00:01:04.439 --> 00:01:08.568
Greetings to all territories,
to all elderly women,

00:01:08.568 --> 00:01:10.320
To all elderly men.

00:01:10.320 --> 00:01:14.949
Greetings to kids,
youngsters and adults

00:01:14.949 --> 00:01:18.161
I'm going to tell you

00:01:18.161 --> 00:01:19.662
My story.

00:01:24.459 --> 00:01:27.545
It was only when Goku
faced Freezer in planet Namek,

00:01:27.545 --> 00:01:30.423
that he could notice
how tragic his origins were,

00:01:30.423 --> 00:01:33.843
only because he met
the one who almost vanished

00:01:33.843 --> 00:01:36.805
his entire race.

00:01:41.810 --> 00:01:44.979
“I'm a Saiyan
raised on planet earth”

00:01:44.979 --> 00:01:47.232
said Goku,

00:01:48.233 --> 00:01:53.071
accepting for the first time
what its origin was.

00:01:58.952 --> 00:02:02.997
Gokú had inherited his power
from generation to generation

00:02:03.373 --> 00:02:06.960
whose origin was unknown.

00:02:11.548 --> 00:02:15.802
Wouldn't the Mapuche be
like that raised in the city?

00:02:15.802 --> 00:02:17.679
I wondered.

00:02:23.810 --> 00:02:27.897
But in school they taught us

00:02:27.897 --> 00:02:32.026
that the indigenous people
of Chile became Chileans

00:02:32.026 --> 00:02:35.029
"moderns, Christians
and rationals".

00:02:46.833 --> 00:02:49.335
Watching Dragon Ball Z
I was feeling

00:02:49.335 --> 00:02:52.922
that the Mapuche surnames
of my grandmothers

00:02:52.922 --> 00:02:55.800
were a distant past
unknown to me.

00:03:05.143 --> 00:03:09.856
In my family nobody knew
what those surnames meant

00:03:10.648 --> 00:03:13.234
The only one who insisted
on that subject

00:03:13.234 --> 00:03:15.320
was my uncle Bernardo.

00:03:19.199 --> 00:03:21.910
He was the "artist"
of the family.

00:03:49.604 --> 00:03:51.606
His art has been
marked

00:03:51.606 --> 00:03:54.984
by stigmas that have
damaged our family.

00:04:03.534 --> 00:04:07.288
In 1997

00:04:07.997 --> 00:04:11.626
The police arrested my uncle
on suspicion.

00:04:12.794 --> 00:04:15.296
They were looking for someone

00:04:15.296 --> 00:04:17.799
who had just committed
a robbery.

00:04:22.220 --> 00:04:23.721
(THE MOUTH)

00:04:24.097 --> 00:04:28.184
He was faced off against
the victims of the robbery

00:04:29.060 --> 00:04:30.561
(THE HAIR)

00:04:32.605 --> 00:04:35.358
There was no evidence or clues

00:04:35.358 --> 00:04:38.069
that would link him
to the robbery,

00:04:38.069 --> 00:04:40.321
only his appearance.

00:04:40.321 --> 00:04:42.573
(THE NOSE)

00:04:44.867 --> 00:04:47.870
He was as black as someone
from Atacama,

00:04:48.204 --> 00:04:51.040
wired hair,

00:04:51.833 --> 00:04:54.919
thik impertinent lips,

00:04:55.795 --> 00:04:57.880
wide chin,

00:04:57.880 --> 00:05:00.800
narrow forehead,
as if without brain,

00:05:00.800 --> 00:05:02.677
it was said.

00:05:08.141 --> 00:05:11.436
ON SUSPICION
documentary

00:05:19.986 --> 00:05:20.987
Mom...

00:05:21.446 --> 00:05:22.280
Come over here!

00:05:25.450 --> 00:05:26.409
Let's begin.

00:05:28.077 --> 00:05:29.996
Stand over there
while I introduce you.

00:05:31.998 --> 00:05:32.749
Up?

00:05:32.999 --> 00:05:34.292
Yes, that's fine.

00:05:35.168 --> 00:05:37.462
This empanada you are making

00:05:37.462 --> 00:05:39.088
grandma taught you,
didn't she?

00:05:39.088 --> 00:05:40.631
-My mom
-Yes, your mom

00:05:40.631 --> 00:05:42.467
And that was a very
special empanada, wasn't it?

00:05:42.800 --> 00:05:45.845
Well, according to me
I had heard that this is

00:05:45.845 --> 00:05:48.890
the most native
empanada in Chile.

00:05:50.600 --> 00:05:51.851
Same as the casserole.

00:05:52.060 --> 00:05:54.103
Well, it's not so national
because there are everywhere

00:05:54.103 --> 00:05:54.645
but...

00:05:54.645 --> 00:05:57.648
It has ingredients such
as "Cacho de cabra" chili.

00:05:57.815 --> 00:05:59.442
This is "Cacho de
cabra" chili, right?

00:05:59.609 --> 00:06:02.612
No, I mean it is national
because...

00:06:02.737 --> 00:06:05.656
I don't add eggs,
I don't add raisins,

00:06:05.656 --> 00:06:08.076
I don't add any of that.
I put parsley.

00:06:08.076 --> 00:06:10.578
-Ok... Parsley...
-Meat, chili and pepper.

00:06:10.953 --> 00:06:13.247
And this chilly that you have
specially made?

00:06:13.414 --> 00:06:14.874
Yes, the chili is roasted.

00:06:14.874 --> 00:06:17.710
¡Ok! The chili is roasted and?

00:06:18.586 --> 00:06:19.379
Here.

00:06:20.713 --> 00:06:23.716
I'll help you here
to move this along a bit.

00:06:31.933 --> 00:06:34.936
There, on top of the log!

00:06:34.936 --> 00:06:36.938
Oh but what a man!

00:06:38.856 --> 00:06:41.859
You have to put
the stick there.

00:06:46.614 --> 00:06:50.201
I think some of them have to
be chopped in half.

00:06:50.576 --> 00:06:53.579
Because she wants thin bits.

00:06:57.708 --> 00:07:00.670
Is it easier?

00:07:09.512 --> 00:07:14.267
Bernardo got used to insults
since he was young.

00:07:20.148 --> 00:07:24.360
He was born in Los Muermos,
near Puerto Montt

00:07:26.904 --> 00:07:30.741
there other kids
would call my uncle

00:07:30.741 --> 00:07:34.245
and his siblings
“injuns” or "dirty indians".

00:07:36.831 --> 00:07:41.169
Once they were
ambushed in a forrest,

00:07:42.420 --> 00:07:45.047
Bernardo would cry
full of anger.

00:07:45.298 --> 00:07:47.008
Luckily my grandfather
Reimberto

00:07:47.008 --> 00:07:48.718
came up and shouted:

00:07:49.635 --> 00:07:54.390
“Fight back or they won't stop
fucking with you!”

00:07:58.644 --> 00:08:01.647
That's what he did.

00:08:08.571 --> 00:08:13.784
In Chile we get used
to this treatment.

00:08:23.711 --> 00:08:26.756
I think it was a little bit
further that way, dude.

00:08:27.340 --> 00:08:31.844
Yes, because I remember there
were some walls like that.

00:08:32.845 --> 00:08:37.141
Look, it could have been
in front of that house, dude.

00:08:39.143 --> 00:08:41.145
Suddenly, the car passed
by that way...

00:08:41.145 --> 00:08:43.648
... the patrol car...

00:08:43.648 --> 00:08:46.234
and they pulled over,
just in front of me!

00:08:48.736 --> 00:08:51.614
For what reason...?

00:08:53.282 --> 00:08:56.410
No way! That was the law!

00:08:56.410 --> 00:08:58.538
They needed no excuses,
they just took you.

00:09:00.122 --> 00:09:02.917
You couldn't do anything,
even if you had an ID.

00:09:04.126 --> 00:09:07.088
The policeman, if he wants to
take you, he'll do it anyways.

00:09:22.937 --> 00:09:25.898
The police arrested me
because they saw me

00:09:25.898 --> 00:09:28.067
as an offender.

00:09:28.067 --> 00:09:31.153
As I called it, a kind of
offender's "flaw".

00:09:34.991 --> 00:09:38.452
In that moment someone
could have said "Yes, he is"

00:09:38.452 --> 00:09:41.080
and they could have
processed me, you know.

00:09:42.456 --> 00:09:45.751
That emotional burden
hit me later.

00:09:54.719 --> 00:09:57.930
I had therapy,
added to the stress...

00:09:58.306 --> 00:10:00.766
That's when I do the artwork

00:10:00.766 --> 00:10:02.643
I'd say that I do it
as a sort of reaction

00:10:03.185 --> 00:10:06.564
Even physiological because
it’s a kind of catharsis.

00:10:12.111 --> 00:10:15.906
And it's also the beginning
of my professional career.

00:10:41.599 --> 00:10:45.061
We went to set up
the work "On Suspicion"

00:10:46.354 --> 00:10:49.815
after taking years
working as

00:10:49.815 --> 00:10:51.275
my uncle's assistant.

00:11:20.388 --> 00:11:24.308
These slides are part of
of the work "Photo Album",

00:11:24.308 --> 00:11:28.145
the first exhibition of
art I attended.

00:11:29.438 --> 00:11:32.692
I was only nine years old.

00:11:36.821 --> 00:11:39.699
In those projections
I saw my paternal grandmother,

00:11:39.699 --> 00:11:42.576
Graciela “Millacaris” Donoso.

00:11:44.495 --> 00:11:46.163
And my maternal
great-grandmother,

00:11:46.163 --> 00:11:47.915
Pascuala Santana “Nail”.

00:11:51.794 --> 00:11:53.879
Both have Mapuche surnames,

00:11:53.879 --> 00:11:56.799
but I couldn't inherit
none of these surnames,

00:11:58.759 --> 00:12:01.762
"Patrilineage system",
is called.

00:12:05.891 --> 00:12:10.354
With those surnames,
I got this certificate

00:12:10.354 --> 00:12:13.941
that says "belonging
to the Mapuche ethnic group".

00:12:23.033 --> 00:12:26.370
I was born in Santiago,
at the Pikun Mapu,

00:12:26.370 --> 00:12:28.372
in the middle of the city.

00:12:28.372 --> 00:12:32.376
The only Mapuche thing
I had was this certificate,

00:12:38.174 --> 00:12:40.843
Here, in the arms
of my maternal grandfather

00:12:40.843 --> 00:12:43.220
I do an imaginary interview.

00:12:44.764 --> 00:12:46.515
Grandpa

00:12:48.434 --> 00:12:50.936
Are we mapuche?

00:12:53.397 --> 00:12:56.066
"We are not Mapuche,
we are Chilean".

00:12:56.066 --> 00:12:57.401
He answers me.

00:13:12.500 --> 00:13:16.003
My mother's family
migrated to Santiago

00:13:16.003 --> 00:13:18.172
during the 60s.

00:13:25.471 --> 00:13:28.307
There my grandfather
was employed as

00:13:28.307 --> 00:13:30.267
a construction worker.

00:13:39.568 --> 00:13:44.365
Bernardo ended up
living in Puente Alto.

00:13:51.080 --> 00:13:56.293
I thought he
created art for fun.

00:14:00.589 --> 00:14:06.470
His house was full of equipment,
which for me were toys.

00:14:13.394 --> 00:14:17.857
Well, here there is
the builder figurine

00:14:18.399 --> 00:14:21.443
and we are going to add its

00:14:22.278 --> 00:14:24.613
corresponding tool.

00:14:33.789 --> 00:14:34.790
-Looks cool.

00:14:34.790 --> 00:14:36.208
-It would have
to be like this, right?

00:14:36.208 --> 00:14:37.960
Or a little more like that.

00:14:41.213 --> 00:14:43.424
Johanna!

00:14:44.008 --> 00:14:46.468
-How does it look?
-Good.

00:14:53.058 --> 00:14:56.562
He talked to me
about contemporary art.

00:14:58.856 --> 00:15:03.986
I was amazed by how he
explained his works.

00:15:08.991 --> 00:15:11.994
I'd keep myself busy
looking for connections.

00:15:13.746 --> 00:15:16.540
It was like solving a puzzle.

00:15:19.251 --> 00:15:21.712
And that foot, that way...

00:15:23.380 --> 00:15:25.090
Maybe the drawing
is like that,

00:15:25.090 --> 00:15:26.842
but not exactly like that.

00:15:35.976 --> 00:15:36.936
We have

00:15:38.145 --> 00:15:39.980
a pretty vulgar family.

00:15:40.981 --> 00:15:43.442
During family meetings

00:15:43.442 --> 00:15:46.654
I started to play with
his camera.

00:15:48.948 --> 00:15:51.241
You have to change it
slowly so that...

00:15:51.241 --> 00:15:52.660
So it won't make this!

00:15:52.660 --> 00:15:54.995
Don't do that,
you don't have to do that!

00:15:58.540 --> 00:16:00.042
Look at my dad, focus on him!

00:16:02.336 --> 00:16:03.712
Daniel don't bother!

00:16:07.758 --> 00:16:09.927
What is this for?

00:16:09.927 --> 00:16:11.512
This one.

00:16:12.137 --> 00:16:14.431
-Move it, then you'll see.
-It doesn't change.

00:16:14.431 --> 00:16:16.558
Focus, that's the manual focus

00:16:16.558 --> 00:16:17.559
That's the manual focus,
don't use

00:16:17.559 --> 00:16:18.560
it cause
it's set in automatic.

00:16:18.769 --> 00:16:20.938
The zoom is behind.

00:16:21.146 --> 00:16:23.023
Yeah, right, I know that one.

00:16:23.023 --> 00:16:26.026
You're not ready
for that, yet.

00:16:27.194 --> 00:16:29.405
-Who is playing that music?
It's cool!

00:16:29.405 --> 00:16:31.156
-Me!
-Me.

00:16:31.156 --> 00:16:32.241
Terangi played it!

00:16:32.241 --> 00:16:33.033
-Super Dj.

00:16:33.033 --> 00:16:34.660
-All of his CDs are over there.

00:16:35.953 --> 00:16:38.747
What a good taste!

00:16:53.012 --> 00:16:56.432
I never imagined
that the cameras

00:16:56.432 --> 00:16:58.892
would become more than just
game for me.

00:17:08.360 --> 00:17:10.863
I started to get interested
in the recordings

00:17:10.863 --> 00:17:13.115
because of
Bernardo's enthusiasm

00:17:13.157 --> 00:17:17.703
when he talked about
his work ‘Mal de Ojo’.

00:17:22.332 --> 00:17:25.210
Which was a soap opera

00:17:25.210 --> 00:17:29.840
stared by Pedro Aguirre
Cerda neighbours.

00:17:34.511 --> 00:17:37.264
-Sober!
-How sober!

00:17:38.015 --> 00:17:40.392
It is just that
I don't like standing out.

00:17:40.642 --> 00:17:42.770
Do you remembe what
we saw together?

00:17:42.770 --> 00:17:44.021
Just like this.

00:17:46.231 --> 00:17:47.900
Then here he comes
"Sandro" walking and

00:17:50.652 --> 00:17:52.738
A girl and a guitar ...

00:17:52.738 --> 00:17:54.406
What happened here "che"?

00:17:54.656 --> 00:17:56.408
Most of it has
very personal things of mine.

00:17:56.408 --> 00:17:57.826
autobiographical.

00:17:57.826 --> 00:17:59.286
Personal experiences.

00:17:59.912 --> 00:18:02.790
I transcribed them, and I also
linked them to this place,

00:18:02.790 --> 00:18:05.793
to all the characters
who live here in the area.

00:18:06.835 --> 00:18:08.170
I brought the chili pepper

00:18:08.170 --> 00:18:09.546
and the pine nuts,
as you requested.

00:18:10.005 --> 00:18:12.174
Consuelo said you were going
to show off today.

00:18:12.174 --> 00:18:13.634
Just a small detail!

00:18:13.634 --> 00:18:15.511
You are cooking
here.

00:18:15.886 --> 00:18:18.889
Because the cameras are
going to be here and here.

00:18:20.849 --> 00:18:23.060
-And those “chemamüll”?
-”Chemamüll”?

00:18:23.060 --> 00:18:24.728
My dad brought them from
Galvarino.

00:18:24.728 --> 00:18:26.396
Do you know them?

00:18:26.480 --> 00:18:26.980
-Yes

00:18:26.980 --> 00:18:27.898
-Do you know anything
about them?

00:18:27.981 --> 00:18:30.234
Yes, of course, they are
part of the Mapuche culture.

00:18:30.484 --> 00:18:33.237
They are totems that are not
rituals, but they symbolize

00:18:33.445 --> 00:18:36.240
fertility, family, ancestors.

00:18:36.406 --> 00:18:37.908
-I don't know if I'm
making myself clear.

00:18:37.908 --> 00:18:38.575
-Yes.

00:18:38.575 --> 00:18:40.369
It is not the same as the

00:18:40.994 --> 00:18:41.745
how to say?

00:18:41.995 --> 00:18:42.704
-The “rewe”.

00:18:42.704 --> 00:18:43.997
-It is not the same
as the “rewe”.

00:18:43.997 --> 00:18:45.707
No, because the “rewe” is used

00:18:45.707 --> 00:18:47.459
by the Machi and
serves to invoke.

00:18:48.335 --> 00:18:49.586
It is a complete part
of the ritual.

00:18:49.586 --> 00:18:50.462
Do you get it?

00:18:54.591 --> 00:18:57.845
Here Bernardo's interest

00:18:57.845 --> 00:18:59.221
in referring to elements
of the Mapuche culture,

00:18:59.221 --> 00:19:00.639
became evident

00:19:00.639 --> 00:19:04.059
despite the fact that their
knowledge was fragmented.

00:19:04.059 --> 00:19:06.979
Those were the first
steps on a long journey.

00:19:22.369 --> 00:19:24.788
Sandro!
Let's eat “once”!

00:19:25.664 --> 00:19:28.500
How is everything?
Here is the kettle!

00:19:28.500 --> 00:19:31.170
Yeah right.
Close the tap well.

00:19:33.630 --> 00:19:37.050
Bernardo came up
impersonating Sandro,

00:19:37.050 --> 00:19:40.512
a famous Argentinian
70's pop musician.

00:19:40.512 --> 00:19:42.556
Another, another, another ...!

00:19:49.646 --> 00:19:52.900
I really did not understand

00:19:52.900 --> 00:19:56.195
why he'd expose
himself that way.

00:19:56.862 --> 00:19:59.239
A girl and a guitar ...

00:20:21.136 --> 00:20:23.388
Rotten potato.

00:20:26.558 --> 00:20:28.477
Out of proportion.

00:20:31.063 --> 00:20:32.981
Ugly nigger.

00:20:35.651 --> 00:20:38.320
Beggar.

00:20:45.744 --> 00:20:48.205
Those are nicknames

00:20:48.956 --> 00:20:52.376
which are commonly
used in Chile

00:20:53.585 --> 00:20:58.924
to denigrate
dark-skinned people

00:20:58.924 --> 00:21:01.927
or native-like people.

00:21:01.927 --> 00:21:06.306
Which indicates nothing but
how ignorant we are

00:21:06.306 --> 00:21:09.101
about our own origins,

00:21:09.101 --> 00:21:10.602
our own ancestors

00:21:10.602 --> 00:21:13.480
about what we really are.

00:21:19.194 --> 00:21:21.446
I realized that,

00:21:21.446 --> 00:21:24.700
by broadcasting himself,

00:21:24.700 --> 00:21:28.453
he showed the "view" they
had about him.

00:21:53.812 --> 00:21:57.149
(HE IS BLACK AS SOMEONE
FROM ATACAMA,

00:21:57.149 --> 00:22:00.110
THIK IMPERTINENT LIPS,
WIDE CHIN,

00:22:00.110 --> 00:22:03.363
NARROW FOREHEAD,
AS IF WITHOUT BRAIN)

00:22:14.958 --> 00:22:16.084
Bernardo told me:

00:22:16.084 --> 00:22:17.794
“No mom,
they are just going to ask him

00:22:17.794 --> 00:22:20.672
a few things...”
And I told him:

00:22:20.672 --> 00:22:22.758
“Look Bernardo,
the way things are now,

00:22:22.758 --> 00:22:24.468
I can't trust:
I'm going there!”

00:22:31.308 --> 00:22:33.101
"What's your job?!"

00:22:33.518 --> 00:22:35.312
He said where he worked at.

00:22:35.312 --> 00:22:37.105
“Everyboy knows where
I work”, he said.

00:22:37.105 --> 00:22:39.399
because you
picked me up there.

00:22:44.780 --> 00:22:46.573
He told him.

00:22:46.573 --> 00:22:48.742
I was working there,

00:22:48.742 --> 00:22:52.120
I didn't even care
about the jewels.

00:22:57.334 --> 00:23:01.755
“Tell the truth!”
And then he was sworn at

00:23:01.755 --> 00:23:04.716
I don't think
I can repeat that.

00:23:04.716 --> 00:23:07.636
And then he said

00:23:09.096 --> 00:23:12.015
“What jewels?!
I haven't taken any jewels!”

00:23:12.015 --> 00:23:15.769
“I went there to do my job.
Then, I went back home”.

00:23:16.061 --> 00:23:19.064
“Tell the truth!
Good-for-nothing”.

00:23:19.523 --> 00:23:22.859
“If you don't say it,
I'll screw you up anyways!”

00:23:22.859 --> 00:23:26.071
“Because if I want,
I can put a bunch of jewels

00:23:26.071 --> 00:23:27.823
in your pocket and
blame you anyways”

00:23:27.823 --> 00:23:29.574
That's what he said.

00:23:34.746 --> 00:23:37.541
He said he was punched
here in the stomach,

00:23:37.541 --> 00:23:39.668
he was left
gasping for breath.

00:23:51.513 --> 00:23:53.807
My grandfather
was arrested by the police

00:23:53.807 --> 00:23:55.434
on the other side of the town.

00:23:57.352 --> 00:23:59.896
Those neighborhoods
that he got to know

00:23:59.896 --> 00:24:01.982
on weekends

00:24:01.982 --> 00:24:04.693
he used his free time
to get extra money.

00:24:10.657 --> 00:24:13.660
Every rest day he worked,

00:24:14.536 --> 00:24:15.954
every hammer,

00:24:16.872 --> 00:24:18.373
every nail,

00:24:20.375 --> 00:24:21.751
were badly paid.

00:24:24.379 --> 00:24:27.382
Later, that shitty old woman
found the jewels

00:24:27.382 --> 00:24:31.011
and went there to let them
know she had found them.

00:24:31.011 --> 00:24:32.846
Then, he was released!

00:24:32.846 --> 00:24:36.016
However, during that time
he was tortured

00:24:36.016 --> 00:24:37.893
by the police.

00:24:37.893 --> 00:24:40.896
We wanted to sue them,
but my father didn't.

00:24:40.896 --> 00:24:43.773
We wanted to report them.

00:24:45.901 --> 00:24:48.778
And my father says
he was hit too much.

00:24:48.778 --> 00:24:51.448
He says he was threatened

00:24:51.448 --> 00:24:54.576
to be eletrocuted.

00:24:55.452 --> 00:24:57.454
He said he was threatened
with that.

00:24:57.454 --> 00:24:59.581
It is still dangerous to

00:25:00.373 --> 00:25:03.919
to come across the police,
in Chile.

00:25:04.377 --> 00:25:06.296
In Santiago.

00:25:06.296 --> 00:25:08.256
Even more in Mapuche territories!

00:25:09.841 --> 00:25:12.219
It's too dangerous.

00:25:15.597 --> 00:25:18.141
My family went
to a human right

00:25:18.141 --> 00:25:20.644
organization to set him free,

00:25:20.977 --> 00:25:24.231
because the police did
not want to let him go.

00:25:28.276 --> 00:25:34.908
Once he was released, he
didn't  want to file a report.

00:25:39.079 --> 00:25:40.455
What for?

00:25:46.878 --> 00:25:50.006
After being detained,

00:25:50.006 --> 00:25:52.884
he convinced grandma to
move back to the countryside,

00:25:52.884 --> 00:25:56.763
to a place called Colicheo,
in the Biobío Region.

00:26:00.976 --> 00:26:05.063
I was too young to
understand that my grandfather

00:26:05.063 --> 00:26:07.440
wanted to leave
his past behind.

00:26:18.285 --> 00:26:20.745
Get the beat
on the guitar!

00:26:28.712 --> 00:26:30.839
There, in the field

00:26:30.839 --> 00:26:34.092
I see myself making music
with my grandfather.

00:26:39.598 --> 00:26:43.018
Although we do not look at
each other, we are connected.

00:26:51.818 --> 00:26:53.570
No, I don't remember!

00:26:56.656 --> 00:26:58.325
So, you did know how to play!

00:26:58.700 --> 00:26:59.951
Don't you know it?

00:27:11.296 --> 00:27:12.505
That's it!

00:27:12.672 --> 00:27:16.301
-Excuse me.
-Go ahead, I'll help you.

00:27:17.093 --> 00:27:21.681
-This is a 'parampawe'.
-Ok.

00:27:25.935 --> 00:27:30.982
This is to cross the yarns.

00:27:30.982 --> 00:27:33.985
This is called 'tonon'.

00:27:34.069 --> 00:27:37.947
which separates
the little strands

00:27:37.947 --> 00:27:41.493
No, it is the one that
separates strand by strand!

00:27:41.493 --> 00:27:44.496
And it gets tangled
up in this little part.

00:27:47.123 --> 00:27:50.126
And this one is called

00:27:50.126 --> 00:27:53.046
'ñilwe ...
something like that.

00:27:54.798 --> 00:27:57.550
I don't remember this one!

00:28:01.888 --> 00:28:04.182
My grandmother learned to wave

00:28:04.182 --> 00:28:06.518
with my great-grandmother
Pascuala

00:28:06.601 --> 00:28:11.481
she wove blankets y ponchos.

00:28:29.416 --> 00:28:33.878
So my grandmother Ilda
started doing her work,

00:28:33.878 --> 00:28:36.923
inspired by what she has seen
throughout her entire life.

00:28:43.847 --> 00:28:47.517
It is also the inheritance
that Bernardo has received.

00:29:08.788 --> 00:29:12.167
Have I inherited
some of that too?

00:29:35.607 --> 00:29:38.610
I try to learn
the names of the plants.

00:29:41.738 --> 00:29:43.114
I spell them out,

00:29:43.114 --> 00:29:45.658
before they dry
on earth.

00:30:02.425 --> 00:30:04.511
I ask a Bandurria
(buff-necked ibis)

00:30:05.053 --> 00:30:06.930
if it ever met my ancestors.

00:30:09.098 --> 00:30:13.102
"They stopped talking to us
a long time ago" it tells me.

00:30:31.830 --> 00:30:35.500
In the past the Mapuche
language was used to trade

00:30:35.500 --> 00:30:39.212
and do diplomacy between
the Pacific and the Atlantic,

00:30:40.255 --> 00:30:42.924
from the south
of the Inca empire,

00:30:42.924 --> 00:30:44.592
to the island of Chiloé.

00:30:46.678 --> 00:30:51.266
Mapuzugun was the lingua
franca of other peoples,

00:30:51.266 --> 00:30:55.520
such as the Spaniards
who were born here.

00:31:03.611 --> 00:31:06.948
Today the language is
a way of reconstruction.

00:31:13.496 --> 00:31:16.249
Many of us have
nowhere to return,

00:31:16.249 --> 00:31:19.419
neither in time nor in space.

00:31:34.767 --> 00:31:37.270
To live another language
is the only way

00:31:37.270 --> 00:31:40.440
to inhabit all
this vast spoil.

00:32:01.544 --> 00:32:04.380
That's how I met the teacher
Francisca Quidel.

00:32:05.757 --> 00:32:07.634
Her words were the first
that I managed to interpret

00:32:07.634 --> 00:32:10.720
from beginning to end.

00:32:11.512 --> 00:32:14.891
Because we are in the city,
and we are doing it.

00:32:15.516 --> 00:32:17.226
For this language to spread,

00:32:17.393 --> 00:32:20.021
for this wisdom to spread,

00:32:21.230 --> 00:32:24.567
we will be praying
and Mapuche dancing

00:32:24.567 --> 00:32:27.362
so that this language
doesn't vanish,

00:32:27.362 --> 00:32:30.365
so Genechen will
be looking at us all.

00:32:32.033 --> 00:32:35.078
This year is not going well.

00:32:35.662 --> 00:32:37.288
Everywhere

00:32:37.455 --> 00:32:39.916
there is a need for water,

00:32:39.916 --> 00:32:41.000
there's no water.

00:32:41.501 --> 00:32:43.419
The land is drying up,

00:32:44.337 --> 00:32:45.713
the crops are
no longer growing,

00:32:45.713 --> 00:32:47.465
grass is no longer growing,

00:32:47.465 --> 00:32:49.258
there is no grass
for the animals.

00:32:50.009 --> 00:32:51.928
In the north,

00:32:51.928 --> 00:32:53.888
animals die
because of the lack of water,

00:32:53.888 --> 00:32:56.683
they see no water,
water is scarce.

00:32:56.724 --> 00:32:57.976
There's no water.

00:32:57.976 --> 00:32:58.977
Then

00:32:58.977 --> 00:33:02.021
It would be good if we did
"gillatun", syblings,

00:33:02.021 --> 00:33:03.022
please.

00:33:04.607 --> 00:33:06.693
We are a southern ethnic group

00:33:07.151 --> 00:33:10.405
so we stand up
to rise up with wisdom

00:33:10.405 --> 00:33:12.031
so the Mapudungun
does not end,

00:33:12.448 --> 00:33:14.200
nor this land,

00:33:15.159 --> 00:33:16.160
the idea of ​​the land,

00:33:16.160 --> 00:33:17.704
the Mapuche wisdom.

00:33:23.126 --> 00:33:26.796
My uncle had already
taken classes

00:33:26.796 --> 00:33:30.258
for an artwork he
developed in Germany.

00:33:31.843 --> 00:33:37.056
He still has those classes
by Mr. José Ñancucheo.

00:33:38.016 --> 00:33:40.893
"Wallmapu" were those two.

00:33:42.770 --> 00:33:45.565
”Wallmapu” is the
connection of the two.

00:33:46.399 --> 00:33:48.317
The connection
between these two things...

00:33:48.609 --> 00:33:50.361
Because Los Andes mountain

00:33:50.361 --> 00:33:52.113
range was not
a boarder before.

00:33:52.113 --> 00:33:54.115
Before the--
with Argentina.

00:33:54.115 --> 00:33:55.783
That belonged to the Mapuche,

00:33:55.783 --> 00:33:57.493
even before
Argentina was founded!

00:33:57.493 --> 00:33:59.495
-Right!
-Thus, we didn't make it

00:33:59.495 --> 00:34:01.497
those boarders were made
by those new born countries.

00:34:02.081 --> 00:34:04.459
For example the word
“gillatun”,

00:34:04.459 --> 00:34:07.253
which is the most important
religious ceremony here.

00:34:07.253 --> 00:34:08.838
“Gillatun”.

00:34:09.547 --> 00:34:10.840
-“Gillatun”.
-Yes.

00:34:10.840 --> 00:34:12.884
“Gillatun”. So we are
going to write it here.

00:34:13.718 --> 00:34:15.803
-“Eytun”.
-“¡Üytun!”.

00:34:21.559 --> 00:34:24.520
"q" with "ü", "q".

00:34:25.063 --> 00:34:26.397
Uff, it's so difficult.

00:34:26.397 --> 00:34:29.400
As in "qümi", the eyelashes.

00:34:30.234 --> 00:34:32.862
-How long will you be there?

00:34:33.071 --> 00:34:35.031
Six months, until July.

00:34:37.575 --> 00:34:39.702
I'll leave on January 20

00:34:39.702 --> 00:34:41.829
and I think
I will return on July 7.

00:34:45.666 --> 00:34:48.211
If you are out all that time
you gotta make the most of it.

00:34:48.461 --> 00:34:50.755
-Nothing but work.

00:34:51.839 --> 00:34:54.133
So, you're gonna exhibit
all that over there?

00:34:54.133 --> 00:34:56.094
Right, that's the idea!

00:34:56.260 --> 00:34:58.012
Work, exhibit.

00:34:58.012 --> 00:35:00.723
-I though you were
going there to study!

00:35:00.723 --> 00:35:02.266
-That too!

00:35:02.266 --> 00:35:03.309
-Is there water?
-Yes.

00:35:10.983 --> 00:35:14.237
This is the most important
square in Sttutgart.

00:35:14.237 --> 00:35:18.241
'Schlossplatz'. '
Schlossplatz'.

00:35:34.048 --> 00:35:35.633
Shall we continue?

00:35:48.229 --> 00:35:51.440
In the work “Left Tongued”
we should be able to hear

00:35:51.440 --> 00:35:54.068
Bernardo speak Mapuzugun.

00:35:58.406 --> 00:36:00.575
However, an audio problem

00:36:00.575 --> 00:36:04.162
has prevented me from
playing that video correctly.

00:36:24.056 --> 00:36:27.185
Shortly after making this tape,

00:36:27.185 --> 00:36:29.937
Bernardo had to
suddenly return to Chile.

00:36:32.940 --> 00:36:36.694
My grandfather was dying
in a hospital in Yumbel,

00:36:36.694 --> 00:36:39.947
after undergoing some
medical malpractice.

00:36:49.874 --> 00:36:51.667
It was only by the time

00:36:51.667 --> 00:36:53.419
my uncle arrived
to say goodbye

00:36:53.419 --> 00:36:56.923
that my grandfather
passed away.

00:37:17.276 --> 00:37:20.488
Play the song
that you played for me!

00:37:21.030 --> 00:37:22.365
Something about
the brunette lady.

00:37:22.365 --> 00:37:23.741
What was it like?

00:37:26.452 --> 00:37:29.622
I haven't even got
a farm or a castle,

00:37:29.622 --> 00:37:33.292
nor the money
rich people can give.

00:37:33.292 --> 00:37:36.587
I just got tinny
simple things

00:37:36.587 --> 00:37:40.007
but what's in my heart
is more valuable.

00:37:42.468 --> 00:37:45.221
Awww, look at his face!

00:37:46.472 --> 00:37:48.474
And his wife,
let's see her face?

00:37:48.474 --> 00:37:50.017
Look!

00:38:24.343 --> 00:38:26.804
Year 2017.

00:38:26.804 --> 00:38:30.433
Bernardo puts the finishing
touches on the artwork "Funa".

00:38:36.647 --> 00:38:39.650
This memory exercise is marked

00:38:39.650 --> 00:38:42.820
by state
repression and violence.

00:39:01.130 --> 00:39:04.008
The "detention on suspicion"

00:39:04.008 --> 00:39:06.177
had been used during the

00:39:06.177 --> 00:39:08.387
dictatorship as a
repressive tool.

00:39:09.221 --> 00:39:12.475
Now the "preventive
identity control"

00:39:12.475 --> 00:39:15.853
fulfills the same
function since 2016.

00:39:19.273 --> 00:39:22.693
Its processing was
supported by a sector

00:39:22.693 --> 00:39:26.947
ready to do anything
to keep its privileges.

00:39:29.784 --> 00:39:31.410
I come here to support
the police

00:39:31.410 --> 00:39:34.163
because I believe it is the
only serious institution that

00:39:34.163 --> 00:39:35.414
remains in this country.

00:39:35.414 --> 00:39:37.333
The rest, from the president
on down, are all

00:39:37.333 --> 00:39:39.460
scoundrels and thieves
who care about

00:39:39.460 --> 00:39:40.878
their pockets and their
objectives.

00:39:40.878 --> 00:39:42.797
the police are the only ones
that fight for the country!

00:39:42.797 --> 00:39:45.132
Who was there at the flood?

00:39:45.132 --> 00:39:46.133
The police!

00:39:47.551 --> 00:39:48.886
On the other hand,
the "fat woman" (the president)

00:39:48.886 --> 00:39:50.262
was at a meal.

00:39:50.262 --> 00:39:53.140
And the others I have no idea
where they would be.

00:40:10.157 --> 00:40:13.285
From the top of
Huelen hill I see

00:40:13.285 --> 00:40:15.663
the periods of government,

00:40:15.663 --> 00:40:18.666
the unstopable militarization
of our cities,

00:40:18.666 --> 00:40:21.335
and our fields.

00:40:34.890 --> 00:40:37.643
How sad it is to see people

00:40:37.643 --> 00:40:40.146
willing to shoot lies
and bullets.

00:40:46.360 --> 00:40:48.279
The depredation of nature,

00:40:48.279 --> 00:40:51.532
violent economic inequality,

00:40:51.532 --> 00:40:54.869
abandonment and cruelty.

00:41:11.969 --> 00:41:14.638
This is how their progress

00:41:16.056 --> 00:41:18.642
and danger goes.

00:41:28.777 --> 00:41:30.112
It is

00:41:32.031 --> 00:41:34.575
full, full, full of tragedy,

00:41:34.575 --> 00:41:35.784
shame,

00:41:36.327 --> 00:41:37.912
evil.

00:41:38.704 --> 00:41:41.081
I have no more words
to talk about it.

00:41:41.081 --> 00:41:43.334
Especially in the
worker's struggle,

00:41:44.752 --> 00:41:47.296
and the struggle to improve

00:41:48.714 --> 00:41:50.591
very bad working conditions,
and so on.

00:41:53.802 --> 00:41:56.680
They have asked me a lot
what I mean with a work like this.

00:42:00.226 --> 00:42:02.728
In this regard, the only
thing I can say is that

00:42:02.728 --> 00:42:04.355
I do not claim
anything specific,

00:42:04.355 --> 00:42:05.773
the only thing I know

00:42:06.273 --> 00:42:07.733
is that the artworks

00:42:09.235 --> 00:42:12.112
are a large gap
that one can open.

00:42:14.031 --> 00:42:16.200
I don't know,
all kinds of lights appear,

00:42:16.742 --> 00:42:17.660
signs, I don't know,

00:42:17.660 --> 00:42:19.286
people come out
a little different,

00:42:19.745 --> 00:42:21.247
a lot of things can happen,
I don't know.

00:42:22.498 --> 00:42:24.833
Some notion of something,

00:42:25.626 --> 00:42:27.628
that prompts them to
do something about it,

00:42:28.254 --> 00:42:29.630
study a little.

00:42:31.882 --> 00:42:34.134
It is a work that
I leave open.

00:42:56.991 --> 00:42:58.617
Thus, in a group.

00:42:58.617 --> 00:43:01.579
Some further back,
others ahead.

00:43:01.954 --> 00:43:05.374
And that's the crying chick
because he's hungry!

00:43:05.374 --> 00:43:08.335
That is why it walks
with its wings down.

00:43:08.586 --> 00:43:12.214
This is how they are arranged
in the house, on the farm.

00:43:12.673 --> 00:43:15.050
There go all the chicks!

00:43:15.593 --> 00:43:17.136
A green chilli pepper,

00:43:17.136 --> 00:43:19.972
a carrot,

00:43:19.972 --> 00:43:21.849
a bell pepper,

00:43:21.849 --> 00:43:24.268
and these are strawberries.

00:43:26.270 --> 00:43:28.355
And this is a crocodile.

00:43:39.575 --> 00:43:41.994
It's going to eat the duck!

00:44:00.429 --> 00:44:02.348
After my grandfather
passed away,

00:44:02.348 --> 00:44:05.851
my grandmother came
back to Santiago.

00:44:08.354 --> 00:44:11.732
We attend together
to our first "gillatun"

00:44:11.732 --> 00:44:14.109
in a piece of land
right next to

00:44:14.109 --> 00:44:16.528
a railway,
on the outskirts of Santiago.

00:44:31.710 --> 00:44:34.088
Are you recording?

00:44:34.088 --> 00:44:37.091
I can't swear at you!

00:44:38.550 --> 00:44:41.136
-Have you attended
another gillatun then?

00:44:41.136 --> 00:44:42.179
-There in the south.

00:44:42.179 --> 00:44:45.182
In the south my father used
to participate a lot in this.

00:44:45.182 --> 00:44:47.601
When they are
done every so often,

00:44:47.601 --> 00:44:50.062
from one year,
two years to another.

00:44:50.062 --> 00:44:51.939
This is how it is prepared.

00:44:51.939 --> 00:44:54.858
So they always organized

00:44:54.858 --> 00:44:57.820
and shared these things.

00:44:58.445 --> 00:45:00.989
They would prepare in advance,

00:45:00.989 --> 00:45:03.617
prepare the meat,
the 'muday' (drink)

00:45:03.617 --> 00:45:07.329
and everything!
Everything very nice.

00:45:07.329 --> 00:45:09.790
Two days before they made their tents.

00:45:11.583 --> 00:45:15.212
I was allowed to record
only a part of the day

00:45:15.212 --> 00:45:17.548
where the use
of cameras is allowed.

00:45:20.926 --> 00:45:25.931
During the ceremony
I danced “choyke purun”.

00:45:25.931 --> 00:45:30.227
The burning soil
blistered my feet.

00:45:35.607 --> 00:45:37.568
My cousin Benjamín,

00:45:37.568 --> 00:45:39.236
danced “choyke” with me.

00:45:41.488 --> 00:45:46.577
Benjamín Leonardo,
I baptize you.

00:45:46.910 --> 00:45:50.622
That gillatun was like
an initiation for both of us.

00:45:51.248 --> 00:45:53.417
Both felt it was even

00:45:53.417 --> 00:45:55.627
more important
than our christening.

00:46:12.811 --> 00:46:17.274
That night I felt some
presence coming to visit me.

00:46:19.985 --> 00:46:22.696
It was not a clear
and obvious experience.

00:46:23.697 --> 00:46:25.866
But a plot that was woven

00:46:25.866 --> 00:46:27.701
little by little.

00:47:10.118 --> 00:47:12.788
Thanks to an invitation
from Bernardo, I was able

00:47:12.788 --> 00:47:14.748
to get to know an
ancestral authority up close.

00:47:19.044 --> 00:47:22.506
We spent several days
with machi Jorge Quilaqueo.

00:47:27.052 --> 00:47:29.847
Everything was new to me.

00:48:43.587 --> 00:48:46.173
¿So there is a sort of

00:48:46.840 --> 00:48:50.636
mision for us in this earth?

00:48:53.847 --> 00:48:56.183
All human beings have a mision,

00:48:56.183 --> 00:48:58.644
and that is to find themselves.

00:48:59.478 --> 00:49:01.563
To find the real

00:49:02.022 --> 00:49:04.983
newen (strength) within.

00:49:05.734 --> 00:49:09.738
And there is a process for it,
a process to become mapuche.

00:49:10.864 --> 00:49:12.491
Not everyone is a mapuche.

00:49:13.116 --> 00:49:15.035
It is not easy
to become mapuche.

00:49:15.035 --> 00:49:16.995
To be a mapuche
you've got to be "mapun".

00:49:17.496 --> 00:49:19.623
That is to say, to be earth.

00:49:20.374 --> 00:49:22.000
And then comes the process
of becoming "che".

00:49:22.000 --> 00:49:23.669
And then comes the process
of becoming "che".

00:49:24.252 --> 00:49:25.253
People.

00:49:25.837 --> 00:49:27.965
People from the earth.

00:49:27.965 --> 00:49:32.219
So one must have grown,
harvested, bred an animal,

00:49:32.803 --> 00:49:35.472
been in contact with earth,

00:49:35.472 --> 00:49:38.350
planted a tree,
nurtured an animal.

00:49:38.934 --> 00:49:42.020
For all this, one must be
in contact with the earth.

00:49:42.854 --> 00:49:45.399
If you don't know and have
no contact with the earth,

00:49:45.399 --> 00:49:48.235
you'll hardly become mapun,

00:49:49.027 --> 00:49:50.654
and if you are not "mapun",

00:49:51.613 --> 00:49:55.158
You'll hardly be "che",
or people.

00:50:22.310 --> 00:50:24.730
I know that that world i
s full of mythical

00:50:24.730 --> 00:50:27.107
and magic aspects, but

00:50:29.609 --> 00:50:32.612
that's why I'm not able to.

00:50:33.947 --> 00:50:36.074
Well, as the machi himself said.

00:50:36.074 --> 00:50:38.410
I may be looking
for that path, but

00:50:40.495 --> 00:50:42.372
but I'm on it. On a search.

00:50:43.707 --> 00:50:46.460
There's nothing concrete,
yet.

00:51:33.298 --> 00:51:34.674
Somebody who ... Pame!

00:51:40.138 --> 00:51:41.807
Help us!

00:51:41.807 --> 00:51:43.975
-Give directions
cause we can't see!

00:51:43.975 --> 00:51:46.144
-It's about to hit there!
Stop!

00:51:47.896 --> 00:51:49.356
-Be careful.

00:51:49.356 --> 00:51:50.816
-A bit more to the right.
That's it.

00:51:54.903 --> 00:51:56.696
Watch out!

00:51:57.697 --> 00:51:59.407
Here it is.

00:52:14.297 --> 00:52:20.303
By 2019 Bernardo was ready
to start his own family

00:52:20.303 --> 00:52:25.475
just like my grandparents
when they arrived in Santiago.

00:52:31.857 --> 00:52:35.193
They moved to Colicheo,
to my grandparents' house.

00:52:37.112 --> 00:52:39.698
Where my grandfather
Reimberto's memories

00:52:39.698 --> 00:52:41.616
seem to still be alive.

00:52:56.715 --> 00:52:59.134
Curiously enough, I recorded
a few months before

00:52:59.134 --> 00:53:00.677
my dad died.

00:53:00.927 --> 00:53:03.972
It remains as something
transcendent today.

00:53:04.973 --> 00:53:07.225
It was in fact the last
time that

00:53:08.143 --> 00:53:11.104
I talked with my dad.

00:53:12.230 --> 00:53:14.357
Has that great importance.

00:53:21.531 --> 00:53:23.074
His way of speaking,

00:53:23.074 --> 00:53:25.702
of expressing himself
with gestures,

00:53:25.702 --> 00:53:28.205
with his face,
with his gaze,

00:53:28.205 --> 00:53:29.998
It's all there,

00:53:29.998 --> 00:53:31.333
It's a nice memory!

00:53:47.015 --> 00:53:49.726
Today I tried to talk
with my grandfather,

00:53:49.726 --> 00:53:52.270
but he did not answer.

00:54:02.489 --> 00:54:04.699
I think I can see his face.

00:54:15.335 --> 00:54:16.962
Maybe he looks at us

00:54:16.962 --> 00:54:19.923
from the other side
of these masks.

00:54:37.649 --> 00:54:40.694
Would he see himself
mirrored in my face?

00:54:52.622 --> 00:54:54.291
I had a pink one!

00:54:58.336 --> 00:54:59.754
We have dedicated ourselves
to crushing

00:55:00.630 --> 00:55:02.799
that large part of
our identity.

00:55:04.342 --> 00:55:07.095
And I think we are in,
as I say, in a very

00:55:07.095 --> 00:55:08.305
spectacular moment

00:55:08.763 --> 00:55:09.806
¡very spectacular!

00:55:09.806 --> 00:55:11.599
So I thank the community,

00:55:11.599 --> 00:55:12.976
which is my community!

00:55:12.976 --> 00:55:14.144
That they are here,

00:55:14.144 --> 00:55:15.312
and that they are
supporting me at this

00:55:15.312 --> 00:55:16.062
very important moment.

00:55:16.062 --> 00:55:18.398
It is the first time
that I see Bernardo

00:55:18.398 --> 00:55:20.650
with a "trarilogko"
on his head.

00:55:23.361 --> 00:55:25.447
Here are all
the community authorities,

00:55:25.447 --> 00:55:26.906
there is the “papay”,

00:55:26.906 --> 00:55:28.408
the “logko”, the president
of the association

00:55:29.576 --> 00:55:31.244
and the "lamgen" who are here
who are also all part

00:55:31.244 --> 00:55:32.829
of the Cheuquepan family.

00:55:33.705 --> 00:55:35.290
A great family
from this community,

00:55:35.290 --> 00:55:37.208
the Kiñe Pu Liwen community.

00:56:55.870 --> 00:56:58.206
When the grimace of
mockery treats you

00:56:58.206 --> 00:56:59.499
with contempt.

00:57:05.422 --> 00:57:07.757
When work makes you forget

00:57:07.757 --> 00:57:09.843
the priceless
value of life.

00:57:18.309 --> 00:57:20.228
When you remember
the hug of those

00:57:20.228 --> 00:57:22.063
who are no longer here.

00:57:27.235 --> 00:57:28.987
When terror lurks

00:57:29.904 --> 00:57:32.365
and history repeats
once again.

00:57:38.329 --> 00:57:39.831
The wind will whisper

00:57:40.623 --> 00:57:42.083
"Keep going!"

00:57:50.800 --> 00:57:53.595
In the forest

00:57:55.388 --> 00:57:57.849
the trees

00:57:58.600 --> 00:58:02.020
no longer talk.

00:58:06.566 --> 00:58:08.902
In the mistake

00:58:13.072 --> 00:58:14.908
it looks like water

00:58:17.452 --> 00:58:21.289
but it is "muzay".

00:58:22.582 --> 00:58:24.876
Here the birds

00:58:26.920 --> 00:58:29.255
get confused,

00:58:30.840 --> 00:58:33.885
because of artificial light.

00:58:38.306 --> 00:58:41.392
They can't fly,

00:58:45.396 --> 00:58:48.191
the police stops it.

00:59:10.505 --> 00:59:12.215
It can't be heard,

00:59:12.215 --> 00:59:14.676
but it still speaks.

00:59:16.135 --> 00:59:17.845
I am getting lost

00:59:18.680 --> 00:59:20.390
It can't be heard,

00:59:20.390 --> 00:59:22.475
but it still speaks.

00:59:23.935 --> 00:59:26.145
I'm coming back.

00:59:26.563 --> 00:59:28.273
It can't be heard

00:59:28.273 --> 00:59:30.733
but it still speaks.

00:59:32.402 --> 00:59:33.903
I found myself,

00:59:34.654 --> 00:59:36.239
i found myself,

00:59:36.239 --> 00:59:39.284
I found myself,
I found myself.

01:00:20.241 --> 01:00:24.787
On this asphalt road

01:00:28.583 --> 01:00:30.668
the tracks

01:00:32.128 --> 01:00:34.547
dried up.

01:00:36.424 --> 01:00:40.261
Last night
there were nightmares,

01:00:44.265 --> 01:00:47.477
zinc house,

01:00:47.477 --> 01:00:51.147
debris from a bridge.

01:00:52.815 --> 01:00:55.818
They are tired

01:00:56.235 --> 01:00:58.696
every day.

01:01:01.032 --> 01:01:03.618
Their face is tired.

01:01:08.623 --> 01:01:10.833
With sweat

01:01:12.460 --> 01:01:15.296
the swamp

01:01:18.716 --> 01:01:21.386
is finished.

01:01:24.138 --> 01:01:25.848
It can't be heard,

01:01:25.848 --> 01:01:28.309
but it still speaks.

01:01:29.560 --> 01:01:31.646
I am getting lost.

01:01:32.063 --> 01:01:33.773
It can't be heard,

01:01:33.773 --> 01:01:36.234
but it still speaks.

01:01:38.403 --> 01:01:40.113
I'm going back.

01:01:40.613 --> 01:01:42.323
It can't be heard,

01:01:42.323 --> 01:01:44.784
but it still speaks.

01:01:46.244 --> 01:01:47.745
I found myself,

01:01:48.496 --> 01:01:50.081
I found myself,

01:01:50.081 --> 01:01:53.126
I found myself,
I found myself.

01:02:28.870 --> 01:02:32.707
What are you
going to do about it?

01:02:32.707 --> 01:02:36.210
That's my life.

01:03:08.701 --> 01:03:11.662
As a final conclusion

01:03:12.246 --> 01:03:16.083
I would like to talk about
what motivates this work,

01:03:16.292 --> 01:03:19.253
and what is the concept
of "self-affirmation",

01:03:19.253 --> 01:03:22.173
that I differentiate,
let's say slightly

01:03:22.173 --> 01:03:24.467
of what "self-referencing" is.

01:03:25.218 --> 01:03:29.013
Because here I have exposed
everything that has to do

01:03:29.597 --> 01:03:31.933
with my biography,

01:03:31.933 --> 01:03:36.354
more than the person,
in its formal aspects.

01:03:36.979 --> 01:03:39.732
Rather,
I have exposed the whole

01:03:39.732 --> 01:03:41.734
that has to do with
with the person.

01:03:41.734 --> 01:03:44.028
That is, the biography,

01:03:44.028 --> 01:03:47.406
which is the imprint that
it is exposed in the collage.

01:03:49.242 --> 01:03:51.452
The worker imagery,

01:03:51.452 --> 01:03:53.913
which corresponds
to the social context,

01:03:53.913 --> 01:03:56.541
or the base where I
I settle,

01:03:56.541 --> 01:03:58.626
where I grow, and so on.

01:03:59.752 --> 01:04:01.754
And there is the body,

01:04:01.754 --> 01:04:04.257
the body that is the...

01:04:04.257 --> 01:04:05.925
That is the support,

01:04:05.925 --> 01:04:07.593
that is the image ...

01:04:11.889 --> 01:04:13.474
I don't know
what to say there... !