22:44.333 --> 00:22:47.967
REALLY WELL. THAT\'S THE
ONE WE CALL THE HIYUKE BEAN.
00:22:47.967 --> 00:22:50.834
IT WAS PROBABLY ONE
OF THE MOST USED BEANS
00:22:50.834 --> 00:22:55.066
THE IROQUOIS PEOPLE
USED. VERY PROLIFIC.
00:22:55.400 --> 00:23:00.233
THE CORN GROWS AND IS A
PHYSICAL SUPPORT FOR THE BEANS
00:23:00.233 --> 00:23:03.700
THAT WIND AROUND IT AND THE
BEANS FIX NITROGEN IN THE SOIL
00:23:03.700 --> 00:23:09.667
THAT THE CORN NEEDS TO GROW. AND
THE CORN PROVIDES THE SUPPORT
00:23:09.667 --> 00:23:13.967
THAT THE BEANS NEED TO GROW
AND THEN THE SQUASH, THE LEAVES
00:23:13.967 --> 00:23:19.867
KEEP ANY SUN SO THE WEEDS
CAN\'T GROW AND IT KEEPS MOISTURE
00:23:19.867 --> 00:23:24.166
IN SO THAT TOGETHER THEY TAKE
THEIR LITTLE UNIT TAKING CARE
00:23:24.166 --> 00:23:29.767
OF EVERYTHING, WHATEVER
THEY NEED TO BEAR FRUIT.
00:23:30.033 --> 00:23:33.600
THIS SQUASH HERE, THEY TOOK
FROM THE INDIANS OF THE BUFFALO
00:23:33.600 --> 00:23:39.033
CREEK AREA. THE SEEDS WERE
PROBABLY FROM THE SENECA PEOPLE.
00:23:39.033 --> 00:23:44.900
THEY WILL GET TO GOOD SIZE, I\'VE
HAD \'EM WELL OVER 50 POUNDS,
00:23:44.900 --> 00:23:48.834
ALMOST 60 POUNDS ONE SQUASH.
THESE ARE PROBABLY MAYBE 30.
00:23:48.834 --> 00:23:54.767
WE CUT THEM UP AND BAKE IT.
IT\'S GOOD!. OH! YEA, VERY GOOD.
00:23:56.500 --> 00:24:19.367
(♪)
00:25:33.800 --> 00:25:37.633
(Lehman Gibson) I THINK MYSELF
THAT THERE IS A LOT OF THINGS
00:25:37.633 --> 00:25:40.800
THAT THE AVERAGE PERSON DON\'T
LOOK, DON\'T LOOK AT ANYMORE.
00:25:40.800 --> 00:25:44.667
THEY DON\'T PAY ATTENTION TO
THE WIND, DON\'T PAY ATTENTION
00:25:44.667 --> 00:25:49.233
LIKE I SAY TO THE MOON. THE
PROBLEM WITH THE CORN IS THE
00:25:49.233 --> 00:25:53.133
NEWER VARIETIES DON\'T TAKE
TO THE GROUND LIKE A NATURAL--
00:25:53.133 --> 00:25:57.633
NATURALLY FIXED GROUND-- LIKE
THEY ARE KIND OF DEPENDENT ON
00:25:57.633 --> 00:26:05.266
THE FERTILIZER TOO MUCH,
KIND OF MUTATING. IT\'S MUTATING
00:26:05.266 --> 00:26:08.567
THE PLANT SO IT\'S DEPENDENT
ON IT TO HAVE THAT SUPPLY
00:26:08.567 --> 00:26:13.300
OF ARTIFICIAL
FERTILIZER RIGHT THERE.
00:28:17.467 --> 00:28:22.300
I THINK MYSELF, NATURALLY
THE GROUND WILL REBUILD ITSELF
00:28:22.300 --> 00:28:27.767
IF YOU HELP IT ALONG. BUT,
IT CAN\'T BE A ONE WAY STREET
00:28:27.767 --> 00:28:32.266
WHERE YOU JUST TAKE AND TAKE.
THE GROUND IS ALIVE. THAT\'S
00:28:32.266 --> 00:28:36.967
A MISCONCEPTION PEOPLE HAVE
THAT a) IT\'S AN INANIMATE OBJECT
00:28:36.967 --> 00:28:42.133
AND THAT YOU CAN DO WHATEVER
YOU WANT TO IT, AND IT\'S NOT SO.
00:28:42.133 --> 00:28:48.633
IT CAN DIE AND ONCE IT DIES,
YOU KNOW WE\'RE IN TROUBLE.
00:28:49.400 --> 00:28:53.367
(John) THIS IS A MEETING WITH
AN ORGANIZATION CALLED PRETECH,
00:28:53.367 --> 00:28:58.734
WHICH IS THE SPANISH ACRONYM FOR
PROJECT ON ANDEAN TECHNOLOGY.
00:28:58.734 --> 00:29:03.934
WHAT THEY ARE PROPOSING IS
THAT THE HUNDRED YEARS OF ATTACK
00:29:03.934 --> 00:29:07.700
ON LOCAL FARMERS THINKING THAT
THE MESSAGE FROM COMMERCIAL
00:29:07.700 --> 00:29:11.567
AGRICULTURE WAS THAT YOU PEOPLE
WHO DON\'T HAVE AN EDUCATION IN
00:29:11.567 --> 00:29:14.867
AGRONOMY AREN\'T CLEAR THINKERS.
YOU DON\'T KNOW HOW TO FARM.
00:29:14.867 --> 00:29:17.667
YOU KNOW THESE GUYS HAVE BEEN
FARMING FOREVER. THESE OTHER
00:29:17.667 --> 00:29:20.734
PEOPLE WHO DON\'T FARM CAME TO
THEM AND SAID YOU DON\'T KNOW
00:29:20.734 --> 00:29:23.100
HOW TO FARM. IF YOU ONLY HAD ALL
THESE CHEMICALS YOU WOULD KNOW
00:29:23.100 --> 00:29:25.467
HOW TO FARM. BUT FIRST YOU HAVE
TO BUY THE CHEMICALS THEN YOU
00:29:25.467 --> 00:29:27.967
HAVE TO BUY THE MACHINE THAT
SPRAYS THE CHEMICALS THEN YOU\'VE
00:29:27.967 --> 00:29:31.166
GOT, YOU KNOW BASICALLY BUY THE
THING THAT CLEANS THE CHEMICALS
00:29:31.166 --> 00:29:34.233
OFF. THEY HAD A LOT OF
THINGS TO SELL YOU. WHAT PRETECH
00:29:34.233 --> 00:29:39.467
IS BASICALLY PROPOSING IS
THAT THE ORIGINAL FARMERS
WERE RIGHT THE FIRST TIME.
00:29:44.700 --> 00:29:48.734
DO YOU LOVE YOUR
PLANTS HE\'S ASKING.
00:29:48.734 --> 00:29:52.266
I GUESS YOU COULD
SAY IT LIKE THAT
00:29:52.266 --> 00:29:57.700
BECAUSE THEY
NEED NURTURING
00:29:57.700 --> 00:30:00.166
AND YOU HAVE TO
WATCH FOR SIGNS
00:30:00.166 --> 00:30:04.100
IF THEY START GETTING
SICK YOU HAVE TO BE THERE.
00:30:04.100 --> 00:30:10.934
YES, IT\'S LIKE
WITH LITTLE CHILDREN.
00:30:15.467 --> 00:30:18.400
DO YOU HAVE
A PREFERENCE FOR
ANY...ANY PLANTS?
00:30:18.400 --> 00:30:21.734
IS THERE ANY
PLANTS YOU LOVE
MORE THAN OTHERS?
00:30:21.734 --> 00:30:25.166
UM...
00:30:25.166 --> 00:30:27.734
I DON\'T KNOW.
00:30:27.734 --> 00:30:30.467
(laughter)
00:30:33.266 --> 00:30:37.500
(drums)
00:30:54.033 --> 00:30:58.200
(Katsi) WE TESTED SOME OF OUR
CORN HERE FOR NUTRIENT LEVELS
00:30:58.200 --> 00:31:04.467
BEFORE IT WAS WASHED BY THE
OLD WOOD ASH PROCESS AND AFTER.
00:31:04.467 --> 00:31:09.667
AND AFTER YOU WASH THE CORN WITH
THE HARDWOOD ASH ITS CALCIUM
00:31:09.667 --> 00:31:19.533
CONTENT GOES UP BY ASTRONOMICAL-
IT GOES FROM MAYBE SO MANY
00:31:19.533 --> 00:31:24.533
GRAMS, MILLIGRAMS OF CALCIUM TO
MUCH- A THOUSAND TIMES HIGHER
00:31:24.533 --> 00:31:29.166
BECAUSE THE WOOD ASH, OF COURSE
ADDS TO THAT CALCIUM CONTENT.
00:31:29.166 --> 00:31:33.800
BUT IT ALSO RELEASES THE
AMINO-ACID USING THAT WOOD ASH
00:31:33.800 --> 00:31:42.300
WASHING PROCESS MAKES
AVAILABLE THE NUTRIENTS
THAT ARE IN THE CORN.
00:31:46.734 --> 00:32:29.600
(♪)
00:32:32.533 --> 00:32:35.433
THEY SAY THE CORN IS THE BREAST
MILK OF THE MOTHER EARTH AND IT
00:32:35.433 --> 00:32:40.700
REALLY IS TRUE IN TERMS OF THE
NUTRIENTS THAT IT GIVES US IN
00:32:40.700 --> 00:32:45.633
COMPLEMENT WITH
THE BEANS AND THE SQUASH
IT\'S A PERFECT PROTEIN.
00:34:26.400 --> 00:34:32.367
(Jose) THE CROPPING OF CORN
WORLDWIDE THIS YEAR WILL BE
00:34:32.367 --> 00:34:35.567
WORTH MANY TIMES MORE THAN
ALL THE GOLD EVER TAKEN OUT
00:34:35.567 --> 00:34:38.934
OF THE AMERICAS. THE
CORN IS A WHOLE OTHER GIFT
00:34:38.934 --> 00:34:42.867
OF THE AMERICAS. CORN MAKES
IT POSSIBLE FOR THE SLAVE TRADE
00:34:42.867 --> 00:34:47.800
TO TAKE PLACE. THE CORN IS
SUCH A COMPACT GRAIN THAT IT IS
00:34:47.800 --> 00:34:52.166
PRECISELY THE FOOD THAT IS
ABLE TO TAKE THE LONG VOYAGES
00:34:52.166 --> 00:34:57.066
AND FEED THE GREATEST NUMBER OF
PEOPLE ON THE AFRICAN CROSSING
00:34:57.066 --> 00:35:01.100
OF THE OCEAN WITH SLAVERY,
WITH AFRICAN SLAVES.
00:35:14.467 --> 00:35:17.900
CORN IS FOUND WITHIN 50 YEARS
OF CONTACT BEING GROWN IN LARGE
00:35:17.900 --> 00:35:23.066
PARTS OF CHINA. IT TRAVELS VERY
QUICKLY TO OTHER PLACES AND IT
00:35:23.066 --> 00:35:28.066
BECOMES IMMEDIATELY IN THE
AMERICAS, WHEN YOU SEE THE
00:35:28.066 --> 00:35:32.400
COMPARISON BETWEEN THE EUROPEAN
GRAINS OF THE TIME AND CORN
00:35:32.400 --> 00:35:37.066
AT THE MOMENT OF CONTACT,
THE RATIO THAT IS ASCRIBED
00:35:37.066 --> 00:35:41.834
TO CROPPING IS YOU KNOW,
UNIT OF SEED PER UNIT OF YIELD.
00:35:41.834 --> 00:35:46.133
SO, IF YOU PLANT IN THE CASE
OF SOME OF THE EUROPEAN GRAIN
00:35:46.133 --> 00:35:49.667
SOME THE HIGHEST THAT YOU
CAN GET WITH OATS FOR INSTANCE
00:35:49.667 --> 00:35:53.600
WOULD BE ONE TO SIX, ONE TO
EIGHT UNITS. WHEN YOU PLANT CORN
00:35:53.600 --> 00:35:59.900
YOU\'RE INVESTING ONE UNIT FOR
80 KERNELS IN THAT EAR OF CORN
00:35:59.900 --> 00:36:02.934
OR IN SOME CASES A PLANT OF TWO
EARS OF CORN. SO, YOU HAVE AS
00:36:02.934 --> 00:36:07.500
MUCH AS 160 TO 200 UNITS COMING
BACK FOR ONE. AND THE RATIO,
00:36:07.500 --> 00:36:12.600
THE ECONOMICS OF THAT
REVOLUTIONIZED POOR PEOPLE\'S
00:36:12.600 --> 00:36:16.233
EXISTENCE ALL OVER THE WORLD.
IN FACT, YOU KNOW, CREATED THAT
00:36:16.233 --> 00:36:20.400
POTENTIAL FOR EUROPEAN EVEN
EUROPEAN POPULATION EXPLOSIONS.
00:36:20.400 --> 00:36:25.233
THIS ALL COMES OUT OF THIS
INDIAN CROP. THAT\'S REALLY
00:36:25.233 --> 00:36:28.667
THE MAJOR CROP OF THE
WORLD EVEN TODAY, NOW.
00:36:31.433 --> 00:36:34.166
AN ARMY OF SOMETHING IN THE
NEIGHBORHOOD OF 2800 MEN
00:36:34.166 --> 00:36:39.734
ARRIVED HERE IN THE MIDDLE OF
JULY OF 1687 WITH THE INTENT
00:36:39.734 --> 00:36:42.533
TO WIPE OUT THE SENECA.
00:36:45.567 --> 00:36:49.467
WHEN THEY ARRIVED THE 600
WARRIORS THAT WOULD HAVE BEEN
00:36:49.467 --> 00:36:53.600
HERE ORDINARILY ARE OFF IN THE
MIAMI COUNTRY OUT TOWARD WHAT IS
00:36:53.600 --> 00:36:56.867
TODAY THE PRESENT STATE OF
ILLINOIS. SO, LEFT BEHIND AS A
00:36:56.867 --> 00:37:00.800
COLLECTION OF SOME 500 YOUNG
MEN, BOYS REALLY, TO PROTECT
00:37:00.800 --> 00:37:06.633
THEIR TOWN. THEY CREATE
AN AMBUSH OF THE FRENCH ARMY,
00:37:06.633 --> 00:37:10.767
TO HOLD THEM OFF, LONG ENOUGH
FOR THE WOMEN AND CHILDREN
00:37:10.767 --> 00:37:15.400
AND ELDERS TO ESCAPE THIS AREA.
THE ARMY CAMPS ON THE BATTLE
00:37:15.400 --> 00:37:19.567
FIELD AND THE NEXT DAY THEY
COME HERE, THEY FIND THE TOWN
00:37:19.567 --> 00:37:23.834
BURNT TO THE GROUND. WHAT THEY
FIND STANDING ARE FOUR HUGE
00:37:23.834 --> 00:37:28.600
BARK SILOS FILLED WITH CORN
AND THEY FIND FIELDS, ACRES
00:37:28.600 --> 00:37:32.333
AND ACRES OF CORN. AND THE
FRENCH SET ABOUT AND THEY SPEND
00:37:32.333 --> 00:37:36.000
SOMETHING IN THE NEIGHBORHOOD
OF FOUR DAYS CUTTING DOWN ALL
00:37:36.000 --> 00:37:39.266
THE NEW GROWING CORN AND SETTING
FIRE TO ANY OF THE CORN THAT IS
00:37:39.266 --> 00:37:43.700
STORED, THAT THEY CAN BURN.
AND SO, THEY RECORD THAT THEY
00:37:43.700 --> 00:37:48.867
DESTROYED SOMETHING IN THE
NEIGHBORHOOD OF 1,500,000 BUSHES
00:37:48.867 --> 00:37:52.266
OF CORN. AND THEY DESTROYED
ALL THIS FOOD IN THE ATTEMPT TO
00:37:52.266 --> 00:37:56.934
STARVE THE SENECA
WHERE THEY COULD NOT
DEFEAT THEM MILITARILY.
00:38:01.233 --> 00:38:04.867
(Jose) NAFTA AND THE AGREEMENT
THAT WAS CUT WITH THE MEXICAN
00:38:04.867 --> 00:38:08.567
ECONOMISTS, MEXICAN GOVERNMENT
THAT DROPPED THAT ARTICLE 27
00:38:08.567 --> 00:38:11.867
WHICH GUARANTEED THE .....,
AND THE COMMON LANDS AND
00:38:11.867 --> 00:38:18.100
ALSO WAS PART OF A LARGER SOCIAL
PACT GUARANTEE SUBSIDIZATION
00:38:18.100 --> 00:38:23.367
OF CORN WITHIN THE ECONOMY WHICH
HAD TWO ASPECTS: IT CREATED A
00:38:23.367 --> 00:38:30.266
GOOD CROP AT LEAST AN ECONOMIC
CROP, TO GROW FOR THE INDIAN
00:38:30.266 --> 00:38:34.600
PEOPLE THAT WERE GROWING IT, IT
ALSO PROVIDED CHEAP CORN FLOUR
00:38:34.600 --> 00:38:38.033
FOR TORTILLA MAKING WHICH
TORTILLA IS THE BASIC STAPLE OF
00:38:38.033 --> 00:38:43.533
POOR MEXICO. AND BY MESSING WITH
THAT AND DESTROYING THAT YOU
00:38:43.533 --> 00:38:49.467
SET IN MOTION ECONOMIC PROBLEMS
OF GREAT, GREAT POTENTIAL.
00:39:25.667 --> 00:39:29.233
IN SOME PLACES THE CONNECTION
BETWEEN THE NATIONAL ECONOMY
00:39:29.233 --> 00:39:33.200
AND THE OLD CORN GROWING
SYSTEM. THE VILLAGE LEVEL CORN
00:39:33.200 --> 00:39:37.266
GROWING SYSTEMS HAVE CONFLUENCED
IN THE ISSUE THAT OCCURRED
00:39:37.266 --> 00:39:41.934
IN MEXICO OVER THE LAST COUPLE
OF YEARS THAT RESULTED IN THIS
00:39:41.934 --> 00:39:46.667
ZAPATISTA FIGHT AND ALL
OF THAT, ZAPATISTA REPRESENTING
00:39:46.667 --> 00:39:51.033
INDIGENOUS COMMUNITIES
ESSENTIALLY OVER THE CHANGING
00:39:51.033 --> 00:39:57.266
OF THE ECONOMY IN MEXICO AND
THE DROPPING OF THE INDIAN LAND
00:39:57.266 --> 00:40:01.667
PROTECTION, OUT OF MEXICAN
CONSTITUTION. IT REFLECTS THE,
00:40:01.667 --> 00:40:08.100
THE FEAR OF PEOPLE ON THE
GROUND, OF MAYBE SOME 25,000,000
00:40:08.100 --> 00:40:12.533
CORN GROWING FARMERS IN MEXICO,
THAT THE BOTTOM OF THEIR ECONOMY
00:40:12.533 --> 00:40:16.834
IS GONNA DROP OUT FROM UNDER
THEM, THAT THE COMPACT THAT THE
00:40:16.834 --> 00:40:20.266
NATIVE PEOPLE IN MEXICO, AND
THIS I THINK WILL SPREAD OVER
00:40:20.266 --> 00:40:23.934
CENTRAL AMERICA AND INTO
THE ANDES, WHERE THE MASSIVE
00:40:23.934 --> 00:40:28.100
POPULATIONS OF NATIVE PEOPLE
ARE, THE GREATEST SOCIAL SAFETY
00:40:28.100 --> 00:40:33.467
NET, ECONOMIC SOCIAL SAFETY
NET FOR THE PEOPLE IS LAND,
00:40:33.467 --> 00:40:37.300
IS THE ABILITY TO CROP, IT\'S
THE ABILITY TO AT LEAST STAVE
00:40:37.300 --> 00:40:42.367
OFF HUNGER AND STARVATION WITH
YOUR OWN CROPPING SYSTEM.
00:41:33.333 --> 00:42:01.200
(♪)
00:42:03.133 --> 00:42:06.433
I WAS TOLD THAT YOU\'RE NEVER
TO HARVEST ALL OF IT. YOU ARE
00:42:06.433 --> 00:42:10.166
TO LEAVE SOME IN THE FIELD
FOR THE ANIMALS BECAUSE WE, WE
00:42:10.166 --> 00:42:13.300
ALSO AS YOU SEE, WE HAVE A DEER
THAT MY SON HAS JUST KILLED,
00:42:13.300 --> 00:42:16.934
THAT DEER COME AND EAT TOO.
SO I\'VE EATEN A LOT OF DEER,
00:42:16.934 --> 00:42:19.433
I\'M GOING TO LEAVE A
LITTLE BIT FOR HIM TOO.
00:42:19.433 --> 00:42:22.934
HE\'S GOING TO HAVE TO FACE
WINTER JUST LIKE WE ARE.
00:42:24.033 --> 00:42:29.834
(Katsi) CORN, REMEMBER WAS PART
OF THE WORLD THAT WAS CONTROLLED
00:42:29.834 --> 00:42:35.600
BY THE WOMEN. THEY SAY THAT WAS
A LOT OF THE POWER OF THE WOMEN
00:42:35.600 --> 00:42:39.700
IN THOSE DAYS. WAS THAT WE
CONTROL THE AGRICULTURE, IN THAT
00:42:39.700 --> 00:42:46.333
WAY HAD A BIG PART OF THE
ECONOMY, TO FEED PEOPLE.
00:42:52.600 --> 00:42:55.400
TUSCARO IS A FUNNY KIND OF
COMMUNITY THIS WAY IN THAT
00:42:55.400 --> 00:42:58.834
WE DON\'T HAVE THE LONGHOUSE
BUT I THINK WHAT WE HAVE
00:42:58.834 --> 00:43:02.800
IS THE ABILITY-- WE KNOW HOW TO
WORK TOGETHER-- WHICH I THINK
00:43:02.800 --> 00:43:06.133
IS SOMETHING YOU ARE SUPPOSED
TO LEARN THROUGH THE LONGHOUSES.
00:43:06.133 --> 00:43:09.734
SO, THIS TO ME IS ANOTHER
WAY THAT OUR COMMUNITY
00:43:09.734 --> 00:43:14.667
COMES TOGETHER AND DOES,
YOU KNOW, MAKES IT HAPPEN.
00:43:15.600 --> 00:43:18.533
ONE OF THE THINGS THAT MY
PARENTS HAVE BEEN REALLY CLEAR
00:43:18.533 --> 00:43:20.166
WITH ME ABOUT IT, AT SOME
POINT IN TIME YOU HAVE TO BE
00:43:20.166 --> 00:43:24.934
RESPONSIBLE FOR KNOWING HOW TO
DO THIS. EVERY YEAR I FEEL LIKE
00:43:24.934 --> 00:43:27.266
I GET A LITTLE CLOSER
TO REALLY BEING ABLE
00:43:27.266 --> 00:43:30.467
TO REPRODUCE THESE EVENTS.
00:43:31.300 --> 00:43:33.433
(♪)
00:43:33.433 --> 00:43:36.700
(laughter)
00:43:40.033 --> 00:43:43.266
THE KIND OF DEDICATION THAT YOU
HAVE TO HAVE I THINK TO KEEPING
00:43:43.266 --> 00:43:47.967
SOMETHING LIKE THIS GOING
IS SIGNIFICANT. DEFINITELY SEE
00:43:47.967 --> 00:43:53.600
OTHERS HERE IS- REALLY BEING
THE ONES THAT ARE, YOU KNOW,
00:43:53.600 --> 00:43:58.934
THE ONES THAT I WOULD
RELY ON TO BRING THE SEED
00:43:58.934 --> 00:44:01.967
TO THE NEXT GENERATION.
00:44:05.467 --> 00:44:10.266
THE ACT OF HARVESTING THE
CORN, EVERY HUSK YOU PULL BACK,
00:44:10.266 --> 00:44:14.333
THAT\'S LIKE A NEW BABY, THAT
EAR OF CORN. AH! LOOK HOW
00:44:14.333 --> 00:44:18.500
BEAUTIFUL THIS ONE IS.
LOOK IT\'S GOT ONE RED KERNEL.
00:44:18.500 --> 00:44:22.166
I WONDER WHERE THAT CAME
FROM. MAYBE LONG AGO WHEN THE
00:44:22.166 --> 00:44:27.467
TUSCARORA MIXED THEIR SEED
WITH OURS, YOU KNOW, WHO KNOWS?
00:44:35.867 --> 00:44:39.166
(Jose) THERE IS A CONCEPTUAL
ELEMENT IN INDIAN CULTURES
00:44:39.166 --> 00:44:41.934
THAT HAS TO DO WITH A GREAT
DEAL OF APPRECIATION FOR--
00:44:41.934 --> 00:44:45.967
FOR THE FOOD, FOR THE FOOD
THAT COMES OUT OF THE GROUND,
00:44:45.967 --> 00:44:48.367
FOR THE ANIMAL FOOD THAT
IS OFFERED BY NATURE.
00:44:48.367 --> 00:44:53.867
AND SO MOST NATIVE CULTURES
APPRECIATE THE THINGS
00:44:53.867 --> 00:44:59.200
THAT SUSTAIN THE HUMAN BEINGS
AND SO THE CEREMONIAL CYCLE
00:44:59.200 --> 00:45:02.333
AND THE CONNECTION OF THE
SPIRIT ENTITY THAT STANDS BEHIND
00:45:02.333 --> 00:45:07.467
THESE CROPS IS TOTALLY
THERE, TOTALLY THERE.
00:45:27.367 --> 00:45:31.100
FOOD IS SACRED AND FOOD NEEDS
TO BE TREATED AS THOUGH IT WAS
00:45:31.100 --> 00:45:35.934
SACRED TO US AND ESPECIALLY
OUR CORN IS A SACRED THING
00:45:35.934 --> 00:45:39.567
BECAUSE IT\'S A GIFT TO US.
IT\'S A GIFT FROM OUR CREATOR.
00:45:39.567 --> 00:45:43.867
HE GAVE US THIS FOOD.
SO, WHEN WE USE THE óóóóó
00:45:43.867 --> 00:45:47.333
WHICH IS OUR THANKSGIVING\'S
SPEECH, IT IS MENTIONED IN THERE
00:45:47.333 --> 00:45:51.967
SPECIFICALLY WE MENTION
JOHEWKO GIVING THANKS FOR THIS
00:45:51.967 --> 00:45:55.333
PARTICULAR FOOD THAT
WE RECEIVED, THESE THREE
00:45:55.333 --> 00:45:58.200
VEGETABLES: CORN, BEANS
AND SQUASH. SO THAT\'S A STRONG
00:45:58.200 --> 00:46:02.133
SPIRITUAL CONNECTION TO
THEM. EVERY CEREMONY WE HAVE,
00:46:02.133 --> 00:46:05.400
THERE WILL BE SOME TYPE OF A
SOUP SERVED. AND WHEN I SEE THE
00:46:05.400 --> 00:46:08.533
WOMEN ENGAGED IN THIS INTENSIVE
PROCESS OF PREPARING IT
00:46:08.533 --> 00:46:13.300
BECAUSE IT\'S NOT AN EASY FOOD
TO MAKE. OUR CORN SOUP IS LABOUR
00:46:13.300 --> 00:46:15.300
INTENSIVE BUT WHEN I SEE THEM
MAKING IT AND THE WAY IT BRINGS
00:46:15.300 --> 00:46:18.500
THE COMMUNITY TOGETHER,
THE YOUNG PEOPLE DO THEIR PART
00:46:18.500 --> 00:46:21.867
POUNDING THE CORN PERHAPS; THE
WOMEN DO THEIR PART IN SIFTING
00:46:21.867 --> 00:46:24.834
AND SORTING AND MAKING SURE THAT
WE\'VE GOT, YOU KNOW, THE HULLS
00:46:24.834 --> 00:46:28.200
OUT OF IT. AND THEN, YOU KNOW,
THE MEN MAY GET INVOLVED IN
00:46:28.200 --> 00:46:31.200
GETTING THE FIRE GOING AND THEN
GET INVOLVED IN GETTING ALL
00:46:31.200 --> 00:46:34.200
THE FOODS OUT THERE TO THE
AREA WHERE WE ARE GONNA COOK.
00:46:34.200 --> 00:46:37.467
AND THIS BECOMES A COMPLETE
BALANCED, YOU KNOW, TOTAL,
00:46:37.467 --> 00:46:41.600
THE WHOLE LONGHOUSE, THE WHOLE
COMMUNITY INVOLVED IN THE
00:46:41.600 --> 00:46:45.066
PREPARING OF THIS FOOD. THEN
IT IS DISTRIBUTED TO EVERY ONE
00:46:45.066 --> 00:46:47.400
THAT COMES. AND WE TAKE IT
HOME AND WE SHARE IT WITH OUR
00:46:47.400 --> 00:46:50.800
FAMILIES. THIS IS THE TOTAL
PROCESS THAT IS STILL GOING ON.
00:46:50.800 --> 00:46:55.633
IT\'S STILL A PART OF OUR WAY OF
LIFE, YOU KNOW, IT\'S ONWAYKAW
00:46:55.633 --> 00:47:00.066
THE INDIAN WAY OF LIFE.
THAT\'S STILL A PART OF
OUR INDIAN WAY OF LIFE.
00:47:07.734 --> 00:47:12.266
IN MOHAWK THE WORD FOR WHEN
YOU BUNDLE A NEW-BORN BABY
00:47:12.266 --> 00:47:16.934
TRANSLATES TO PUTTING THE HUSK
BACK ON THE CORN. SO EVERYONE
00:47:16.934 --> 00:47:22.000
OF THESE BABIES THAT COMES TO
US IS AN EAR OF CORN. SO THAT
00:47:22.000 --> 00:47:26.367
CONNECTION IS VERY, VERY CLOSE
TO US. THAT CORN AND THE WOMEN
00:47:26.367 --> 00:47:31.233
AND THE MIDWIFERY AND THE
CYCLES OF CONTINUOUS CREATION,
00:47:31.233 --> 00:47:35.734
THAT SKY WOMAN PUT INTO PLACE
IN THE VERY BEGINNING THAT\'S
00:47:35.734 --> 00:47:40.300
STILL GOING ON. AND SO
WHEN I\'M IN A FIELD OF CORN,
00:47:40.300 --> 00:47:45.600
I FEEL THE CREATOR\'S
ENERGY IN THERE.